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The Ark Brought to Jerusalem(A)(B)

David again brought together all the able young men of Israel—thirty thousand. He and all his men went to Baalah[a](C) in Judah to bring up from there the ark(D) of God, which is called by the Name,[b](E) the name of the Lord Almighty, who is enthroned(F) between the cherubim(G) on the ark. They set the ark of God on a new cart(H) and brought it from the house of Abinadab, which was on the hill.(I) Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it,[c] and Ahio was walking in front of it. David and all Israel were celebrating(J) with all their might before the Lord, with castanets,[d] harps, lyres, timbrels, sistrums and cymbals.(K)

When they came to the threshing floor of Nakon, Uzzah reached out and took hold of(L) the ark of God, because the oxen stumbled. The Lord’s anger burned against Uzzah because of his irreverent act;(M) therefore God struck him down,(N) and he died there beside the ark of God.

Then David was angry because the Lord’s wrath(O) had broken out against Uzzah, and to this day that place is called Perez Uzzah.[e](P)

David was afraid of the Lord that day and said, “How(Q) can the ark of the Lord ever come to me?” 10 He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom(R) the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household.(S)

12 Now King David(T) was told, “The Lord has blessed the household of Obed-Edom and everything he has, because of the ark of God.” So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed(U) a bull and a fattened calf. 14 Wearing a linen ephod,(V) David was dancing(W) before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts(X) and the sound of trumpets.(Y)

16 As the ark of the Lord was entering the City of David,(Z) Michal(AA) daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it,(AB) and David sacrificed burnt offerings(AC) and fellowship offerings before the Lord. 18 After he had finished sacrificing(AD) the burnt offerings and fellowship offerings, he blessed(AE) the people in the name of the Lord Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins(AF) to each person in the whole crowd of Israelites, both men and women.(AG) And all the people went to their homes.

20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, “How the king of Israel has distinguished himself today, going around half-naked(AH) in full view of the slave girls of his servants as any vulgar fellow would!”

21 David said to Michal, “It was before the Lord, who chose me rather than your father or anyone from his house when he appointed(AI) me ruler(AJ) over the Lord’s people Israel—I will celebrate before the Lord. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.”

23 And Michal daughter of Saul had no children to the day of her death.

Footnotes

  1. 2 Samuel 6:2 That is, Kiriath Jearim (see 1 Chron. 13:6)
  2. 2 Samuel 6:2 Hebrew; Septuagint and Vulgate do not have the Name.
  3. 2 Samuel 6:4 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text cart and they brought it with the ark of God from the house of Abinadab, which was on the hill
  4. 2 Samuel 6:5 Masoretic Text; Dead Sea Scrolls and Septuagint (see also 1 Chron. 13:8) songs
  5. 2 Samuel 6:8 Perez Uzzah means outbreak against Uzzah.

Peril in Moving the Ark

Again David gathered together all the chosen men of Israel, thirty thousand. And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim. They placed the ark of God on [a]a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, were leading the new cart. So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking in front of the ark.(A) Meanwhile, David and all the house of Israel were celebrating and dancing before the Lord with all kinds of instruments made of fir or cypress wood, with lyres, harps, tambourines, castanets, and cymbals.

When they came to Nacon’s threshing floor, Uzzah reached out [with his hand] to the ark of God and took hold of it, because the oxen [stumbled and] nearly overturned it. And [b]the anger of the Lord burned against Uzzah, and God struck him there for his irreverence; and he died there by the ark of God. David became [c]angry and grieved and offended because of the Lord’s outburst against Uzzah, and that place has been called Perez-uzzah (outburst against Uzzah) to this day. So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” 10 David was unwilling to move the ark of the Lord into the City of David with him; instead he took it aside to the house of Obed-edom the Gittite. 11 So the ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household (family).

The Ark Is Brought to Jerusalem

12 Now King David was told, “The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing and gladness. 13 And when those who were carrying the ark of the Lord [by its poles] had gone six paces, he sacrificed an ox and a fatling. 14 And David was dancing before the Lord with [d]great enthusiasm, and David was [e]wearing a linen ephod [a priest’s upper garment]. 15 So David and all the house of Israel were bringing the ark of the Lord up [to the City of David] with shouts [of joy] and with the sound of the trumpet.

16 Then, as the ark of the Lord came into the City of David, [f]Michal, Saul’s daughter [David’s wife], looked down from the window above and saw King David leaping and dancing before the Lord; and she felt contempt for him in her heart [because she thought him undignified].

