2 Timothy 2
Common English Bible
Pass on the message and share suffering
2 So, my child, draw your strength from the grace that is in Christ Jesus. 2 Take the things you heard me say in front of many other witnesses and pass them on to faithful people who are also capable of teaching others.
3 Accept your share of suffering like a good soldier of Christ Jesus. 4 Nobody who serves in the military gets tied up with civilian matters, so that they can please the one who recruited them. 5 Also in the same way, athletes don’t win unless they follow the rules. 6 A hardworking farmer should get the first share of the crop. 7 Think about what I’m saying; the Lord will give you understanding about everything.
8 Remember Jesus Christ, who was raised from the dead and descended from David. This is my good news. 9 This is the reason I’m suffering to the point that I’m in prison like a common criminal. But God’s word cannot be imprisoned. 10 This is why I endure everything for the sake of those who are chosen by God so that they too may experience salvation in Christ Jesus with eternal glory. 11 This saying is reliable:
“If we have died together, we will also live together.
12 If we endure, we will also rule together.
If we deny him, he will also deny us.
13 If we are disloyal, he stays faithful”
because he can’t be anything else than what he is.
Speak, instruct, and act correctly
14 Remind them of these things and warn them in the sight of God not to engage in battles over words that aren’t helpful and only destroy those who hear them. 15 Make an effort to present yourself to God as a tried-and-true worker, who doesn’t need to be ashamed but is one who interprets the message of truth correctly. 16 Avoid their godless discussions, because they will lead many people into ungodly behavior, 17 and their ideas will spread like an infection. This includes Hymenaeus and Philetus, 18 who have deviated from the truth by claiming that the resurrection has already happened. This has undermined some people’s faith.
19 God’s solid foundation is still standing with this sign: The Lord knows the people who belong to him,[a] and Everyone who confesses the Lord’s name must avoid wickedness.[b] 20 In a mansion, there aren’t just gold and silver bowls but also some bowls that are made of wood and clay. Some are meant for special uses, some for garbage.[c] 21 So if anyone washes filth off themselves, they will be set apart as a “special bowl.” They will be useful to the owner of the mansion for every sort of good work.
Avoid conflict with opponents
22 Run away from adolescent cravings. Instead, pursue righteousness, faith, love, and peace together with those who confess the Lord with a clean heart. 23 Avoid foolish and thoughtless discussions, since you know that they produce conflicts. 24 God’s slave shouldn’t be argumentative but should be kind toward all people, able to teach, patient, 25 and should correct opponents with gentleness. Perhaps God will change their mind and give them a knowledge of the truth. 26 They may come to their senses and escape from the devil’s trap that holds them captive to do his will.
Footnotes
- 2 Timothy 2:19 Num 16:5 LXX
- 2 Timothy 2:19 Possibly modeled on Isa 26:13
- 2 Timothy 2:20 Or dishonorable purposes
2 Timothy 2
Mounce Reverse Interlinear New Testament
2 You sy, then oun, my egō child teknon, be strengthened endynamoō by en the ho grace charis that ho is in en Christ Christos Jesus Iēsous, 2 and kai what hos you have heard akouō from para me egō in dia the presence of many polys witnesses martys, entrust paratithēmi these things houtos to faithful pistos men anthrōpos, who hostis will eimi also kai be eimi able hikanos to teach didaskō others heteros. 3 Share in suffering synkakopatheō as hōs a good kalos soldier stratiōtēs of Christ Christos Jesus Iēsous. 4 No one oudeis serving in the military gets entangled emplekō in the ho affairs pragmateia of ho daily life bios so that hina he pleases areskō the ho one who enlisted stratologeō him. 5 Likewise kai, if ean · de anyone tis competes as an athlete athleō, he does not ou receive a wreath stephanoō unless ean mē he competes athleō lawfully nomimōs. 6 The ho hardworking kopiaō farmer geōrgos must dei be the first prōton to receive metalambanō the ho fruit karpos. 7 Reflect on noeō what hos I am saying legō, for gar the ho Lord kyrios will give didōmi you sy insight synesis in en all pas this.
