15 2 The exhortation of Azariah. 8 Asa purgeth his country of idolatry. 11 He sacrificeth with the people. 14 They swear together to serve the Lord. 16 He deposeth his mother for her idolatry.

Then the Spirit of God came upon [a]Azariah the son of Obed.

And he went out to meet Asa, and said unto him, O Asa, and all Judah and Benjamin, hear ye me, The Lord is with you, while ye be with him: and if ye seek him, he will be found of you, but if ye forsake him, he will forsake you.

Now for a long season Israel hath been without the [b]true God, and without Priest to teach, and without Law.

But whosoever returned in his affliction to the Lord God of Israel, and sought him, he [c]was found of him.

And in that time there was no peace to him, that did go out and go in: but great troubles were to all the inhabitants of the earth.

For nation was destroyed of nation, and city of city: for God troubled them with all adversity.

Be ye strong therefore, and let not your hands be weak: for your [d]work shall have a reward.

¶ And when Asa heard these words, and the prophecy of Obed the Prophet, he was encouraged, and took away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken of mount Ephraim, and he renewed the altar of the Lord, that was before the porch of the Lord.

And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim, and Manasseh, and out of Simeon: for there fell many to him out of Israel, when they saw that the Lord his God was with him.

10 So they assembled to Jerusalem in the [e]third month, in the fifteenth year of the reign of Asa.

11 And they offered unto the Lord the same time of the [f]spoil which they had brought, even seven hundred bullocks, and seven thousand sheep.

12 And they made a covenant to seek the Lord God of their fathers, with all their heart, and with all their soul.

13 And [g]whosoever will not seek the Lord God of Israel, shall be slain, whether he were small or great, man or woman.

14 And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.

15 And all Judah rejoiced at the oath: for they had sworn unto the Lord with all their heart, and sought him with a whole desire, and he was [h]found of them. And the Lord gave them rest round about.

16 ¶ And King Asa deposed (A)Maachah his [i]mother from her regency, because she had made an idol in a grove: and Asa brake down her idol, and stamped it, and burnt it at the brook Kidron.

17 But the high places were not [j]taken away out of [k]Israel: yet the heart of Asa was [l]perfect all his days.

18 Also he brought into the house of God the things that his father had dedicated, and that he had dedicated, silver, and gold, and vessels.

19 And there was no war unto the five and thirtieth year of the reign of Asa.

16 2 Asa for fear of Baasha king of Israel, maketh a covenant with Ben-Hadad king of Aram. 7 He is reproved by the Prophet. 10 Whom he putteth in prison. 12 He putteth his trust in the Physicians. 13 His death.

In the six and thirtieth year of the reign of Asa came [m](B)Baasha king of Israel up against Judah, and built [n]Ramah, to let none pass out or go in to Asa king of Judah.

Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king’s house, and sent to Ben-Hadad king of Aram that dwelt at [o]Damascus, saying,

There is a covenant between me and thee, and between my father and thy father: behold, I have sent thee silver and gold: come, [p]break thy league with Baasha king of Israel, that he may depart from me.

And Ben-Hadad hearkened unto King Asa, and sent the captains of the army which he had, against the cities of Israel. And they smote Ijon, and Dan, and Abel Maim, and all the store cities of Naphtali.

And when Baasha heard it, he left building of Ramah, and let his work cease.

Then Asa the king took all Judah, and carried away the stones of Ramah and the timber thereof, wherewith Baasha did build, and he built therewith Geba and Mizpah.

¶ And at that same time Hanani the [q]Seer came to Asa king of Judah, and said unto him, Because thou hast rested upon the king of Aram, and not rested in the Lord thy God, therefore is the host of the king of Aram escaped out of thine hand.

(C)The Ethiopians and the Lubim, were they not a great host with chariots and horsemen, exceedingly many? yet because thou didst rest upon the Lord, he delivered them into thine hand.

For the eyes of the Lord behold all the earth, to show himself strong with them that are of perfect heart toward him: thou hast then done foolishly in this: therefore from henceforth thou shalt have wars.

