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2 Samuel 3
New English Translation

3 1 However, the war was prolonged between the house of Saul and the house of David. David was becoming steadily stronger, while the house of Saul was becoming increasingly weaker.

2 Now sons were born to David in Hebron. His firstborn was Amnon, born to Ahinoam the Jezreelite. 3 His second son[a] was Kileab, born to Abigail the widow[b] of Nabal the Carmelite. His third son was Absalom, the son of Maacah daughter of King Talmai of Geshur. 4 His fourth son was Adonijah, the son of Haggith. His fifth son was Shephatiah, the son of Abital. 5 His sixth son was Ithream, born to David’s wife Eglah. These sons[c] were all born to David in Hebron.

Abner Defects to David’s Camp

6 As the war continued between the house of Saul and the house of David, Abner was becoming more influential[d] in the house of Saul. 7 Now Saul had a concubine named Rizpah daughter of Aiah. Ish Bosheth[e] said to Abner, “Why did you sleep with[f] my father’s concubine?”[g]

8 These words of Ish Bosheth really angered Abner and he said, “Am I the head of a dog that belongs to Judah? This very day I am demonstrating[h] loyalty to the house of Saul your father and to his relatives[i] and his friends! I have not betrayed you into the hand of David. Yet you have accused me of sinning with this woman today![j] 9 God will severely judge Abner[k] if I do not do for David exactly what the Lord has promised him,[l] 10 namely, to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and over Judah all the way from Dan to Beer Sheba!” 11 Ish Bosheth[m] was unable to answer Abner with even a single word because he was afraid of him.

12 Then Abner sent messengers[n] to David saying, “To whom does the land belong? Make an agreement[o] with me, and I will do whatever I can[p] to cause all Israel to turn to you.” 13 So David said, “Good! I will make an agreement with you. I ask only one thing from you. You will not see my face unless you bring Saul’s daughter Michal when you come to visit me.”[q]

14 David sent messengers to Ish Bosheth son of Saul with this demand:[r] “Give me my wife Michal whom I acquired[s] for 100 Philistine foreskins.” 15 So Ish Bosheth took her[t] from her husband Paltiel[u] son of Laish. 16 Her husband went along behind her, weeping all the way to Bahurim. Finally Abner said to him, “Go back!”[v] So he returned home.

17 Abner advised[w] the elders of Israel, “Previously you were wanting David to be your king.[x] 18 Act now! For the Lord has said to David, ‘By the hand of my servant David I will save[y] my people Israel from[z] the Philistines and from all their enemies.’”

19 Then Abner spoke privately with[aa] the Benjaminites. Abner also went to Hebron to inform David privately[ab] of all that Israel and the entire house of Benjamin had agreed to.[ac] 20 When Abner, accompanied by twenty men, came to David in Hebron, David prepared a banquet for Abner and the men who were with him. 21 Abner said to David, “Let me leave so that I may go and gather all Israel to my lord the king so that they may make an agreement[ad] with you. Then you will rule over all that you desire.” So David sent Abner away, and he left in peace.

Abner Is Killed

22 Now David’s soldiers[ae] and Joab were coming back from a raid, bringing a great deal of plunder with them. Abner was no longer with David in Hebron, for David[af] had sent him away and he had left in peace. 23 When Joab and all the army that was with him arrived, Joab was told: “Abner the son of Ner came to the king; he sent him away, and he left in peace!”

24 So Joab went to the king and said, “What have you done? Abner[ag] has come to you. Why would you send him away? Now he’s gone on his way![ah] 25 You know Abner the son of Ner. Surely he came here to spy on you and to determine when you leave and when you return[ai] and to discover everything that you are doing!”

26 Then Joab left David and sent messengers after Abner. They brought him back from the well of Sirah. (But David was not aware of it.) 27 When Abner returned to Hebron, Joab took him aside at the gate as if to speak privately with him. Joab then stabbed him[aj] in the abdomen and killed him, avenging the shed blood of his brother Asahel.[ak]

28 When David later heard about this, he said, “I and my kingdom are forever innocent before the Lord of the shed blood of Abner son of Ner. 29 May his blood whirl over[al] the head of Joab and the entire house of his father![am] May the males of Joab’s house[an] never cease to have[ao] someone with a running sore or a skin disease or one who works at the spindle[ap] or one who falls by the sword or one who lacks food!”

