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David Brings the Ark to Jerusalem

David again assembled[a] all the best[b] men in Israel, 30,000 in number. David and all the men who were with him traveled[c] to[d] Baalah[e] in Judah to bring up from there the ark of God which is called by the name[f] of the Lord of Heaven’s Armies, who sits enthroned between the cherubim that are on it. They loaded the ark of God on a new cart and carried it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart. They brought[g] it with the ark of God from the house of Abinadab on the hill. Ahio was walking in front of the ark, while David and all Israel[h] were energetically celebrating before the Lord, singing[i] and playing various stringed instruments,[j] tambourines, rattles,[k] and cymbals.

When they arrived at the threshing floor of Nacon,[l] Uzzah reached out and grabbed hold of[m] the ark of God,[n] because the oxen stumbled. The Lord was so furious with Uzzah,[o] he[p] killed him on the spot[q] for his negligence.[r] He died right there beside the ark of God.

David was angry because the Lord attacked[s] Uzzah; so he called that place Perez Uzzah,[t] which remains its name to this very day. David was afraid of the Lord that day and said, “How will the ark of the Lord ever come to me?” 10 So David was no longer willing to bring the ark of the Lord to be with him in the City of David. David left it in the house of Obed-Edom the Gittite. 11 The ark of the Lord remained in the house of Obed-Edom the Gittite for three months. The Lord blessed Obed-Edom and all his family.[u] 12 King David was told,[v] “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David. 13 Those who carried the ark of the Lord took six steps and then David[w] sacrificed an ox and a fatling calf. 14 Now David, wearing a linen ephod, was dancing with all his strength before the Lord.[x] 15 David and all Israel[y] were bringing up the ark of the Lord, shouting and blowing trumpets.[z]

16 As the ark of the Lord entered the City of David, Saul’s daughter Michal looked out the window. When she saw King David leaping and dancing before the Lord, she despised him.[aa] 17 They brought the ark of the Lord and put it in its place[ab] in the middle of the tent that David had pitched for it. Then David offered burnt sacrifices and peace offerings before the Lord. 18 When David finished offering the burnt sacrifices and peace offerings, he pronounced a blessing over the people in the name of the Lord of Heaven’s Armies. 19 He then handed out to each member of the entire assembly of Israel,[ac] both men and women, a portion of bread, a date cake,[ad] and a raisin cake. Then all the people went home.[ae] 20 When David went home to pronounce a blessing on his own house,[af] Michal, Saul’s daughter, came out to meet him.[ag] She said, “How the king of Israel has distinguished[ah] himself this day! He has exposed himself today before his servants’ slave girls the way a vulgar fool[ai] might do!”

21 David replied to Michal, “It was before the Lord! I was celebrating before the Lord, who chose me over your father and his entire family[aj] and appointed me as leader over the Lord’s people Israel. 22 I am willing to shame and humiliate myself even more than this.[ak] But with the slave girls whom you mentioned, let me be distinguished.” 23 Now Michal, Saul’s daughter, had no children to the day of her death.