10 Then Asa was wroth with the Seer, and put him into a [r]prison: for he was [s]displeased with him, because of this thing. And Asa oppressed certain of the people at the same time.

11 And behold, the acts of Asa first and last, lo, they are written in the book of the Kings of Judah and Israel.

12 ¶ And Asa in the nine and thirtieth year of his reign was [t](D)diseased in his feet, and his disease was [u][v]extreme: yet he sought not the Lord in his disease, but to the [w]Physicians.

13 So Asa slept with his fathers, and died in the one and fortieth year of his reign.

14 And they buried him in one of his sepulchers, which he had made for himself in the city of David, and laid him in the bed, which they had filled with sweet odors and divers kinds of spices made by the art of the Apothecary: and they burnt odors for him with an exceeding great fire.

Footnotes

  1. 2 Chronicles 15:1 Who was called Obed, as his father was, verse 8.
  2. 2 Chronicles 15:3 For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.
  3. 2 Chronicles 15:4 He showeth, that notwithstanding the wickedness of tyrants and their rage, yet God hath his, whom he heareth in their tribulation, as he delivered his from Zerah king of the Ethiopians, 2 Chron. 14:9, 12, and out of all other dangers, when they called upon the Lord.
  4. 2 Chronicles 15:7 Your confidence and trust in God shall not be frustrated.
  5. 2 Chronicles 15:10 Called Sivan, containing part of May, and part of June.
  6. 2 Chronicles 15:11 Which they had taken of the Ethiopians.
  7. 2 Chronicles 15:13 These were the words of their covenant, which commanded all idolaters to be put to death, according to the Law of God, Deut. 13:5, 9, 15.
  8. 2 Chronicles 15:15 So long as they served him aright, so long did he preserve and prosper them.
  9. 2 Chronicles 15:16 Or grandmother: and herein he showed that he lacked zeal, for she ought to have died both by the covenant, as verse 13, and by the Law of God: but he gave place to foolish pity and would also seem after a sort to satisfy the Law.
  10. 2 Chronicles 15:17 Which partly came through lack of zeal in him, partly through the negligence of his officers, and partly by the superstition of the people, that all were not taken away.
  11. 2 Chronicles 15:17 Because that God was called the God of Israel, by reason of his promise to Jacob: therefore Israel is sometimes taken for Judah, because Judah was his chief people.
  12. 2 Chronicles 15:17 In respect of his predecessors.
  13. 2 Chronicles 16:1 Who reigned after Nadab the son of Jeroboam.
  14. 2 Chronicles 16:1 He fortified it with walls and ditches: it was a city in Benjamin near to Gibeon.
  15. 2 Chronicles 16:2 Or, Darmesek.
  16. 2 Chronicles 16:3 He thought to repulse his adversary by an unlawful means, that is, by seeking help of infidels, as they that seek the Turks’ amity, thinking thereby to make themselves more strong.
  17. 2 Chronicles 16:7 Or, Prophet.
  18. 2 Chronicles 16:10 Hebrew, prison house.
  19. 2 Chronicles 16:10 Thus instead of turning to God by repentance, he disdained the admonition of the Prophet, and punished him, as the wicked do when they be told of their faults.
  20. 2 Chronicles 16:12 Or, gouty, or swollen.
  21. 2 Chronicles 16:12 Or, to the top of his head.
  22. 2 Chronicles 16:12 God plagued his rebellion, and hereby declareth that it is nothing to begin well, except we so continue to the end, that is, zealous of God’s glory, and put our whole trust in him.
  23. 2 Chronicles 16:12 He showeth that it is in vain to seek to the Physicians, except we first seek to God to purge our sins, which are the chief cause of all our diseases, and after use the help of the Physician, as a means by whom God worketh.

27 [a]Now is my soul troubled: and what shall I say? Father, save me from this [b]hour: but therefore came I unto this hour.