30 So Joab and his brother Abishai killed Abner, because he had killed their brother Asahel in Gibeon during the battle.

31 David instructed Joab and all the people who were with him, “Tear your clothes. Put on sackcloth. Lament before Abner!” Now King David followed[aq] behind the funeral pallet.[ar] 32 So they buried Abner in Hebron. The king cried loudly[as] over Abner’s grave, and all the people wept too. 33 The king chanted the following lament for Abner:

“Should Abner have died like a fool?
34 Your hands[at] were not bound,
and your feet were not put into irons.
You fell the way one falls before criminals.”

All the people[au] wept over him again. 35 Then all the people came and encouraged David to eat food while it was still day. But David took an oath saying, “God will punish me severely[av] if I taste bread or anything whatsoever before the sun sets!”

36 All the people noticed this and it pleased them.[aw] In fact, everything the king did pleased all the people. 37 All the people and all Israel realized on that day that the killing of Abner son of Ner was not done at the king’s instigation.[ax]

38 Then the king said to his servants, “Do you not realize that a great leader[ay] has fallen this day in Israel? 39 Today I am weak, even though I am anointed as king. These men, the sons of Zeruiah, are too much for me to bear![az] May the Lord punish appropriately the one who has done this evil thing!”[ba]

Footnotes

  1. 2 Samuel 3:3 tn The Hebrew text does not have the word “son.” So also in vv. 3-5.
  2. 2 Samuel 3:3 tn Heb “wife.”
  3. 2 Samuel 3:5 tn The Hebrew text does not have “sons.”
  4. 2 Samuel 3:6 tn Heb “was strengthening himself.” The statement may have a negative sense here, perhaps suggesting that Abner was overstepping the bounds of political propriety in a self-serving way.
  5. 2 Samuel 3:7 tc The Hebrew of the MT reads simply “and he said,” with no expressed subject for the verb. It is not likely that the text originally had no expressed subject for this verb, since the antecedent is not immediately clear from the context. We should probably restore to the Hebrew text the name “Ish Bosheth.” See a few medieval Hebrew mss, Aquila, Symmachus, Theodotion, and Vulgate. Perhaps the name was accidentally omitted by homoioarcton. Note that both the name Ish Bosheth and the following preposition אֶל (ʾel) begin with the letter alef.
  6. 2 Samuel 3:7 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.
  7. 2 Samuel 3:7 sn This accusation against Abner is a very serious one, since an act of sexual infringement on the king’s harem would probably have been understood as a blatant declaration of aspirations to kingship. As such it was not merely a matter of ethical impropriety but an act of grave political significance as well.
  8. 2 Samuel 3:8 tn Heb “I do.”
  9. 2 Samuel 3:8 tn Heb “brothers.”
  10. 2 Samuel 3:8 tn Heb “and you have laid upon me the guilt of the woman today.”
  11. 2 Samuel 3:9 tn Heb “So will God do to Abner and so he will add to him.”
  12. 2 Samuel 3:9 tc Heb “has sworn to David.” The LXX, with the exception of the recension of Origen, adds “in this day.”
  13. 2 Samuel 3:11 tn Heb “he”; the referent (Ish Bosheth) has been specified in the translation for clarity.
  14. 2 Samuel 3:12 tn The Hebrew text adds here, “on his behalf.”
  15. 2 Samuel 3:12 tn Heb “cut a covenant.” So also in vv. 13, 21.
  16. 2 Samuel 3:12 tn Heb “and behold, my hand is with you.”
  17. 2 Samuel 3:13 tn The words “when you come to see my face,” though found in the Hebrew text, are somewhat redundant given the similar expression in the earlier part of the verse. The words are absent from the Syriac Peshitta.
  18. 2 Samuel 3:14 tn Heb “to Ish Bosheth son of Saul saying.” To avoid excessive sibilance (especially when read aloud) the translation renders “saying” as “with this demand.”
  19. 2 Samuel 3:14 tn Heb “whom I betrothed to myself.”
  20. 2 Samuel 3:15 tn Heb “sent and took her.”
  21. 2 Samuel 3:15 tn In 1 Sam 25:44 this name appears as “Palti.”
  22. 2 Samuel 3:16 tn Heb “Go, return.”
  23. 2 Samuel 3:17 tn Heb “the word of Abner was with.”
  24. 2 Samuel 3:17 tn Heb “you were seeking David to be king over you.”
  25. 2 Samuel 3:18 tc The present translation follows the LXX, the Syriac Peshitta, and Vulgate in reading “I will save,” rather than the MT “he saved” or “to save." The context calls for the first person common singular imperfect of the verb rather than the third person masculine singular perfect or the infinitive construct.
