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Peril in Moving the Ark

Again David gathered together all the chosen men of Israel, thirty thousand. And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim. They placed the ark of God on [a]a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, were leading the new cart. So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking in front of the ark.(A) Meanwhile, David and all the house of Israel were celebrating and dancing before the Lord with all kinds of instruments made of fir or cypress wood, with lyres, harps, tambourines, castanets, and cymbals.

When they came to Nacon’s threshing floor, Uzzah reached out [with his hand] to the ark of God and took hold of it, because the oxen [stumbled and] nearly overturned it. And [b]the anger of the Lord burned against Uzzah, and God struck him there for his irreverence; and he died there by the ark of God. David became [c]angry and grieved and offended because of the Lord’s outburst against Uzzah, and that place has been called Perez-uzzah (outburst against Uzzah) to this day. So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?” 10 David was unwilling to move the ark of the Lord into the City of David with him; instead he took it aside to the house of Obed-edom the Gittite. 11 So the ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household (family).

The Ark Is Brought to Jerusalem

12 Now King David was told, “The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing and gladness. 13 And when those who were carrying the ark of the Lord [by its poles] had gone six paces, he sacrificed an ox and a fatling. 14 And David was dancing before the Lord with [d]great enthusiasm, and David was [e]wearing a linen ephod [a priest’s upper garment]. 15 So David and all the house of Israel were bringing the ark of the Lord up [to the City of David] with shouts [of joy] and with the sound of the trumpet.

16 Then, as the ark of the Lord came into the City of David, [f]Michal, Saul’s daughter [David’s wife], looked down from the window above and saw King David leaping and dancing before the Lord; and she felt contempt for him in her heart [because she thought him undignified].

17 They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord. 18 When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts (armies), 19 and distributed to all the people, the entire multitude of Israel, both to men and women, to each a [ring-shaped] loaf of bread, a cake of dates, and a cake of raisins. Then all the people departed, each to his house.

20 Then David returned to bless his household. But [his wife] Michal the daughter of Saul came out to meet David and said, “How glorious and distinguished was the king of Israel today, [g]who uncovered himself and stripped [off his kingly robes] in the eyes of his servants’ maids like one of the riffraff who shamelessly uncovers himself!” 21 So David said to Michal, “It was before the Lord [that I did this], who chose me above your father and all his house, to appoint me as ruler over Israel, the people of the Lord. Therefore I will celebrate [in pure enjoyment] before the Lord. 22 Yet I will demean myself even more than this, and will be humbled (abased) in my own sight [and yours, as I please], but by the maids whom you mentioned, by them I shall be held in honor.” 23 Michal the daughter of Saul had no [h]child to the day of her death.

Footnotes

  1. 2 Samuel 6:3 This was a violation of the requirement that the ark be transported on poles carried by the Levites (Ex 25:12-14; cf Num 7:9).
  2. 2 Samuel 6:7 Lit the nose of the Lord was hot.
  3. 2 Samuel 6:8 Lit hot.
  4. 2 Samuel 6:14 Lit all his might.
  5. 2 Samuel 6:14 Lit girded with.
  6. 2 Samuel 6:16 Michal failed to understand the significance of the event unfolding beneath her window.
  7. 2 Samuel 6:20 Instead of royal apparel, David dressed himself in a priest’s linen ephod.
  8. 2 Samuel 6:23 At this time being childless was a social stigma and often considered an act of divine judgment. Her failure to produce a child prevented Saul’s line from being continued through David.

Peril in Transporting the Ark

13 David consulted with the captains of the thousands and the hundreds, even with every leader. David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us; and let us bring back the ark of our God to us, [a]for we did not seek it during the days of Saul.” Then all the assembly agreed to do so, for the thing was right in the eyes of all the people.

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim. David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name. They [b]carried the ark of God on a new cart and brought it out of the house of Abinadab, and Uzza and Ahio [his brother] drove the cart. David and all Israel celebrated [joyfully] before God with all their might, with songs, lyres, harps, tambourines, cymbals, and trumpets.