28 Father, [c]glorify thy Name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29 Then said the people that stood by, and heard, that it was a thunder: others said, An Angel spake to him.

30 [d]Jesus answered, and said, This voice came not because of me, but for your sakes.

31 Now is the judgment of this world: now shall the prince of this world be cast out.

32 (A)And I, if I were [e]lift up from the earth, will draw [f]all men unto me.

33 Now this said he, signifying what death he should die.

34 The people answered him, We have heard out of the (B)Law, that that Christ bideth forever: and how sayest thou, that that Son of man must be lift up? Who is that Son of man?

35 [g]Then Jesus said unto them, Yet a little while is (C)the light with you: walk while ye have that light, lest the darkness come upon you: for he that walketh in the dark, knoweth not whither he goeth.

36 While ye have that light, believe in that light, that ye may be the [h]children of the light. These things spake Jesus, and departed, and hid himself from them.

37 [i]And though he had done so many miracles before them, yet believed they not on him,

38 That the saying of Isaiah the Prophet might be fulfilled, that he said, (D)Lord, who believed our report? and to whom is the [j]arm of the Lord revealed?

39 Therefore could they not believe, because that Isaiah saith again,

40 (E)He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and should be converted, and I should heal them.

41 These things said Isaiah when he saw his glory, and spake of him.

42 [k]Nevertheless, even among the chief rulers, many believed in him: but because of the Pharisees they did not confess him, lest they should be cast out of the Synagogue.

43 (F)For they loved the praise of men, more than the praise of God.

44 [l]And Jesus cried, and said, He that believeth in me, believeth [m]not in me, but in him that sent me.

45 And he that seeth me, seeth him that sent me.

46 I (G)am come a light into the world, that whosoever believeth in me, should not abide in darkness.

47 (H)And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

48 He that refuseth me, and receiveth not my words, hath one that judgeth him: (I)the word that I have spoken, it shall judge him in the last day.

49 For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

50 And I know that his commandment is life everlasting: the things therefore that I speak, I speak them so as the Father said unto me.

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Footnotes

  1. John 12:27 Whilst Christ went about to suffer all the punishment which is due to our sins, and whilst his divinity did not yet show his might and power so far as this satisfaction might thoroughly wrought, now when he is stricken with the great fear of the curse of God, he crieth out and prayeth , and desireth to be released: yet notwithstanding he preferreth the will and glory of his Father before all things, whose obedience the Father alloweth even from heaven.
  2. John 12:27 To wit, of death that is now at hand.
  3. John 12:28 So then the Father’s glory is Christ’s glory.
  4. John 12:30 Christ foretelleth to the deaf, the manner of his death, the overcoming of the devil and the world, and in conclusion his triumph.
  5. John 12:32 Christ used a word, which hath a double meaning: for it signifieth either to lift up, or to rid out of the way, for his meaning was to put them in mind of his death, but the Jews seem to take it another way.
  6. John 12:32 Chrysostom and Theophylact refer this word, All, to all nations: that is, not to the Jews only.
  7. John 12:35 Unmeasurable is the mercy of God, but an horrible judgment followed, if it be contemned.
  8. John 12:36 That is, partakers of light.
  9. John 12:37 Faith is not of nature, but of grace.
  10. John 12:38 The arm of the Lord, is the Gospel, which is the power of God to salvation to all that believe: And therefore the arm of the Lord is not revealed to them, whose hearts the Lord hath not opened.
  11. John 12:42 Such as believe, are not only few in number, if they be compared with the unbelievers, but also the most of those few (yea and that especially the chiefest) do fear men more than God.
  12. John 12:44 The sum of the Gospel, and therefore of salvation, which Christ witnessed in the midst of Jerusalem, by his crying out, is this: to rest upon Christ through faith, as the only Savior appointed and given us of the Father.
  13. John 12:44 This word Not, doth not take any whit of this from Christ which is here spoken of, but is in way of correction rather, as if he said, He that believeth in me, doth not so much believe in me, as in him that sent me. So is it in Mark 9:37.

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