Footnotes

  1. 2 Samuel 6:1 tn The translation understands the verb to be a defective spelling of וַיֶּאֱסֹף (vayyeʾesof) due to quiescence of the letter א (alef). The root therefore is אָסַף (ʾasaf, “to gather”). The Masoretes, however, pointed the verb as וַיֹּסֶף (vayyosef), understanding it to be a form of יָסַף (yasaf, “to add”). This does not fit the context, which calls for a verb of gathering.
  2. 2 Samuel 6:1 tn Or “chosen.”
  3. 2 Samuel 6:2 tn Heb “arose and went.”
  4. 2 Samuel 6:2 tn Heb “from,” but the following context indicates they traveled to this location.
  5. 2 Samuel 6:2 tn This is another name for Kiriath Jearim (see 1 Chr 13:6).
  6. 2 Samuel 6:2 tc The MT has here a double reference to the name (שֵׁם שֵׁם, shem shem). Many medieval Hebrew mss in the first occurrence point the word differently and read the adverb שָׁם (sham, “there”). This is also the understanding of the Syriac Peshitta (Syr., taman). While this yields an acceptable understanding to the text, it is more likely that the MT reading results from dittography. If the word did occur twice, one might have expected the first occurrence to have the article. The present translation therefore reads שֵׁם only once.
  7. 2 Samuel 6:4 tn Heb “lifted.”
  8. 2 Samuel 6:5 tn Heb “all the house of Israel.”
  9. 2 Samuel 6:5 tc Heb “were celebrating before the Lord with all woods of fir” (cf. KJV, ASV, NASB). If the text is retained, the last expression must be elliptical, referring to musical instruments made from fir wood. But it is preferable to emend the text in light of 1 Chr 13:8, which reads “were celebrating before the Lord with all strength and with songs.”
  10. 2 Samuel 6:5 tn Heb “with zithers [?] and with harps.”
  11. 2 Samuel 6:5 tn That is, “sistrums” (so NAB, NIV); ASV, NASB, NRSV, CEV, NLT “castanets.”
  12. 2 Samuel 6:6 tn 1 Chr 13:9 has “Kidon.”
  13. 2 Samuel 6:6 tn Or “steadied.”
  14. 2 Samuel 6:6 tn Heb “and Uzzah reached out toward the ark of God and grabbed it.”
  15. 2 Samuel 6:7 tn Heb “and the anger of the Lord burned against Uzzah.”
  16. 2 Samuel 6:7 tn Heb “God.”
  17. 2 Samuel 6:7 tc Heb “there.” Since this same term occurs later in the verse it is translated “on the spot” here for stylistic reasons.
  18. 2 Samuel 6:7 tc The phrase “his negligence” is absent from the LXX.
  19. 2 Samuel 6:8 tn Heb “because the Lord broke out [with] a breaking out [i.e., an outburst] against Uzzah.”
  20. 2 Samuel 6:8 sn The name Perez Uzzah means in Hebrew “the outburst [against] Uzzah.”
  21. 2 Samuel 6:11 tn Heb “house,” both here and in v. 12.
  22. 2 Samuel 6:12 tn Heb “and it was told to King David, saying.”
  23. 2 Samuel 6:13 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  24. 2 Samuel 6:14 tn Heb “and David was dancing with all his strength before the Lord, and David was girded with a linen ephod.”
  25. 2 Samuel 6:15 tc Heb “all the house of Israel.” A few medieval Hebrew mss and the Syriac Peshitta lack the words “the house.”
  26. 2 Samuel 6:15 tn Heb “the shofar” (the ram’s horn trumpet).
  27. 2 Samuel 6:16 tn The Hebrew text adds “in her heart.” Cf. CEV “she was disgusted (+ with him TEV)”; NLT “was filled with contempt for him”; NCV “she hated him.”
  28. 2 Samuel 6:17 tc The Syriac Peshitta lacks “in its place.”
  29. 2 Samuel 6:19 tn Heb “to all the people, to all the throng of Israel.”
  30. 2 Samuel 6:19 tn The Hebrew word used here אֶשְׁפָּר (ʾespar) is found in the OT only here and in the parallel passage found in 1 Chr 16:3. Its exact meaning is uncertain, although the context indicates that it was a food of some sort (cf. KJV “a good piece of flesh”; NRSV “a portion of meat”). The translation adopted here (“date cake”) follows the lead of the Greek translations of the LXX, Aquila, and Symmachus (cf. NASB, NIV, NLT).
  31. 2 Samuel 6:19 tn Heb “and all the people went, each to his house.”
  32. 2 Samuel 6:20 tn Heb “and David returned to bless his house.”
  33. 2 Samuel 6:20 tn Heb “David.” The name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
  34. 2 Samuel 6:20 tn Heb “honored.”
  35. 2 Samuel 6:20 tn Heb “one of the foolish ones.”
  36. 2 Samuel 6:21 tn Heb “all his house”; CEV “anyone else in your family.”
  37. 2 Samuel 6:22 tn Heb “and I will shame myself still more than this and I will be lowly in my eyes.”

