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19 (19:2) Joab was told, “The king is weeping and mourning over Absalom.” So the victory of that day was turned to mourning as far as all the people were concerned. For the people heard on that day, “The king is grieved over his son.” That day the people stole away to go to the city the way people who are embarrassed steal away in fleeing from battle. The king covered his face and cried out loudly,[a] “My son, Absalom! Absalom, my son, my son!”

So Joab visited[b] the king at his home. He said, “Today you have embarrassed all your servants who have saved your life this day, as well as the lives of your sons, your daughters, your wives, and your concubines. You seem to love your enemies and hate your friends! For you have as much as declared today that leaders and servants don’t matter to you. I realize now[c] that if[d] Absalom were alive and all of us were dead today,[e] it would be all right with you. So get up now and go out and give some encouragement to[f] your servants. For I swear by the Lord that if you don’t go out there, not a single man will stay here with you tonight! This disaster will be worse for you than any disaster that has overtaken you from your youth right to the present time!”

So the king got up and sat at the city gate. When all the people were informed that the king was sitting at the city gate, they[g] all came before him.

David Goes Back to Jerusalem

But the Israelite soldiers[h] had all fled to their own homes.[i] All the people throughout all the tribes of Israel were arguing among themselves saying, “The king delivered us from the hand of our enemies. He rescued us from the hand of the Philistines, but now he has fled from the land because of Absalom. 10 But Absalom, whom we anointed as our king,[j] has died in battle. So now why do you hesitate to bring the king back?”[k]

11 Then King David sent a message to Zadok and Abiathar the priests saying, “Tell the elders of Judah, ‘Why should you delay any further in bringing the king back to his palace,[l] when everything Israel is saying has come to the king’s attention.[m] 12 You are my brothers—my very own flesh and blood![n] Why should you delay any further in bringing the king back?’ 13 Say to Amasa, ‘Are you not my flesh and blood?[o] God will punish me severely,[p] if from this time on you are not the commander of my army in place of Joab!’”

14 He[q] won over the hearts of all the men of Judah as though they were one man. Then they sent word to the king saying, “Return, you and all your servants as well.” 15 So the king returned and came to the Jordan River.[r]

Now the people of Judah[s] had come to Gilgal to meet the king and to help him[t] cross the Jordan. 16 Shimei son of Gera the Benjaminite from Bahurim came down quickly with the men of Judah to meet King David. 17 There were 1,000 men from Benjamin with him, along with Ziba the servant[u] of Saul’s household, and with him his fifteen sons and twenty servants. They hurriedly crossed[v] the Jordan within sight of the king. 18 They crossed at the ford in order to help the king’s household cross and to do whatever he thought appropriate.

Now after he had crossed the Jordan, Shimei son of Gera threw himself down before the king. 19 He said to the king, “Don’t think badly of me, my lord, and don’t recall the sin of your servant on the day when you, my lord the king, left[w] Jerusalem! Please don’t call it to mind! 20 For I, your servant,[x] know that I sinned, and I have come today as the first of all the house of Joseph to come down to meet my lord the king.”

21 Abishai son of Zeruiah replied, “For this should not Shimei be put to death? After all, he cursed the Lord’s anointed!” 22 But David said, “What do we have in common,[y] you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?” 23 The king said to Shimei, “You won’t die.” The king vowed an oath[z] concerning this.

24 Now Mephibosheth, Saul’s grandson,[aa] came down to meet the king. From the day the king had left until the day he safely[ab] returned, Mephibosheth[ac] had not cared for his feet[ad] nor trimmed[ae] his mustache nor washed his clothes.

25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?” 26 He replied, “My lord the king, my servant deceived me! I[af] said, ‘Let me get my donkey saddled so that I can ride on it and go with the king,’ for I[ag] am lame. 27 But my servant[ah] has slandered me[ai] to my lord the king. But my lord the king is like an angel of God. Do whatever seems appropriate to you. 28 After all, there was no one in the entire house of my grandfather[aj] who did not deserve death from my lord the king. But instead you allowed me to eat at your own table![ak] What further claim do I have to ask[al] the king for anything?”

29 Then the king replied to him, “Why should you continue speaking like this? You and Ziba will inherit the field together.” 30 Mephibosheth said to the king, “Let him have[am] the whole thing! My lord the king has returned safely[an] to his house!”

31 Now when Barzillai the Gileadite had come down from Rogelim, he crossed the Jordan with the king so he could send him on his way from there.[ao] 32 But Barzillai was very old—eighty years old, in fact—and he had taken care of the king when he stayed in Mahanaim, for he was a very rich[ap] man. 33 So the king said to Barzillai, “Cross over with me, and I will take care of you while you are with me in Jerusalem.”

