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holding to the outward form of godliness but denying its power. Avoid them!

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having a form of godliness(A) but denying its power. Have nothing to do with such people.(B)

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13 The Lord said:
Because these people draw near with their mouths
    and honor me with their lips,
    while their hearts are far from me
and their worship of me is a human commandment learned by rote,(A)

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13 The Lord says:

“These people(A) come near to me with their mouth
    and honor me with their lips,(B)
    but their hearts are far from me.(C)
Their worship of me
    is based on merely human rules they have been taught.[a](D)

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Footnotes

  1. Isaiah 29:13 Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules

16 They profess to know God, but they deny him by their actions; they are detestable, disobedient, unfit for any good work.(A)

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16 They claim to know God, but by their actions they deny him.(A) They are detestable, disobedient and unfit for doing anything good.(B)

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And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.(A)

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Anyone who does not provide for their relatives, and especially for their own household, has denied(A) the faith and is worse than an unbeliever.

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27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

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27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(A) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

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20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(A) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(C)

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Footnotes

  1. 2.24 Or despised

20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(A) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(B) 23 You who boast in the law,(C) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](D)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22

30 As for you, mortal, your people who talk together about you by the walls and at the doors of the houses say to one another, each to a neighbor, “Come and hear what the word is that comes from the Lord.” 31 They come to you as people come, and they sit before you as my people, and they hear your words, but they will not obey them. For flattery is on their lips, but their heart is set on their gain.[a](A) 32 To them you are like a singer of love songs,[b] one who has a beautiful voice and plays well on an instrument; they hear what you say, but they will not do it.

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Footnotes

  1. 33.31 Meaning of Heb uncertain
  2. 33.32 Cn: Heb like a love song

30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before(A) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy(B) for unjust gain.(C) 32 Indeed, to them you are nothing more than one who sings love songs(D) with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.(E)

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10 After a first and second admonition, have nothing more to do with anyone who causes divisions,(A)

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10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them.(A)

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A Tree and Its Fruit

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.(A)

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True and False Prophets

15 “Watch out for false prophets.(A) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(B)

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23 Have nothing to do with stupid and senseless controversies; you know that they breed quarrels.(A)

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23 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.(A)

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16 Avoid profane chatter, for it will lead people[a] into more and more impiety,(A)

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Footnotes

  1. 2.16 Gk for they will advance

16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly.

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Final Instructions

17 I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them.(A) 18 For such people do not serve our Lord Christ but their own appetites,[a] and by smooth talk and flattery they deceive the hearts of the simple-minded.(B)

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Footnotes

  1. 16.18 Gk their own belly

17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B) 18 For such people are not serving our Lord Christ,(C) but their own appetites.(D) By smooth talk and flattery they deceive(E) the minds of naive people.

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10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(A) 11 for to welcome is to participate in the evil deeds of such a person.(B)

Final Greetings

12 Although I have much to write to you, I would rather not use paper and ink; instead, I hope to come to you and talk with you face to face, so that our[a] joy may be complete.(C)

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Footnotes

  1. 12 Other ancient authorities read your

10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A) 11 Anyone who welcomes them shares(B) in their wicked work.

12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face,(C) so that our joy may be complete.(D)

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