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Absalom Leads an Insurrection against David

15 Some time later Absalom managed to acquire[a] a chariot and horses, as well as fifty men to serve as his royal guard.[b] Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, “What city are you from?” The person would answer, “I, your servant,[c] am from one of the tribes of Israel.” Absalom would then say to him, “Look, your claims are legitimate and appropriate.[d] But there is no representative of the king who will listen to you.” Absalom would then say, “If only they would make me[e] a judge in the land! Then everyone who had a judicial complaint[f] could come to me and I would make sure he receives a just settlement.”

When someone approached to bow before him, Absalom[g] would extend his hand and embrace him and kiss him. Absalom acted this way toward everyone in Israel who came to the king for justice. In this way Absalom won the loyalty[h] of the citizens[i] of Israel.

After four[j] years Absalom said to the king, “Let me go and repay my vow that I made to the Lord while I was in Hebron. For I made this vow[k] when I was living in Geshur in Aram: ‘If the Lord really does allow me to return to Jerusalem, I will serve the Lord.’” The king replied to him, “Go in peace.” So Absalom[l] got up and went to Hebron.

10 Then Absalom sent spies through all the tribes of Israel who said, “When you hear the sound of the horn, you may assume[m] that Absalom rules in Hebron.” 11 Now 200 men had gone with Absalom from Jerusalem. Since they were invited, they went naively and were unaware of what Absalom was planning.[n] 12 While he was offering sacrifices, Absalom sent for Ahithophel the Gilonite, David’s adviser,[o] to come from his city, Giloh.[p] The conspiracy was gaining momentum, and the people were starting to side with Absalom.

David Flees from Jerusalem

13 Then a messenger came to David and reported, “The men of Israel are loyal to Absalom!”[q] 14 So David said to all his servants who were with him in Jerusalem, “Come on![r] Let’s escape![s] Otherwise no one will be delivered from Absalom! Go immediately, or else he will quickly overtake us and bring[t] disaster on us and kill the city’s residents with the sword.”[u] 15 The king’s servants replied to the king, “We will do whatever our lord the king decides.”[v]

16 So the king and all the members of his royal court[w] set out on foot, though the king left behind ten concubines[x] to attend to the palace. 17 The king and all the people set out on foot, pausing[y] at a spot[z] some distance away. 18 All his servants were leaving with him,[aa] along with all the Kerethites, all the Pelethites, and all the Gittites—some 600 men who had come on foot from Gath. They were leaving with[ab] the king.

19 Then the king said to Ittai the Gittite, “Why should you come with us? Go back and stay with the new[ac] king, for you are a foreigner and an exile from your own country.[ad] 20 It seems as if you arrived just yesterday. Today should I make you wander around by going with us? I go where I must go. But as for you, go back and take your men[ae] with you. May genuine loyal love[af] protect[ag] you!”

21 But Ittai replied to the king, “As surely as the Lord lives and as my lord the king lives, wherever my lord the king is, whether it means death or life, there I[ah] will be as well!” 22 So David said to Ittai, “Come along then.”[ai] So Ittai the Gittite went along,[aj] accompanied by all his men and all the dependents[ak] who were with him.

23 All the land was weeping loudly[al] as all these people were leaving.[am] As the king was crossing over the Kidron Valley, all the people were leaving[an] on the road that leads to the desert. 24 Zadok and all the Levites who were with him were carrying the ark of the covenant of God. When they positioned the ark of God, Abiathar offered sacrifices until all the people had finished leaving[ao] the city.

25 Then the king said to Zadok, “Take the ark of God back to the city. If I find favor in the Lord’s sight he will bring me back and enable me to see both it and his dwelling place again. 26 However, if he should say, ‘I do not take pleasure in you,’ then he will deal with me in a way that he considers appropriate.”[ap]

27 The king said to Zadok the priest, “Are you a seer?[aq] Go back to the city in peace! Your son Ahimaaz and Abiathar’s son Jonathan may go with you and Abiathar.[ar] 28 Look, I will be waiting at the fords of the desert until word from you[as] reaches me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and remained there.

30 As David was going up the Mount of Olives, he was weeping as he went; his head was covered and his feet were bare. All the people who were with him also had their heads covered and were weeping as they went up. 31 Now David[at] had been told, “Ahithophel has sided with the conspirators who are with Absalom.” So David prayed,[au] “Make the advice of Ahithophel foolish, O Lord.”

32 When David reached the summit, where he used to worship God, Hushai the Arkite met him with his clothes torn and dirt on his head. 33 David said to him, “If you leave[av] with me you will be a burden to me. 34 But you will be able to counter the advice of Ahithophel if you go back to the city and say to Absalom, ‘I will be your servant, O king! Previously I was your father’s servant, and now I will be your servant.’ 35 Zadok and Abiathar the priests will be there with you.[aw] Everything you hear in the king’s palace[ax] you must tell Zadok and Abiathar the priests. 36 Furthermore, their two sons are there with them, Zadok’s son Ahimaaz and Abiathar’s son Jonathan. You must send them to me with any information you hear.”[ay]