34 Barzillai replied to the king, “How many days do I have left to my life, that I should go up with the king to Jerusalem? 35 I am now eighty years old. Am I able to discern good and bad? Can I[aq] taste what I eat and drink? Am I still able to hear the voices of male and female singers? Why should I[ar] continue to be a burden to my lord the king? 36 I will cross the Jordan with the king and go a short distance.[as] Why should the king reward me in this way? 37 Let me[at] return so that I may die in my own town near the grave of my father and my mother. But look, here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever seems appropriate to you.”

38 The king replied, “Kimham will cross over with me, and I will do for him whatever I deem appropriate. And whatever you choose, I will do for you.”

39 So all the people crossed the Jordan, as did the king. After the king had kissed him and blessed him, Barzillai returned to his home.[au] 40 When the king crossed over to Gilgal, Kimham[av] crossed over with him. Now all the soldiers[aw] of Judah along with half the soldiers of Israel had helped the king cross over.[ax]

41 Then all the men of Israel began coming to the king. They asked the king, “Why did our brothers, the men of Judah, sneak the king[ay] away and help the king and his household cross the Jordan—and not only him but all of David’s men as well?” 42 All the men of Judah replied to the men of Israel, “Because the king is our close relative! Why are you so upset about this? Have we eaten at the king’s expense?[az] Or have we misappropriated anything for our own use?” 43 The men of Israel replied to the men of Judah, “We have ten shares in the king, and we have a greater claim on David than you do! Why do you want[ba] to curse us? Weren’t we the first to suggest bringing back our king?” But the comments of the men of Judah were more severe than those of the men of Israel.

Footnotes

  1. 2 Samuel 19:4 tn Heb “with a great voice.”
  2. 2 Samuel 19:5 tn Heb “came to.”
  3. 2 Samuel 19:6 tn Heb “today.”
  4. 2 Samuel 19:6 tc The translation follows the Qere, 4QSama, and many medieval Hebrew mss in reading לוּ (lu, “if”) rather than MT לֹא (loʾ, “not”).
  5. 2 Samuel 19:6 tc The Lucianic Greek recension and Syriac Peshitta lack “today.”
  6. 2 Samuel 19:7 tn Heb “and speak to the heart of.”
  7. 2 Samuel 19:8 tn Heb “all the people.”
  8. 2 Samuel 19:8 tn The Hebrew text has simply “Israel” (see 18:16-17).
  9. 2 Samuel 19:8 tn Heb “had fled, each to his tent.”
  10. 2 Samuel 19:10 tn Heb “over us.”
  11. 2 Samuel 19:10 tc The LXX includes the following words at the end of v. 11: “And what all Israel was saying came to the king’s attention.” The words are misplaced in the LXX from v. 12 (although the same statement appears there in the LXX as well).
  12. 2 Samuel 19:11 tn Heb “his house.”
  13. 2 Samuel 19:11 tc The Hebrew text adds “to his house” (= palace), but the phrase, which also appears earlier in the verse, is probably accidentally repeated here.
  14. 2 Samuel 19:12 tn Heb “my bone and my flesh.”
  15. 2 Samuel 19:13 tn Heb “my bone and my flesh.”
  16. 2 Samuel 19:13 tn Heb “Thus God will do to me and thus he will add.”
  17. 2 Samuel 19:14 tn The referent of “he” is not entirely clear: cf. NCV “David”; TEV “David’s words”; NRSV, NLT “Amasa.”
  18. 2 Samuel 19:15 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.
  19. 2 Samuel 19:15 tn The Hebrew text has simply “Judah.”
  20. 2 Samuel 19:15 tn Heb “the king.” The pronoun (“him”) has been used in the translation to avoid redundancy.
  21. 2 Samuel 19:17 tn Heb “youth.”
  22. 2 Samuel 19:17 tn Heb “rushed into.”
  23. 2 Samuel 19:19 tn Though this verb in the MT is third person masculine singular, it should probably be read as second person masculine singular. It is one of fifteen places where the Masoretes placed a dot over each of the letters of the word in question in order to call attention to their suspicion of the word. Their concern in this case apparently had to do with the fact that this verb and the two preceding verbs alternate from third person to second and back again to third. Words marked in this way in Hebrew manuscripts or printed editions are said to have puncta extrordinaria, or “extraordinary points.”
  24. 2 Samuel 19:20 tn The Hebrew text has simply “your servant.” The word "I" has been supplied for English style.
  25. 2 Samuel 19:22 tn Heb “what to me and to you.”
  26. 2 Samuel 19:23 tn Heb “swore to him.”
  27. 2 Samuel 19:24 tn Heb “son.”
  28. 2 Samuel 19:24 tn Heb “in peace.” So also in v. 31.
  29. 2 Samuel 19:24 tn Heb “he”; the referent (Mephibosheth) has been specified in the translation for clarity.
  30. 2 Samuel 19:24 tn Heb “done his feet.”
  31. 2 Samuel 19:24 tn Heb “done.”
  32. 2 Samuel 19:26 tn Heb “your servant.”
  33. 2 Samuel 19:26 tn Heb “your servant.”
  34. 2 Samuel 19:27 tn Heb “and he”; the referent (the servant) has been specified in the translation for clarity.
  35. 2 Samuel 19:27 tn Heb “your servant.”
  36. 2 Samuel 19:28 tn Heb “father.”
  37. 2 Samuel 19:28 tn Heb “and you placed your servant among those who eat at your table.”
  38. 2 Samuel 19:28 tn Heb “to cry out to.”
  39. 2 Samuel 19:30 tn Heb “take.”
  40. 2 Samuel 19:30 tn Heb “in peace.”
  41. 2 Samuel 19:31 tc The MT reading אֶת־בַיַּרְדֵּן (ʾet vayyarden, “in the Jordan”) is odd syntactically. The use of the preposition after the object marker אֶת (ʾet) is difficult to explain. Graphic confusion is likely in the MT; the translation assumes the reading מִיַּרְדֵּן (miyyarden, “from the Jordan”). Another possibility is to read the definite article on the front of “Jordan” (הַיַּרְדֵּן, hayyarden; “the Jordan”).
  42. 2 Samuel 19:32 tn Heb “great.”
  43. 2 Samuel 19:35 tn Heb “your servant.”
  44. 2 Samuel 19:35 tn Heb “your servant.”
  45. 2 Samuel 19:36 tn Heb “Like a little your servant will cross the Jordan with the king.”
  46. 2 Samuel 19:37 tn Heb “your servant.”
  47. 2 Samuel 19:39 tn Heb “to his place.”
  48. 2 Samuel 19:40 tn The MT in this instance alone spells the name with final ן (nun, “Kimhan”) rather than as elsewhere with final ם (mem, “Kimham”). As in most other translations, the conventional spelling (with ם) has been used here to avoid confusion.
  49. 2 Samuel 19:40 tn Heb “people.”
  50. 2 Samuel 19:40 tc The translation follows the Qere and many medieval Hebrew mss in reading the Hiphil verb הֶעֱבִירוּ (heʿeviru, “they caused to pass over”) rather than the Qal verb וַיְעֱבִרוּ (vayeʿeviru, “they crossed over”) of the MT.
  51. 2 Samuel 19:41 tn Heb “sneak you.”
  52. 2 Samuel 19:42 tn Heb “from the king.”
  53. 2 Samuel 19:43 tn The translation understands the verb in a desiderative sense, indicating the desire but not necessarily the completed action of the party in question. It is possible, however, that the verb should be given the more common sense of accomplished action, in which case it means here “Why have you cursed us?”

