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Shemaiah’s Prophecy

11 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and Benjamin—180,000 select troops—to fight against Israel and to restore the kingdom to himself.

But the Lord said to Shemaiah, the man of God, “Say to Rehoboam son of Solomon, king of Judah, and to all the Israelites in Judah and Benjamin: ‘This is what the Lord says: Do not fight against your relatives. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and did not fight against Jeroboam.

Rehoboam Fortifies Judah

Rehoboam remained in Jerusalem and fortified various towns for the defense of Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron. These became the fortified towns of Judah and Benjamin. 11 Rehoboam strengthened their defenses and stationed commanders in them, and he stored supplies of food, olive oil, and wine. 12 He also put shields and spears in these towns as a further safety measure. So only Judah and Benjamin remained under his control.

13 But all the priests and Levites living among the northern tribes of Israel sided with Rehoboam. 14 The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests. 15 Jeroboam appointed his own priests to serve at the pagan shrines, where they worshiped the goat and calf idols he had made. 16 From all the tribes of Israel, those who sincerely wanted to worship the Lord, the God of Israel, followed the Levites to Jerusalem, where they could offer sacrifices to the Lord, the God of their ancestors. 17 This strengthened the kingdom of Judah, and for three years they supported Rehoboam son of Solomon, for during those years they faithfully followed in the footsteps of David and Solomon.

Rehoboam’s Family

18 Rehoboam married his cousin Mahalath, the daughter of David’s son Jerimoth and of Abihail, the daughter of Eliab son of Jesse. 19 Mahalath had three sons—Jeush, Shemariah, and Zaham.

20 Later Rehoboam married another cousin, Maacah, the granddaughter of Absalom. Maacah gave birth to Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, and they gave birth to twenty-eight sons and sixty daughters.

22 Rehoboam appointed Maacah’s son Abijah as leader among the princes, making it clear that he would be the next king. 23 Rehoboam also wisely gave responsibilities to his other sons and stationed some of them in the fortified towns throughout the land of Judah and Benjamin. He provided them with generous provisions, and he found many wives for them.

Egypt Invades Judah

12 But when Rehoboam was firmly established and strong, he abandoned the Law of the Lord, and all Israel followed him in this sin. Because they were unfaithful to the Lord, King Shishak of Egypt came up and attacked Jerusalem in the fifth year of King Rehoboam’s reign. He came with 1,200 chariots, 60,000 horses,[a] and a countless army of foot soldiers, including Libyans, Sukkites, and Ethiopians.[b] Shishak conquered Judah’s fortified towns and then advanced to attack Jerusalem.

The prophet Shemaiah then met with Rehoboam and Judah’s leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them, “This is what the Lord says: You have abandoned me, so I am abandoning you to Shishak.”

Then the leaders of Israel and the king humbled themselves and said, “The Lord is right in doing this to us!”

When the Lord saw their change of heart, he gave this message to Shemaiah: “Since the people have humbled themselves, I will not completely destroy them and will soon give them some relief. I will not use Shishak to pour out my anger on Jerusalem. But they will become his subjects, so they will know the difference between serving me and serving earthly rulers.”

So King Shishak of Egypt came up and attacked Jerusalem. He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 10 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 11 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom. 12 Because Rehoboam humbled himself, the Lord’s anger was turned away, and he did not destroy him completely. There were still some good things in the land of Judah.

Summary of Rehoboam’s Reign

13 King Rehoboam firmly established himself in Jerusalem and continued to rule. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, a woman from Ammon. 14 But he was an evil king, for he did not seek the Lord with all his heart.

15 The rest of the events of Rehoboam’s reign, from beginning to end, are recorded in The Record of Shemaiah the Prophet and The Record of Iddo the Seer, which are part of the genealogical record. Rehoboam and Jeroboam were continually at war with each other. 16 When Rehoboam died, he was buried in the City of David. Then his son Abijah became the next king.

Footnotes

  1. 12:3a Or charioteers, or horsemen.
  2. 12:3b Hebrew and Cushites.

The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.

In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.

20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]

Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
  3. 14:21 Some manuscripts read to stumble or be offended or be weakened.
  4. 14:23 Some manuscripts place the text of 16:25-27 here.

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