  26. 2 Samuel 3:18 tn Heb “from the hand of.”
  27. 2 Samuel 3:19 tn Heb “into the ears of.”
  28. 2 Samuel 3:19 tn Heb “also Abner went to speak into the ears of David in Hebron.”
  29. 2 Samuel 3:19 tn Heb “all which was good in the eyes of Israel and in the eyes of all the house of Benjamin.”
  30. 2 Samuel 3:21 tn After the cohortatives, the prefixed verbal form with the prefixed conjunction indicates purpose or result.
  31. 2 Samuel 3:22 tn Heb “And look, the servants of David.”
  32. 2 Samuel 3:22 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  33. 2 Samuel 3:24 tn Heb “Look, Abner.”
  34. 2 Samuel 3:24 tc The LXX adds “in peace.”
  35. 2 Samuel 3:25 tn Heb “your going out and your coming in.” The expression is a merism. It specifically mentions the polar extremities of the actions but includes all activity in between the extremities as well, thus encompassing the entirety of one’s activities.
  36. 2 Samuel 3:27 tn Heb “and he struck him down there [in] the stomach.”
  37. 2 Samuel 3:27 tn Heb “and he [i.e., Abner] died on account of the blood of Asahel his [i.e., Joab’s] brother.”
  38. 2 Samuel 3:29 tn Heb “and may they whirl over.” In the Hebrew text the subject of the plural verb is unexpressed. The most likely subject is Abner’s “shed blood” (v. 28), which is a masculine plural form in Hebrew. The verb חוּל (khul, “whirl”) is used with the preposition עַל (ʿal) only here and in Jer 23:19; 30:23.
  39. 2 Samuel 3:29 tc 4QSama has “of Joab” rather than “of his father” read by the MT.
  40. 2 Samuel 3:29 tn Heb “the house of Joab.” However, it is necessary to specify that David’s curse is aimed at Joab’s male descendants; otherwise it would not be clear that “one who works at the spindle” refers to a man doing woman’s work rather than a woman.
  41. 2 Samuel 3:29 tn Heb “and may there not be cut off from the house of Joab.”
  42. 2 Samuel 3:29 tn The expression used here is difficult. The translation “one who works at the spindle” follows a suggestion of S. R. Driver that the expression pejoratively describes an effeminate man who, rather than being a mighty warrior, is occupied with tasks that are normally fulfilled by women (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 250-51; cf. NAB “one unmanly”; TEV “fit only to do a woman’s work”; CEV “cowards”). But P. K. McCarter, following an alleged Phoenician usage of the noun to refer to “crutches,” adopts a different view. He translates the phrase “clings to a crutch,” seeing here a further description of physical lameness (II Samuel [AB], 118). Such an idea fits the present context well and is followed by NIV, NCV, and NLT, although the evidence for this meaning is questionable. According to DNWSI 2:915-16, the noun consistently refers to a spindle in Phoenician, as it does in Ugaritic (see UT 468).
  43. 2 Samuel 3:31 tn Heb “was walking.”
  44. 2 Samuel 3:31 tn A ‫מִטָּה‬ (mittah) is typically bed with a frame (which can be ornate and covered with blankets and pillows). Here, like a stretcher, it is a portable frame for carrying a body, technically a bier.
  45. 2 Samuel 3:32 tn Heb “lifted up his voice and wept.” The expression is a verbal hendiadys.
  46. 2 Samuel 3:34 tc The translation follows many medieval Hebrew manuscripts and several ancient versions in reading “your hands,” rather than “your hand.”
  47. 2 Samuel 3:34 tc 4QSama lacks the words “all the people.”
  48. 2 Samuel 3:35 tn Heb “Thus God will do to me and thus he will add.”
  49. 2 Samuel 3:36 tn Heb “it was good in their eyes.”
  50. 2 Samuel 3:37 tn Heb “from the king.”
  51. 2 Samuel 3:38 tn Heb “a leader and a great one.” The expression is a hendiadys.
  52. 2 Samuel 3:39 tn Heb “are hard from me.”
  53. 2 Samuel 3:39 tn Heb “May the Lord repay the doer of the evil according to his evil” (NASB similar).
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2 Samuel 3
Amplified Bible

The House of David Strengthened

3 There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].

2 Sons were born to David in Hebron: his firstborn was Amnon, by Ahinoam of Jezreel; 3 his second, Chileab, by Abigail the widow of Nabal of Carmel; the third, Absalom the son of [his wife] Maacah, daughter of Talmai the king of Geshur; 4 the fourth, Adonijah the son of [his wife] Haggith; the fifth, Shephatiah the son of [his wife] Abital; 5 and the sixth, Ithream, by David’s wife Eglah. These [sons] were born to David in Hebron.

