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In the eighteenth year of his reign, after he had purified the land and the Temple, Josiah appointed Shaphan son of Azaliah, Maaseiah the governor of Jerusalem, and Joah son of Joahaz, the royal historian, to repair the Temple of the Lord his God.

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16 Joab son of Zeruiah was commander of the army. Jehoshaphat son of Ahilud was the royal historian.

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11 Seventy leaders of Israel were standing there with Jaazaniah son of Shaphan in the center. Each of them held an incense burner, from which a cloud of incense rose above their heads.

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11 When the Judeans in Moab, Ammon, Edom, and the other nearby countries heard that the king of Babylon had left a few people in Judah and that Gedaliah was the governor,

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14 sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who took him back to his home. So Jeremiah stayed in Judah among his own people.

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10 Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.

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25 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You wrote a letter on your own authority to Zephaniah son of Maaseiah, the priest, and you sent copies to the other priests and people in Jerusalem. You wrote to Zephaniah,

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21 This is what the Lord of Heaven’s Armies, the God of Israel, says about your prophets—Ahab son of Kolaiah and Zedekiah son of Maaseiah—who are telling you lies in my name: “I will turn them over to Nebuchadnezzar[a] for execution before your eyes.

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Footnotes

  1. 29:21 Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.

He sent the letter with Elasah son of Shaphan and Gemariah son of Hilkiah when they went to Babylon as King Zedekiah’s ambassadors to Nebuchadnezzar. This is what Jeremiah’s letter said:

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24 Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.

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No Deliverance from Babylon

21 The Lord spoke through Jeremiah when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah, the priest, to speak with him. They begged Jeremiah,

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The Lord first gave messages to Jeremiah during the thirteenth year of the reign of Josiah son of Amon, king of Judah.[a] The Lord’s messages continued throughout the reign of King Jehoiakim, Josiah’s son, until the eleventh year of the reign of King Zedekiah, another of Josiah’s sons. In August[b] of that eleventh year the people of Jerusalem were taken away as captives.

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Footnotes

  1. 1:2 The thirteenth year of Josiah’s reign was 627 B.c.
  2. 1:3 Hebrew In the fifth month, of the ancient Hebrew lunar calendar. A number of events in Jeremiah can be cross-checked with dates in surviving Babylonian records and related accurately to our modern calendar. The fifth month in the eleventh year of Zedekiah’s reign occurred within the months of August and September 586 B.c. Also see 52:12 and the note there.

25 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash.

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15 Joab son of Zeruiah was commander of the army. Jehoshaphat son of Ahilud was the royal historian.

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In the eighteenth year of his reign, King Josiah sent Shaphan son of Azaliah and grandson of Meshullam, the court secretary, to the Temple of the Lord. He told him, “Go to Hilkiah the high priest and have him count the money the gatekeepers have collected from the people at the Lord’s Temple. Entrust this money to the men assigned to supervise the restoration of the Lord’s Temple. Then they can use it to pay workers to repair the Temple. They will need to hire carpenters, builders, and masons. Also have them buy the timber and the finished stone needed to repair the Temple. But don’t require the construction supervisors to keep account of the money they receive, for they are honest and trustworthy men.”

Hilkiah Discovers God’s Law

Hilkiah the high priest said to Shaphan the court secretary, “I have found the Book of the Law in the Lord’s Temple!” Then Hilkiah gave the scroll to Shaphan, and he read it.

Shaphan went to the king and reported, “Your officials have turned over the money collected at the Temple of the Lord to the workers and supervisors at the Temple.” 10 Shaphan also told the king, “Hilkiah the priest has given me a scroll.” So Shaphan read it to the king.

11 When the king heard what was written in the Book of the Law, he tore his clothes in despair. 12 Then he gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the court secretary, and Asaiah the king’s personal adviser: 13 “Go to the Temple and speak to the Lord for me and for the people and for all Judah. Inquire about the words written in this scroll that has been found. For the Lord’s great anger is burning against us because our ancestors have not obeyed the words in this scroll. We have not been doing everything it says we must do.”

14 So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to the New Quarter[a] of Jerusalem to consult with the prophet Huldah. She was the wife of Shallum son of Tikvah, son of Harhas, the keeper of the Temple wardrobe.

15 She said to them, “The Lord, the God of Israel, has spoken! Go back and tell the man who sent you, 16 ‘This is what the Lord says: I am going to bring disaster on this city[b] and its people. All the words written in the scroll that the king of Judah has read will come true. 17 For my people have abandoned me and offered sacrifices to pagan gods, and I am very angry with them for everything they have done. My anger will burn against this place, and it will not be quenched.’

18 “But go to the king of Judah who sent you to seek the Lord and tell him: ‘This is what the Lord, the God of Israel, says concerning the message you have just heard: 19 You were sorry and humbled yourself before the Lord when you heard what I said against this city and its people—that this land would be cursed and become desolate. You tore your clothing in despair and wept before me in repentance. And I have indeed heard you, says the Lord. 20 So I will not send the promised disaster until after you have died and been buried in peace. You will not see the disaster I am going to bring on this city.’”

So they took her message back to the king.

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Footnotes

  1. 22:14 Or the Second Quarter, a newer section of Jerusalem. Hebrew reads the Mishneh.
  2. 22:16 Hebrew this place; also in 22:19, 20.

24 Adoniram[a] was in charge of forced labor. Jehoshaphat son of Ahilud was the royal historian.

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Footnotes

  1. 20:24 As in Greek version (see also 1 Kgs 4:6; 5:14); Hebrew reads Adoram.

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