Troubles in Mishandling the Ark(A)

After this, David gathered together again 30,000 men from all of the choicest men of Israel. Then David and all the people with him set out from Baal-judah to bring up from there the Ark of God, who is called the Name, the name of the Lord of the Heavenly Armies, and who is enthroned on the cherubim. They mounted the Ark of God on a new cart and brought it from Abinadab’s home in Gibeah,[a] with Abinadab’s sons Uzzah and Ahio[b] driving the new cart. As they left Abinadab’s house in Gibeah accompanied by the Ark of God, Ahio was walking ahead of the ark. David and the entire assembly[c] of Israel were dancing in the presence of the Lord with all of their strength, accompanied by all sorts of wood instruments,[d] harps, tambourines, castanets, and cymbals.

When they arrived at Nacon’s threshing floor, Uzzah reached out and grabbed the Ark of God because the oxen had stumbled. Just then, the anger of the Lord blazed against Uzzah, and God struck him down right there because of his failure, and he died there beside the Ark of God.

David flew into a rage because the Lord had killed[e] Uzzah. That’s why that place is called Perez-uzzah[f] to this day. But David feared the Lord that day, and asked, “How can the Ark of God come to me?” 10 As a result, David was unwilling to take the ark of the Lord into his care in the City of David. Instead, David left it at the home of Obed-edom the Gittite. 11 So the ark of the Lord remained for three months in the household of Obed-edom the Gittite while the Lord blessed Obed-edom and his entire household.

12 Later on, David was informed, “The Lord has blessed the home of Obed-edom and everything he has since he’s in possession[g] of the Ark of God.” So David went out joyfully and brought up the Ark of God to the City of David from Obed-edom’s home. 13 After those who were carrying the ark of the Lord had taken six steps, he sacrificed oxen and fattened animals, 14 dancing in front of the Lord with all of his strength and wearing a linen ephod. 15 So David and the entire assembly[h] of Israel brought up the ark of the Lord with shouting and trumpet blasts.

David’s Wife Michal Disrespects David’s Worship

16 As the ark of the Lord was coming into the City of David, Saul’s daughter Michal was peering out a window, watching King David jumping and dancing in the Lord’s presence, and she despised him in her heart. 17 They brought in the ark of the Lord, set it in place inside the tent that David had erected for it, and David sacrificed burnt offerings and peace offerings in the presence of the Lord.

18 After David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the Lord of the Heavenly Armies 19 and distributed to all the people—the entire multitude of Israel, including both men and women—a cake made of bread, one made of dates, and one made of raisins to each one. Then all the people left, each headed for home.

20 When David returned to bless his household, Saul’s daughter Michal came out to meet him and called out, “How the king of Israel honored himself today by undressing himself right in front of his women staff members, just like any pervert[i] would dare to expose himself!”

21 But David replied to Michal, “It was in front of the Lord, who appointed me to replace your father and his entire household by selecting me as Commander-in-Chief[j] over Israel, the people of the Lord, that I danced in front of the Lord. 22 I’m going to act more shamelessly than this, even to humbling myself in my own eyes. Now as to the women staff members about whom you have spoken, they are to hold me in honor!” 23 And Saul’s daughter Michal bore no children from that day on until the day she died.

Footnotes

  1. 2 Samuel 6:3 Or was on the hill
  2. 2 Samuel 6:3 Or and his brother
  3. 2 Samuel 6:5 Lit. house
  4. 2 Samuel 6:5 Cf. 1Chr 13:8, where MT letters of the word cypress may be transposed as MT word song
  5. 2 Samuel 6:8 Lit. had burst out against
  6. 2 Samuel 6:8 The Heb. name Perez-uzzah means Overwhelming Uzzah; cf. 2Sam 5:20
  7. 2 Samuel 6:12 Or has on account
  8. 2 Samuel 6:15 Lit. house
  9. 2 Samuel 6:20 Lit. like one of the worthless ones
  10. 2 Samuel 6:21 Lit. Nagid; i.e. a senior officer entrusted with dual roles of operational oversight and administrative authority