17 They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord. 18 When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts (armies), 19 and distributed to all the people, the entire multitude of Israel, both to men and women, to each a [ring-shaped] loaf of bread, a cake of dates, and a cake of raisins. Then all the people departed, each to his house.

20 Then David returned to bless his household. But [his wife] Michal the daughter of Saul came out to meet David and said, “How glorious and distinguished was the king of Israel today, [g]who uncovered himself and stripped [off his kingly robes] in the eyes of his servants’ maids like one of the riffraff who shamelessly uncovers himself!” 21 So David said to Michal, “It was before the Lord [that I did this], who chose me above your father and all his house, to appoint me as ruler over Israel, the people of the Lord. Therefore I will celebrate [in pure enjoyment] before the Lord. 22 Yet I will demean myself even more than this, and will be humbled (abased) in my own sight [and yours, as I please], but by the maids whom you mentioned, by them I shall be held in honor.” 23 Michal the daughter of Saul had no [h]child to the day of her death.

Footnotes

  1. 2 Samuel 6:3 This was a violation of the requirement that the ark be transported on poles carried by the Levites (Ex 25:12-14; cf Num 7:9).
  2. 2 Samuel 6:7 Lit the nose of the Lord was hot.
  3. 2 Samuel 6:8 Lit hot.
  4. 2 Samuel 6:14 Lit all his might.
  5. 2 Samuel 6:14 Lit girded with.
  6. 2 Samuel 6:16 Michal failed to understand the significance of the event unfolding beneath her window.
  7. 2 Samuel 6:20 Instead of royal apparel, David dressed himself in a priest’s linen ephod.
  8. 2 Samuel 6:23 At this time being childless was a social stigma and often considered an act of divine judgment. Her failure to produce a child prevented Saul’s line from being continued through David.

Moving the Ark to Jerusalem

Then David again gathered all the elite troops in Israel, 30,000 in all. He led them to Baalah of Judah[a] to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies,[b] who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart that carried the Ark of God.[c] Ahio walked in front of the Ark. David and all the people of Israel were celebrating before the Lord, singing songs[d] and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this.[e] So Uzzah died right there beside the Ark of God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

David was now afraid of the Lord, and he asked, “How can I ever bring the Ark of the Lord back into my care?” 10 So David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. 11 The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

12 Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. 13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[f] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

17 They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. 18 When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. 19 Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates,[g] and a cake of raisins. Then all the people returned to their homes.

20 When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

21 David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. 22 Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” 23 So Michal, the daughter of Saul, remained childless throughout her entire life.

Footnotes

  1. 6:2a Hebrew Baale of Judah, another name for Kiriath-jearim; compare 1 Chr 13:6.
  2. 6:2b Or the Ark of God where the Name is proclaimed—the name of the Lord of Heaven’s Armies.
  3. 6:4 As in Dead Sea Scrolls and some Greek manuscripts; Masoretic Text reads and they brought it from Abinadab’s house, which was on a hill, with the Ark of God.
  4. 6:5 As in Dead Sea Scrolls and Greek version (see also 1 Chr 13:8); Masoretic Text reads before the Lord with all manner of cypress wood.
  5. 6:7 As in Dead Sea Scrolls; Masoretic Text reads because of his irreverence.
  6. 6:14 Hebrew a linen ephod.
  7. 6:19 Or a portion of meat. The meaning of the Hebrew is uncertain.

1-2 David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.

3-7 They placed the Chest of God on a brand-new oxcart and removed it from Abinadab’s house on the hill. Uzzah and Ahio, Abinadab’s sons, were driving the new cart loaded with the Chest of God, Ahio in the lead and Uzzah alongside the Chest. David and the whole company of Israel were in the parade, singing at the top of their lungs and playing mandolins, harps, tambourines, castanets, and cymbals. When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.

8-11 Then David got angry because of God’s deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, “This Chest is too dangerous to handle. How can I ever get it back to the City of David?” He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.

12-16 It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul’s daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.

17-19 They brought the Chest of God and set it in the middle of the tent pavilion that David had pitched for it. Then and there David worshiped, offering burnt offerings and peace offerings. When David had completed the sacrifices of burnt and peace offerings, he blessed the people in the name of God-of-the-Angel-Armies and handed out to each person in the crowd, men and women alike, a loaf of bread, a date cake, and a raisin cake. Then everyone went home.