19 [a] Joab was told that the king was crying and mourning Absalom. So the victory that day was turned into mourning for all the troops because they heard that day that the king was grieving for his son. So that day the troops crept back into the city like soldiers creep back ashamed after they’ve fled from battle. The king covered his face and cried out in a loud voice, “Oh, my son Absalom! Oh, Absalom, my son! My son!”

Joab came to the king inside and said, “Today you have humiliated all your servants who have saved your life today, not to mention the lives of your sons, your daughters, your wives, and your secondary wives, by loving those who hate you and hating those who love you! Today you have announced that the commanders and their soldiers are nothing to you, because I know that if Absalom were alive today and the rest of us dead, that would be perfectly fine with you! Now get up! Go out and encourage your followers! I swear to the Lord that if you don’t go out there, not one man will stick with you tonight—and that will be more trouble for you than all the trouble that you’ve faced from your youth until now.”

So the king went and sat down in the city gate. All the troops were told that the king was sitting in the gate, so they came before the king.

David returns to Jerusalem

Meanwhile, the Israelites had fled to their homes. Everyone was arguing throughout Israel’s tribes, saying, “The king delivered us from our enemies’ power, and he rescued us from the Philistines’ power, but now he has fled from the land and from controlling his own kingdom.[b] 10 And Absalom, the one we anointed over us, is dead in battle. So why do you say nothing about bringing the king back?”

11 When the things that all the Israelites were saying reached the king,[c] David sent a message to the priests Zadok and Abiathar: “Say the following to the elders of Judah: ‘Why should you be the last to bring the king back to his palace?[d] 12 You are my relatives! You are my flesh and bones! Why should you be the last to bring the king back?’ 13 And tell Amasa, ‘Aren’t you my flesh and bones too? May God deal harshly with me and worse still if you don’t become commander of my army from now on instead of Joab!’”

14 So he won over the hearts of everyone in Judah as though they were one person, and they sent word to the king: “Come back—you and all your servants.” 15 So the king came back and arrived at the Jordan River. Judah came to Gilgal to meet the king and bring him across the Jordan.