When they came to the threshing floor of Chidon, Uzza put out his hand to hold and steady the ark, for the oxen [that were drawing the cart] [c]nearly overturned it. 10 The anger of the Lord burned against Uzza, and He struck him down because he touched the ark; and there he died before God.(A) 11 David became angry because of the Lord’s outburst against Uzza; so that place is called [d]Perez-uzza to this day. 12 David was afraid of God that day, and he said, “How can I bring the ark of God home with me?” 13 So David did not bring the ark with him to the City of David, but took it aside to the house of [e]Obed-edom the Gittite.(B) 14 So the ark of God remained with the [f]family of Obed-edom in his house three months; and the Lord [g]blessed the house of Obed-edom and all that he had.

Footnotes

  1. 1 Chronicles 13:3 At one time Saul did consider pursuing the return of the ark (1 Sam 14:18). The account of the loss of the ark and its journey to Kiriath-jearim is recorded in 1 Sam 4-7:2.
  2. 1 Chronicles 13:7 David’s failure to review and follow God’s instructions (Ex 25:12-15) regarding the transportation of the ark resulted in tragedy (v 10).
  3. 1 Chronicles 13:9 Exactly what happened is unclear. However, the oxen might have begun to run toward the threshing floor, lured by the smell of grain left over from threshing. The fact that oxen threshing grain (trampling the stalks to separate the kernels) would naturally eat some of the grain accounts for the prohibition against muzzling the ox during threshing (Deut 25:4; cf 1 Tim 5:18). But in any case, Uzza violated the great sanctity of the ark by touching it. God could have intervened and prevented the ark from being dislodged, if He so desired.
  4. 1 Chronicles 13:11 I.e. the outburst against Uzza.
  5. 1 Chronicles 13:13 It was appropriate to leave the ark with Oded-edom because he was a Levite, but David’s decision may not have been in Obed-edom’s best interest. David probably wanted to see what would happen to him before he risked transporting the ark to the temple.
  6. 1 Chronicles 13:14 Lit house.
  7. 1 Chronicles 13:14 The ancient rabbis said that the blessing was children born into his family, and that it was a reward for the hospitality that Obed-edom showed to the ark. They also noted that this happy outcome was important to show that it was not the ark itself that caused the death of Uzza (v 10), but only the sin that he committed in touching it.

The God of Sinai and of the Sanctuary.

To the Chief Musician. A Psalm of David. A Song.

68 Let God arise, and His enemies be scattered;
Let those who hate Him flee before Him.

As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked and guilty perish before [the presence of] God.

But let the righteous be glad; let them be in good spirits before God,
Yes, let them rejoice with delight.

Sing to God, sing praises to His name;
Lift up a song for Him who rides through the desert—
His name is the Lord—be in good spirits before Him.


A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.

God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.


O God, when You went out before Your people,
When You marched through the wilderness, Selah.

The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.

You, O God, sent abroad plentiful rain;
You confirmed Your inheritance when it was parched and weary.
10 
Your flock found a dwelling place in it;
O God, in Your goodness You provided for the poor.

11 
The Lord gives the command [to take Canaan];
The women who proclaim the good news are a great host (army);
12 
“The kings of the [enemies’] armies flee, they flee,
And the beautiful woman who remains at home divides the spoil [left behind].”
13 
When you lie down [to rest] among the [a]sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
14 
When the Almighty scattered [the Canaanite] kings in the land of Canaan,
It was snowing on [b]Zalmon.

15 
A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].
16 
Why do you look with envy, mountains with many peaks,
At the mountain [of the city of Zion] which God has desired for His dwelling place?
Yes, the Lord will dwell there forever.
17 
The chariots of God are [c]myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.
18 
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.(A)

19 
Blessed be the Lord, who bears our burden day by day,
The God who is our salvation! Selah.
20 
God is to us a God of acts of salvation;
And to [d]God the Lord belong escapes from death [setting us free].
21 
Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.
22 
The Lord said, “I will bring your enemies back from Bashan;
I will bring them back from the depths of the [Red] Sea,
23 
That your foot may crush them in blood,
That the tongue of your dogs may have its share from your enemies.”

