2 Timothy 1
New King James Version
Greeting
1 Paul, an apostle of [a]Jesus Christ by the will of God, according to the (A)promise of life which is in Christ Jesus,
2 To Timothy, a (B)beloved son:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Timothy’s Faith and Heritage
3 I thank God, whom I serve with a pure conscience, as my (C)forefathers did, as without ceasing I remember you in my prayers night and day, 4 greatly desiring to see you, being mindful of your tears, that I may be filled with joy, 5 when I call to remembrance (D)the [b]genuine faith that is in you, which dwelt first in your grandmother Lois and (E)your mother Eunice, and I am persuaded is in you also. 6 Therefore I remind you (F)to stir up the gift of God which is in you through the laying on of my hands. 7 For (G)God has not given us a spirit of fear, (H)but of power and of love and of a sound mind.
Not Ashamed of the Gospel
8 (I)Therefore do not be ashamed of (J)the testimony of our Lord, nor of me (K)His prisoner, but share with me in the sufferings for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, (L)not according to our works, but (M)according to His own purpose and grace which was given to us in Christ Jesus (N)before time began, 10 but (O)has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel, 11 (P)to which I was appointed a preacher, an apostle, and a teacher [c]of the Gentiles. 12 For this reason I also suffer these things; nevertheless I am not ashamed, (Q)for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.
Be Loyal to the Faith
13 (R)Hold fast (S)the pattern of (T)sound words which you have heard from me, in faith and love which are in Christ Jesus. 14 That good thing which was committed to you, keep by the Holy Spirit who dwells in us.
15 This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes. 16 The Lord grant mercy to the (U)household of Onesiphorus, for he often refreshed me, and was not ashamed of my chain; 17 but when he arrived in Rome, he sought me out very zealously and found me. 18 The Lord (V)grant to him that he may find mercy from the Lord (W)in that Day—and you know very well how many ways he (X)ministered [d]to me at Ephesus.
Notas al pie
- 2 Timothy 1:1 NU, M Christ Jesus
- 2 Timothy 1:5 Lit. unhypocritical
- 2 Timothy 1:11 NU omits of the Gentiles
- 2 Timothy 1:18 to me from Vg., a few Gr. mss.
Timotiyos II 1
Orthodox Jewish Bible
1 Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), according to the havtachah haChayyim (promise of Life) in Moshiach Yehoshua.
2 To Timotiyos, beni haahuv (my beloved son). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
3 Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun—as did the Avot of me—when I remember you constantly in my tefillos.
4 As I remember your weeping, I want to see you, that I may be filled with simcha.
5 I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah (grandmother, bobe) and in your Em, Eunice, and I have been persuaded dwells also in you.
6 For which reason I remind you to meorer (rekindle) the matnat Elohim, (the gift of Hashem) which is in you through my conferring of s’michah (ordination). [1Ti 4:14]
7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
8 Do not, therefore, be ashamed of the eidus of Adoneinu nor of me, his asir (prisoner), but suffer together with me for the Besuras HaGeulah in the ko’ach of Hashem,
9 The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
10 But having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death [i.e., his own histalkus and Mavet itself] and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,
11 For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).
12 It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that He is able to stand shomer, guarding [preserving] until HaYom HaHu the [orthodox Jewish, see 1Ti 6:20] pikkadon (deposit) entrusted to Him by me.
13 Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua.
14 Stand shomer over the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.
15 Of this you have da’as: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.
16 May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my sharsherot.
17 For, when he was in Rome, he sought me with zerizut and found me.
18 May Adoneinu grant to him to find rachamim from Hashem in HaYom HaHu. [1:12]. Also, while in Ephesus in how many ways he did avodas hakodesh you know very well.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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