Abner Joins David

6 Now while war continued between the houses of Saul and David, Abner was proving himself strong in the house of Saul. 7 Now Saul had a [a]concubine whose name was Rizpah the daughter of Aiah; and Ish-bosheth said to Abner, [b]“Why have you gone in to my father’s concubine?” 8 Then Abner was very angry at the words of Ish-bosheth, and he said, “Am I a dog’s head [a despicable traitor] that belongs to Judah? [c]Today I show loyalty and kindness to the house of Saul your father, to his brothers and his friends, by not having you handed over to David; and yet you charge me today with guilt concerning this woman. 9 May God do so to Abner, and more also, if I do not do for David just as the Lord has sworn to him, 10 to transfer the kingdom from the house of Saul, and establish the throne of David over Israel and Judah from Dan [in the north] to Beersheba [in the south].” 11 And Ish-bosheth could not say another word to Abner, because he was afraid of him.

12 Then Abner sent messengers to David [who was] in his place [at Hebron], saying, “Whose is the land? Make your covenant (treaty) with me, and behold, my hand shall be with you to bring all Israel over to you.” 13 David said, “Good! I will make a covenant (treaty) with you, but I require one thing of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see [d]me.” 14 So David sent messengers to Ish-bosheth, Saul’s son, saying, “[e]Give me my wife Michal, to whom I was [f]betrothed for [the price of] a hundred foreskins of the Philistines.” 15 So Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish [to whom Saul had given her]. 16 But her husband went with her, weeping continually behind her as far as Bahurim. Then Abner told him, “Go, return.” And he did so.

17 Abner talked with the elders (tribal leaders) of Israel, saying, “In times past you were seeking for David to be king over you. 18 Now then, do it [and make him king]! For the Lord has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’”(A) 19 Abner also spoke [g]to [the men of] Benjamin. Then he also went to [h]tell David at Hebron everything that seemed good [i]to Israel and to the entire house of Benjamin.

20 So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him. 21 Abner said to David, “Let me stand up and go, and gather all Israel to my lord the king, so that they may make a covenant (treaty) with you, and that you may reign over all that your soul desires.” So David sent Abner away, and he went in peace.

22 Then the servants of David came with Joab from a raid and brought a great quantity of spoil with them; but Abner was not with David at Hebron, because David had sent him away, and he had gone in peace. 23 When Joab and all the army that was with him arrived, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.” 24 Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone? 25 You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.”

Joab Murders Abner

26 When Joab left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew nothing [about Joab’s action]. 27 So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, [j]to avenge the blood of Asahel, Joab’s brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the Lord of the blood of Abner the son of Ner. 29 Let [k]the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.” 30 So Joab and Abishai his brother murdered Abner because he had killed their brother Asahel in the battle at Gibeon.

David Mourns Abner

31 Then David said to Joab and to all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David walked behind the bier. 32 They buried Abner in Hebron; and the king raised his voice and wept at the grave of Abner, and all the people wept. 33 And the king sang a dirge (funeral song) over Abner and said,

“Should Abner [the great warrior] die as a fool dies?
34 
“Your hands were not bound, nor your feet put in fetters;
As a man falls before the wicked, so you have fallen.”

And all the people wept again over him. 35 All the people came to urge David to eat food while it was still day; but David took an oath, saying, “May God do so to me, and more also, if I taste bread or anything else before the sun sets.” 36 And all the people took notice of it and it [l]pleased them, just as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the will of the king to put Abner the son of Ner to death. 38 Then the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 Today I am weak, though anointed king; these men, the sons of Zeruiah, are too difficult for me. May the Lord repay the evildoer [Joab] in accordance with his wickedness!”

Footnotes

  1. 2 Samuel 3:7 See note Gen 22:24.
  2. 2 Samuel 3:7 Being intimate with the former king’s concubine was a way for Abner to assert a claim on the throne.
  3. 2 Samuel 3:8 Abner reminds Ish-bosheth that he put Ish-bosheth on the throne of Israel.
  4. 2 Samuel 3:13 Lit see my face.
  5. 2 Samuel 3:14 Saul promised Michal to David as his wife. See 1 Sam 18:25-27.
  6. 2 Samuel 3:14 I.e. a legal and binding promise of marriage.
  7. 2 Samuel 3:19 Lit in the ears of Benjamin.
  8. 2 Samuel 3:19 Lit speak in the ears of David.
  9. 2 Samuel 3:19 Lit in the eyes of Israel.
  10. 2 Samuel 3:27 This was an act of murder, not justifiable revenge, because Abner had killed Asahel in self-defense during a battle.
  11. 2 Samuel 3:29 Lit it.
  12. 2 Samuel 3:36 Lit was good in their eyes.
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