16 Gera’s son Shimei, the Benjaminite from Bahurim, hurried down with the people of Judah to meet King David. 17 A thousand men from Benjamin were with him. Ziba too, the servant of Saul’s house, along with his fifteen sons and twenty servants, rushed to the Jordan ahead of the king 18 to do the work of ferrying[e] over the king’s household and to do whatever pleased him.

Gera’s son Shimei fell down before the king when he crossed the Jordan. 19 He said to the king, “May my master not hold me guilty or remember your servant’s wrongdoing that day my master the king left Jerusalem. Please forget about it, Your Majesty,[f] 20 because your servant knows that I have sinned. But look, I am the first person from the entire family of Joseph to come down today and meet my master the king.”

21 Zeruiah’s son Abishai responded, “Shouldn’t Shimei be put to death for that—for cursing the Lord’s anointed?”

22 But David said, “My problems aren’t yours, you sons of Zeruiah. Why are you becoming my enemy today? Should anyone in Israel be put to death today? Don’t I know that today I am again king over Israel?”

23 Then the king told Shimei, “You will not die.” And the king swore this to him.

24 Mephibosheth, Saul’s grandson, also came down to meet the king. He hadn’t taken care of his feet, trimmed his beard, or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Mephibosheth, why didn’t you go with me?”

26 “My master and king,” Mephibosheth answered, “my servant abandoned me! Because your servant is lame, I asked my servant, ‘Saddle a donkey for me[g] so I can ride and go to the king.’ 27 So Ziba has slandered your servant to my master and king, but my master and king is a messenger of God. So do whatever seems best to you. 28 Even though all the members of my grandfather’s family were nothing short of demonic[h] toward my master and king, you still put your servant with those who eat at your table. So what right do I have to beg for still more from the king?”

29 “You don’t need to talk any more about this,” the king said to him. “I order you and Ziba to divide the property.”

30 Mephibosheth said to the king, “Let him take all of it, since my master and king has come home safely.”

31 Now Barzillai the Gileadite had come down from Rogelim. He accompanied the king to the Jordan River to send him off there. 32 Barzillai was very old, 80 years of age. He had supported the king during his stay at Mahanaim because Barzillai was a very wealthy man.

33 The king said to Barzillai, “Come over the Jordan with me. I will provide for you at my side in Jerusalem.”

34 But Barzillai said to the king, “How many years do I have left that I should go up with the king to Jerusalem? 35 I am now 80 years old. Do I know what is good or bad anymore? Can your servant taste what I eat or drink? Can I even hear the voices of men or women singers? Why should your servant be a burden to my master and king? 36 Your servant will cross a short way over the Jordan with the king, but why should the king give me such a reward? 37 Let your servant return so I may die in my own town near the grave of my parents. But here is your servant Chimham. Let him cross over with my master and king, and treat him as you think best.”

38 The king said, “Okay. Chimham will cross over with me, and I will treat him as I[i] think best. And I will do for you anything you desire from me.”

39 So all the people crossed over the Jordan River, and the king stayed behind.[j] The king kissed Barzillai and blessed him, and then Barzillai went back to his home. 40 When the king crossed over to Gilgal, Chimham went with him. All the troops of Judah and half the troops of Israel escorted the king across.

41 Then everyone in Israel came and said to the king, “Why did our relatives the people of Judah steal you away, and bring the king and his household across the Jordan River, along with all of his soldiers?”

42 Then all the people of Judah answered the Israelites, “Because the king is our relative! Why are you angry at us about this? Have we taken any of the king’s food? Has he given us any gifts?”

43 But the Israelites answered the people of Judah, “We have ten shares in the monarchy! What’s more, we are the oldest offspring, not you![k] So why have you disrespected us? Weren’t we the first to talk about bringing back our king?”

But the words of the people of Judah were even harsher than the words of the Israelites.[l]

Footnotes

  1. 2 Samuel 19:1 19:2 in Heb
  2. 2 Samuel 19:9 LXX; MT from over Absalom
  3. 2 Samuel 19:11 LXX, OL; MT lacks When… the king, though a version of this clause appears in 19:12.
  4. 2 Samuel 19:11 MT adds The things that all the Israelites were saying reached the king in his home (or palace).
  5. 2 Samuel 19:18 LXX; MT while the crossing was under way, to ferry
  6. 2 Samuel 19:19 19:18-19 Heb uncertain
  7. 2 Samuel 19:26 LXX, Syr, Vulg; MT your servant said, I will saddle a donkey for myself
  8. 2 Samuel 19:28 Or were doomed to death by my master the king; MT men of death
  9. 2 Samuel 19:38 LXX; MT you
  10. 2 Samuel 19:39 LXX; MT crossed over
  11. 2 Samuel 19:43 LXX, OL; MT we have a greater claim on David than you do.
  12. 2 Samuel 19:43 19:39-43 Heb uncertain