Israel Rebels Against Rehoboam(A)

10 Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam(B) son of Nebat heard this (he was in Egypt, where he had fled(C) from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and all Israel(D) went to Rehoboam and said to him: “Your father put a heavy yoke on us,(E) but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

Rehoboam answered, “Come back to me in three days.” So the people went away.

Then King Rehoboam consulted the elders(F) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If you will be kind to these people and please them and give them a favorable answer,(G) they will always be your servants.”

But Rehoboam rejected(H) the advice the elders(I) gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

10 The young men who had grown up with him replied, “The people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered them harshly. Rejecting the advice of the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from God,(J) to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.(K)

16 When all Israel(L) saw that the king refused to listen to them, they answered the king:

“What share do we have in David,(M)
    what part in Jesse’s son?
To your tents, Israel!
    Look after your own house, David!”

So all the Israelites went home. 17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

18 King Rehoboam sent out Adoniram,[a](N) who was in charge of forced labor, but the Israelites stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

11 When Rehoboam arrived in Jerusalem,(O) he mustered Judah and Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam.

But this word of the Lord came to Shemaiah(P) the man of God: “Say to Rehoboam son of Solomon king of Judah and to all Israel in Judah and Benjamin, ‘This is what the Lord says: Do not go up to fight against your fellow Israelites.(Q) Go home, every one of you, for this is my doing.’” So they obeyed the words of the Lord and turned back from marching against Jeroboam.

Rehoboam Fortifies Judah

Rehoboam lived in Jerusalem and built up towns for defense in Judah: Bethlehem, Etam, Tekoa, Beth Zur, Soko, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon and Hebron. These were fortified cities(R) in Judah and Benjamin. 11 He strengthened their defenses and put commanders in them, with supplies of food, olive oil and wine. 12 He put shields and spears in all the cities, and made them very strong. So Judah and Benjamin were his.

13 The priests and Levites from all their districts throughout Israel sided with him. 14 The Levites(S) even abandoned their pasturelands and property(T) and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the Lord 15 when he appointed(U) his own priests(V) for the high places and for the goat(W) and calf(X) idols he had made. 16 Those from every tribe of Israel(Y) who set their hearts on seeking the Lord, the God of Israel, followed the Levites to Jerusalem to offer sacrifices to the Lord, the God of their ancestors. 17 They strengthened(Z) the kingdom of Judah and supported Rehoboam son of Solomon three years, following the ways of David and Solomon during this time.

Rehoboam’s Family

18 Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab. 19 She bore him sons: Jeush, Shemariah and Zaham. 20 Then he married Maakah(AA) daughter of Absalom, who bore him Abijah,(AB) Attai, Ziza and Shelomith. 21 Rehoboam loved Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives(AC) and sixty concubines, twenty-eight sons and sixty daughters.

22 Rehoboam appointed Abijah(AD) son of Maakah as crown prince among his brothers, in order to make him king. 23 He acted wisely, dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions(AE) and took many wives for them.

Shishak Attacks Jerusalem(AF)

12 After Rehoboam’s position as king was established(AG) and he had become strong,(AH) he and all Israel[b](AI) with him abandoned(AJ) the law of the Lord. Because they had been unfaithful(AK) to the Lord, Shishak(AL) king of Egypt attacked Jerusalem in the fifth year of King Rehoboam. With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans,(AM) Sukkites and Cushites[c](AN) that came with him from Egypt, he captured the fortified cities(AO) of Judah and came as far as Jerusalem.

Then the prophet Shemaiah(AP) came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them, “This is what the Lord says, ‘You have abandoned me; therefore, I now abandon(AQ) you to Shishak.’”

The leaders of Israel and the king humbled(AR) themselves and said, “The Lord is just.”(AS)

When the Lord saw that they humbled themselves, this word of the Lord came to Shemaiah: “Since they have humbled themselves, I will not destroy them but will soon give them deliverance.(AT) My wrath(AU) will not be poured out on Jerusalem through Shishak. They will, however, become subject(AV) to him, so that they may learn the difference between serving me and serving the kings of other lands.”

When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including the gold shields(AW) Solomon had made. 10 So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace. 11 Whenever the king went to the Lord’s temple, the guards went with him, bearing the shields, and afterward they returned them to the guardroom.

12 Because Rehoboam humbled(AX) himself, the Lord’s anger turned from him, and he was not totally destroyed. Indeed, there was some good(AY) in Judah.

13 King Rehoboam established(AZ) himself firmly in Jerusalem and continued as king. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name.(BA) His mother’s name was Naamah; she was an Ammonite. 14 He did evil because he had not set his heart on seeking the Lord.

15 As for the events of Rehoboam’s reign, from beginning to end, are they not written in the records of Shemaiah(BB) the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam. 16 Rehoboam(BC) rested with his ancestors and was buried in the City of David. And Abijah(BD) his son succeeded him as king.

Footnotes

  1. 2 Chronicles 10:18 Hebrew Hadoram, a variant of Adoniram
  2. 2 Chronicles 12:1 That is, Judah, as frequently in 2 Chronicles
  3. 2 Chronicles 12:3 That is, people from the upper Nile region

13 To answer before listening—
    that is folly and shame.(A)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(B)

15 The heart of the discerning acquires knowledge,(C)
    for the ears of the wise seek it out.

16 A gift(D) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(E)
    and keeps strong opponents apart.

19 A brother wronged(F) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(G)

21 The tongue has the power of life and death,(H)
    and those who love it will eat its fruit.(I)

22 He who finds a wife finds what is good(J)
    and receives favor from the Lord.(K)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(L)

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)

22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)

More Than Conquerors

31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[j](CA)

37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)

Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers

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