24 
They have seen Your [solemn] [e]procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].
25 
The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.
26 
Bless God in the congregations, [give thanks, gratefully praise Him],
The Lord, you who are from [Jacob] the fountain of Israel.
27 
The youngest is there, Benjamin, ruling them,
The princes of Judah and their company [the southern tribes],
The princes of Zebulun and the princes of Naphtali [the northern tribes].

28 
Your God has commanded your strength [your power in His service and your resistance to temptation];
Show Yourself strong, O God, who acted on our behalf.
29 
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
30 
Rebuke the beasts [living] among the reeds [in Egypt],
The herd of bulls (the leaders) with the calves of the peoples;
Trampling underfoot the pieces of silver;
He has scattered the peoples who delight in war.
31 
Princes and envoys shall come from Egypt;
Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.

32 
Sing to God, O kingdoms of the earth,
Sing praises to the Lord! Selah.
33 
To Him who rides in the highest heavens, the ancient heavens,
Behold, He sends out His voice, a mighty and majestic voice.
34 
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
35 
O God, You are awesome and profoundly majestic from Your sanctuary;
The God of Israel gives strength and power to His people.
Blessed be God!

Footnotes

  1. Psalm 68:13 Or cooking stones or saddlebags.
  2. Psalm 68:14 I.e. a dark, wooded hill near Shechem.
  3. Psalm 68:17 Lit multiples of ten thousand.
  4. Psalm 68:20 Heb YHWH (Yahweh), usually rendered Lord.
  5. Psalm 68:24 A reference to the procession bringing the ark of the covenant to Mt. Zion.

The Transfiguration

17 Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.(A) And His appearance changed dramatically in their presence; and His face shone [with heavenly glory, clear and bright] like the sun, and His clothing became as white as light. And behold, Moses and Elijah appeared to them, talking with Jesus. Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud overshadowed them, and [a]a voice from the cloud said, “[b]This is My beloved Son, with whom I am well-pleased and delighted! Listen to Him!”(B) When the disciples heard it, they fell on their faces and were terrified. But Jesus came and touched them and said, “Get up, and do not be afraid.” And when they looked up, they saw no one except Jesus Himself alone.

And as they were going down the mountain, Jesus commanded them, “Do not tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The disciples asked Him, “Then why do the scribes say that Elijah must come first?” 11 He answered and said, “Elijah is coming and will restore all things; 12 but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.” 13 Then the disciples understood that He had spoken to them about John the Baptist.(C)

The Demoniac

14 When they approached the crowd, a man came up to Jesus, kneeling before Him and saying,(D) 15 “Lord, have mercy on my son, for he is a lunatic (moonstruck) and suffers terribly; for he often falls into the fire and often into the water. 16 And I brought him to Your disciples, and they were not able to heal him.” 17 And Jesus answered, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18 Jesus rebuked the demon, and it came out of him, and the boy was healed at once.

19 Then the disciples came to Jesus privately and asked, “Why could we not drive it out?” 20 He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, [c]if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.(E) 21 [d][But this kind of demon does not go out except by prayer and fasting.]”

22 When they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be betrayed and handed over to men [who are His enemies]; 23 and they will kill Him, and He will be raised [from death to life] on the third day.” And they were deeply grieved and distressed.

The Tribute Money

24 When they arrived in Capernaum, the collectors of the [e]half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”(F) 25 Peter answered, “Yes.” And when he came home, Jesus spoke to him first, saying, “What do you think, Simon? From whom do earthly rulers collect duties or taxes, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt [from taxation]. 27 However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

Footnotes

  1. Matthew 17:5 See note 3:17.
  2. Matthew 17:5 The Father’s words were a reminder that Jesus is unique, not to be equated with Moses and Elijah. He alone is the Son. The focus is on Him.
  3. Matthew 17:20 Jesus used this moment to emphasize to the disciples that a person’s confident, abiding faith combined with God’s power can produce absolutely amazing results, if the request is in harmony with God’s will. God is fully capable of doing that which man regards as impossible (Mark 14:36; James 4:3).
  4. Matthew 17:21 Early mss do not contain this verse.
  5. Matthew 17:24 Equivalent to two denarii or two days’ wages.

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