8 Remember mnēmoneuō Jesus Iēsous Christ Christos, risen egeirō from ek the dead nekros, from ek the seed sperma of David Dauid, in accordance with kata · ho my egō gospel euangelion, 9 because of en which hos I am suffering kakopatheō evil even mechri to the point of imprisonment desmos as hōs a serious criminal kakourgos, but alla the ho word logos of ho God theos is not ou bound deō. 10 On account of dia this houtos I am enduring hypomenō all things pas for the sake of dia the ho elect eklektos, that hina they autos also kai may experience tynchanō the salvation sōtēria that ho is in en Christ Christos Jesus Iēsous with meta eternal aiōnios glory doxa. 11 Trustworthy pistos is the ho saying logos, for gar: “ If ei we died together synapothnēskō, we will also kai live together syzaō. 12 If ei we endure hypomenō, we will also kai reign together symbasileuō. If ei we will deny arneomai Christ, he kakeinos will also deny arneomai us hēmeis. 13 If ei we are faithless apisteō, he ekeinos remains menō faithful pistos, for gar he is dynamai not ou able dynamai to deny arneomai himself heautou.”
14 Remind hypomimnēskō them of these things houtos, solemnly charging diamartyromai them before enōpion · ho God theos not mē to continue fighting logomacheō about words , which results in epi nothing oudeis beneficial chrēsimos but only in epi the ruin katastrophē of those ho listening akouō. 15 Be diligent spoudazō to present paristēmi yourself seautou before ho God theos as one tried and true dokimos, an unashamed anepaischuntos worker ergatēs, correctly handling orthotomeō the ho word logos of ho truth alētheia. 16 But de shun periistēmi the ho unholy bebēlos chatter kenophōnia, for gar they will advance prokoptō into epi greater polys ungodliness asebeia 17 and kai · ho their autos talk logos will spread nomē like hōs gangrene gangraina, among whom hos are eimi Hymenaeus Hymenaios and kai Philetus Philētos, 18 who hostis have swerved astocheō from peri the ho truth alētheia, saying legō the ho resurrection anastasis has already ēdē occurred ginomai, and kai they are upsetting anatrepō the ho faith pistis of some tis. 19 Nevertheless mentoi, the ho firm stereos foundation themelios of ho God theos stands firm histēmi, having echō · ho this houtos seal sphragis, “The Lord kyrios knew ginōskō those ho who were eimi his autos,” and kai, “ Let everyone pas naming onomazō the ho name onoma of kyrios the Lord kyrios depart aphistēmi from apo unrighteousness adikia.” · ho
20 And de in en a large megas house oikia there are eimi not ou only monon vessels skeuos of gold chrysous and kai silver argyrous but alla also kai of wood xylinos and kai clay ostrakinos, that is kai, some hos for eis honor timē and de others hos for eis dishonor atimia. 21 If ean, therefore oun, someone tis cleanses ekkathairō himself heautou from apo these things houtos, that person will be eimi a vessel skeuos for eis honor timē, having been sanctified hagiazō, useful euchrēstos to the ho master despotēs, prepared hetoimazō for eis every pas good ergon work agathos.
22 · ho So de flee pheugō youthful neōterikos passions epithumia and de pursue diōkō righteousness dikaiosynē, faith pistis, love agapē, peace eirēnē, with meta those ho who call upon epikaleō the ho Lord kyrios out of ek a clean katharos heart kardia. 23 But de avoid paraiteomai the ho foolish mōros and kai uneducated apaideutos speculations zētēsis, knowing oida that hoti they breed gennaō quarrels machē. 24 But de it is necessary dei that a servant of the Lord kyrios not ou be quarrelsome machomai but alla be eimi gentle ēpios to pros all pas, skilled in teaching didaktikos, patient anexikakos even in the midst of evil , 25 in en meekness prautēs instructing paideuō those ho who oppose antidiatithēmi you, if perhaps mēpote God theos might grant didōmi them autos · ho repentance metanoia leading to eis a knowledge epignōsis of the truth alētheia, 26 and kai they might return ananēphō to soberness out of ek the ho snare pagis of the ho devil diabolos ( having been captured alive zōgreō by hypo him autos) in order to eis do · ho his ekeinos will thelēma.
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