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Jehoshaphat and Ahab

18 Jehoshaphat enjoyed great riches and high esteem, and he made an alliance with Ahab of Israel by having his son marry Ahab’s daughter. A few years later he went to Samaria to visit Ahab, who prepared a great banquet for him and his officials. They butchered great numbers of sheep, goats, and cattle for the feast. Then Ahab enticed Jehoshaphat to join forces with him to recover Ramoth-gilead.

“Will you go with me to Ramoth-gilead?” King Ahab of Israel asked King Jehoshaphat of Judah.

Jehoshaphat replied, “Why, of course! You and I are as one, and my troops are your troops. We will certainly join you in battle.” Then Jehoshaphat added, “But first let’s find out what the Lord says.”

So the king of Israel summoned the prophets, 400 of them, and asked them, “Should we go to war against Ramoth-gilead, or should I hold back?”

They all replied, “Yes, go right ahead! God will give the king victory.”

But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”

The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”

Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”

Micaiah Prophesies against Ahab

King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 10 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”

11 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”

12 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”

13 But Micaiah replied, “As surely as the Lord lives, I will say only what my God says.”

14 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should I hold back?”

Micaiah replied sarcastically, “Yes, go up and be victorious, for you will have victory over them!”

15 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”

16 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[a] Send them home in peace.’”

17 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”

18 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 19 And the Lord said, ‘Who can entice King Ahab of Israel to go into battle against Ramoth-gilead so he can be killed?’

“There were many suggestions, 20 and finally a spirit approached the Lord and said, ‘I can do it!’

“‘How will you do this?’ the Lord asked.

21 “And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’

“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’

22 “So you see, the Lord has put a lying spirit in the mouths of your prophets. For the Lord has pronounced your doom.”

23 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.

24 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”

25 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 26 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”

27 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

The Death of Ahab

28 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 29 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.

30 Meanwhile, the king of Aram had issued these orders to his chariot commanders: “Attack only the king of Israel! Don’t bother with anyone else.” 31 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But Jehoshaphat called out, and the Lord saved him. God helped him by turning the attackers away from him. 32 As soon as the chariot commanders realized he was not the king of Israel, they stopped chasing him.

33 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[b] and get me out of here!” Ahab groaned to the driver of the chariot. “I’m badly wounded!”

34 The battle raged all that day, and the king of Israel propped himself up in his chariot facing the Arameans. In the evening, just as the sun was setting, he died.

Footnotes

  1. 18:16 Hebrew These people have no master.
  2. 18:33 Hebrew Turn your hand.

Jehoshaphat Appoints Judges

19 When King Jehoshaphat of Judah arrived safely home in Jerusalem, Jehu son of Hanani the seer went out to meet him. “Why should you help the wicked and love those who hate the Lord?” he asked the king. “Because of what you have done, the Lord is very angry with you. Even so, there is some good in you, for you have removed the Asherah poles throughout the land, and you have committed yourself to seeking God.”

Jehoshaphat lived in Jerusalem, but he went out among the people, traveling from Beersheba to the hill country of Ephraim, encouraging the people to return to the Lord, the God of their ancestors. He appointed judges throughout the nation in all the fortified towns, and he said to them, “Always think carefully before pronouncing judgment. Remember that you do not judge to please people but to please the Lord. He will be with you when you render the verdict in each case. Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes.”

In Jerusalem, Jehoshaphat appointed some of the Levites and priests and clan leaders in Israel to serve as judges[a] for cases involving the Lord’s regulations and for civil disputes. These were his instructions to them: “You must always act in the fear of the Lord, with faithfulness and an undivided heart. 10 Whenever a case comes to you from fellow citizens in an outlying town, whether a murder case or some other violation of God’s laws, commands, decrees, or regulations, you must warn them not to sin against the Lord, so that he will not be angry with you and them. Do this and you will not be guilty.

11 “Amariah the high priest will have final say in all cases involving the Lord. Zebadiah son of Ishmael, a leader from the tribe of Judah, will have final say in all civil cases. The Levites will assist you in making sure that justice is served. Take courage as you fulfill your duties, and may the Lord be with those who do what is right.”

Footnotes

  1. 19:8 As in Greek version; the meaning of the Hebrew is uncertain.

16 “And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. 17 But when you fast, comb your hair[a] and wash your face. 18 Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

Teaching about Money and Possessions

19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.

22 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. 23 But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!

24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.

25 “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? 26 Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? 27 Can all your worries add a single moment to your life?

28 “And why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, 29 yet Solomon in all his glory was not dressed as beautifully as they are. 30 And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God[b] above all else, and live righteously, and he will give you everything you need.

34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.

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Footnotes

  1. 6:17 Greek anoint your head.
  2. 6:33 Some manuscripts do not include of God.

Psalm 76

For the choir director: A psalm of Asaph. A song to be accompanied by stringed instruments.

God is honored in Judah;
    his name is great in Israel.
Jerusalem[a] is where he lives;
    Mount Zion is his home.
There he has broken the fiery arrows of the enemy,
    the shields and swords and weapons of war. Interlude

You are glorious and more majestic
    than the everlasting mountains.[b]
Our boldest enemies have been plundered.
    They lie before us in the sleep of death.
    No warrior could lift a hand against us.
At the blast of your breath, O God of Jacob,
    their horses and chariots lay still.

No wonder you are greatly feared!
    Who can stand before you when your anger explodes?
From heaven you sentenced your enemies;
    the earth trembled and stood silent before you.
You stand up to judge those who do evil, O God,
    and to rescue the oppressed of the earth. Interlude
10 Human defiance only enhances your glory,
    for you use it as a weapon.[c]

11 Make vows to the Lord your God, and keep them.
    Let everyone bring tribute to the Awesome One.
12 For he breaks the pride of princes,
    and the kings of the earth fear him.

Footnotes

  1. 76:2 Hebrew Salem, another name for Jerusalem.
  2. 76:4 As in Greek version; Hebrew reads than mountains filled with beasts of prey.
  3. 76:10 The meaning of the Hebrew is uncertain.

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