20-22 David returned home to bless his family. Michal, Saul’s daughter, came out to greet him: “How wonderfully the king has distinguished himself today—exposing himself to the eyes of the servants’ maids like some burlesque street dancer!” David replied to Michal, “In God’s presence I’ll dance all I want! He chose me over your father and the rest of our family and made me prince over God’s people, over Israel. Oh yes, I’ll dance to God’s glory—more recklessly even than this. And as far as I’m concerned . . . I’ll gladly look like a fool . . . but among these maids you’re so worried about, I’ll be honored no end.”

23 Michal, Saul’s daughter, was barren the rest of her life.

* * *

David Brings the Sacred Chest Back to Jerusalem

(1 Chronicles 13.1-14; 15.1—16.3,43)

David brought together 30,000 of Israel's best soldiers and (A) led them to Baalah in Judah, which was also called Kiriath-Jearim. They were going there[a] to get the sacred chest and bring it back to Jerusalem. The throne of the Lord All-Powerful is above the winged creatures[b] on top of this chest, and he is worshiped there.[c]

(B) They put the sacred chest on a new ox cart and started bringing it down the hill from Abinadab's house. Abinadab's sons Uzzah and Ahio were guiding the ox cart, with Ahio[d] walking in front of it. Some of the people of Israel were playing music on small harps and other stringed instruments, and on tambourines, castanets, and cymbals. David and the others were happy, and they danced for the Lord with all their might.

But when they came to Nacon's threshing-floor, the oxen stumbled, so Uzzah reached out and took hold of the sacred chest. The Lord God was very angry with Uzzah for doing this, and he killed Uzzah right there beside the chest.

David got angry with God for killing Uzzah. He named that place “Bursting Out Against Uzzah,”[e] and that's what it's still called.

David was afraid of the Lord and thought, “Should I really take the sacred chest to my city?” 10 He decided not to take it there. Instead, he turned off the road and took it to the home of Obed Edom, who was from Gath.[f]

11-12 (C) The chest stayed there for three months, and the Lord greatly blessed Obed Edom, his family, and everything he owned. Then someone told King David, “The Lord has done this because the sacred chest is in Obed Edom's house.”

At once, David went to Obed Edom's house to get the chest and bring it to David's City. Everyone was celebrating. 13 The people carrying the chest walked six steps, then David sacrificed an ox and a choice cow. 14 He was dancing for the Lord with all his might, but he wore only a linen cloth.[g] 15 He and everyone else were celebrating by shouting and blowing horns while the chest was being carried along.

16 Saul's daughter Michal looked out her window and watched the chest being brought into David's City. But when she saw David jumping and dancing for the Lord, she was disgusted.

17 They put the chest inside a tent that David had set up for it. David worshiped the Lord by sacrificing animals and burning them on an altar,[h] 18 then he blessed the people in the name of the Lord All-Powerful. 19 (D) He gave all the men and women in the crowd a small loaf of bread, some meat, and a handful of raisins, then everyone went home.

Michal Talks to David

20 David went home so he could ask the Lord to bless his family. But Saul's daughter Michal went out and started yelling at him. “You were really great today!” she said. “You acted like a dirty old man, dancing around half-naked in front of your servants' slave-girls.”

21 David told her, “The Lord didn't choose your father or anyone else in your family to be the leader of his people. The Lord chose me, and I was celebrating in honor of him. 22 I'll show you just how great I can be! I'll even be disgusting to myself. But those slave-girls you talked about will still honor me!”

23 Michal never had any children.

Footnotes

  1. 6.2 to Baalah … there: The Dead Sea Scrolls and 1 Chronicles 13.6; the Standard Hebrew Text “from Baalah in Judah. They had gone there.”
  2. 6.2 winged creatures: Two golden statues of winged creatures were on top of the sacred chest and were symbols of the Lord's throne on earth (see Exodus 25.18).
  3. 6.2 he is worshiped there: Or “the chest belongs to him.”
  4. 6.3,4 Ahio … Ahio: Or “his brother … his brother.”
  5. 6.8 Bursting … Uzzah: Or “Perez-Uzzah.”
  6. 6.10 Gath: Or perhaps, “Gittaim.”
  7. 6.14 only a linen cloth: The Hebrew word is “ephod,” which can mean either a piece of clothing like a skirt that went from the waist to the knee or a garment like a vest or a jacket that only the priests wore.
  8. 6.17 sacrificing … altar: The Hebrew mentions two kinds of sacrifices. In one kind of sacrifice, the whole animal was burned on the altar. In the other kind, only part was burned, and the worshipers ate the rest, as in verse 19 (see Leviticus 1.2-17; 3.1-17).