37 So David’s friend Hushai arrived in the city, just as Absalom was entering Jerusalem.

Footnotes

  1. 2 Samuel 15:1 tn Heb “acquired for himself.”
  2. 2 Samuel 15:1 tn Heb “to run ahead of him.”
  3. 2 Samuel 15:2 tn Heb “your servant.” So also in vv. 8, 15, 21.
  4. 2 Samuel 15:3 tn Heb “good and straight.”
  5. 2 Samuel 15:4 tn Heb “Who will make me?”
  6. 2 Samuel 15:4 tn Heb “a complaint and a judgment.” The expression is a hendiadys.
  7. 2 Samuel 15:5 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  8. 2 Samuel 15:6 tn Heb “stole the heart.”
  9. 2 Samuel 15:6 tn Heb “the men.”
  10. 2 Samuel 15:7 tc The MT has here “forty,” but this is presumably a scribal error for “four.” The context will not tolerate a period of forty years prior to the rebellion of Absalom. The Lucianic Greek recension (τέσσαρα ἔτη, tessara etē), the Syriac Peshitta (ʾarbaʿ sanin), and Vulgate (post quattuor autem annos) in fact have the expected reading “four years.” Most English translations follow the versions in reading “four” here, although some (e.g. KJV, ASV, NASB, NKJV), following the MT, read “forty.”
  11. 2 Samuel 15:8 tn Heb “for your servant vowed a vow.” The formal court style of referring to one’s self in third person (“your servant”) has been translated here as first person for clarity.
  12. 2 Samuel 15:9 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  13. 2 Samuel 15:10 tn Heb “say.”
  14. 2 Samuel 15:11 tn Heb “being invited and going naively and they did not know anything.”
  15. 2 Samuel 15:12 tn Traditionally, “counselor,” but this term is more often associated with psychological counseling today, so “adviser” was used in the translation instead.
  16. 2 Samuel 15:12 tn Heb “Absalom sent for Ahithophel the Gilonite, the adviser of David, from his city, from Giloh, while he was sacrificing.” It is not entirely clear who (Absalom or Ahithophel) was offering the sacrifices.
  17. 2 Samuel 15:13 tn Heb “the heart of the men of Israel is with Absalom.”
  18. 2 Samuel 15:14 tn Heb “Arise!”
  19. 2 Samuel 15:14 tn Heb “let’s flee.”
  20. 2 Samuel 15:14 tn Heb “thrust.”
  21. 2 Samuel 15:14 tn Heb “and strike the city with the edge of the sword.”
  22. 2 Samuel 15:15 tn Heb “according to all that my lord the king will choose, behold your servants!”
  23. 2 Samuel 15:16 tn Heb “and all his house.”
  24. 2 Samuel 15:16 tn Heb “women, concubines.”
  25. 2 Samuel 15:17 tn Heb “and they stood.”
  26. 2 Samuel 15:17 tn Heb “house.”
  27. 2 Samuel 15:18 tn Heb “crossing over near his hand.”
  28. 2 Samuel 15:18 tn Heb “crossing over near the face of.”
  29. 2 Samuel 15:19 tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself.
  30. 2 Samuel 15:19 tn Heb “place.”
  31. 2 Samuel 15:20 tn Heb “brothers,” but see v. 22.
  32. 2 Samuel 15:20 tn Heb “loyal love and truth.” The expression is a hendiadys.
  33. 2 Samuel 15:20 tn Heb “be with.”
  34. 2 Samuel 15:21 tn Heb “your servant.”
  35. 2 Samuel 15:22 tn Heb “Come and cross over.”
  36. 2 Samuel 15:22 tn Heb “crossed over.”
  37. 2 Samuel 15:22 tn Heb “all the little ones.”
  38. 2 Samuel 15:23 tn Heb “with a great voice.”
  39. 2 Samuel 15:23 tn Heb “crossing over.”
  40. 2 Samuel 15:23 tn Heb “crossing near the face of.”
  41. 2 Samuel 15:24 tn Heb “crossing from.”
  42. 2 Samuel 15:26 tn Heb “as [is] good in his eyes.”
  43. 2 Samuel 15:27 tn The Greek tradition understands the Hebrew word as an imperative (“see”). Most Greek mss have ἴδετε (idete); the Lucianic recension has βλέπε (blepe). It could just as well be taken as a question: “Don’t you see what is happening?” The present translation takes the word as a question, with the implication that Zadok is a priest and not a prophet (i.e., “seer”) and therefore unable to know what the future holds.
  44. 2 Samuel 15:27 tn Heb “And Ahimaaz your son, and Jonathan the son of Abiathar, two of your sons, with you.” The pronominal suffix on the last word is plural, referring to Zadok and Abiathar.
  45. 2 Samuel 15:28 tn The pronoun is plural, referring to Zadok and Abiathar.
  46. 2 Samuel 15:31 tc The translation follows 4QSama, part of the Greek tradition, the Syriac Peshitta, Targum, and Vulgate in reading “and to David,” rather than MT וְדָוִד (vedavid, “and David”). As Driver points out, the Hebrew verb הִגִּיד (higgid, “he related”) never uses the accusative for the person to whom something is told (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 316).
  47. 2 Samuel 15:31 tn Heb “said.”
  48. 2 Samuel 15:33 tn Heb “cross over.”
  49. 2 Samuel 15:35 tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone.
  50. 2 Samuel 15:35 tn Heb “from the house of the king.”
  51. 2 Samuel 15:36 tn Heb “and you must send by their hand to me every word which you hear.” Both of the second person verb forms are plural with Zadok, Abiathar, and Hushai being the understood subjects.

Absalom’s Conspiracy

15 In the course of time,(A) Absalom provided himself with a chariot(B) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(C) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(D) And Absalom would add, “If only I were appointed judge in the land!(E) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(F) of the people of Israel.

At the end of four[a] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(G) in Aram, I made this vow:(H) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[b]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(I) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(J) the Gilonite, David’s counselor,(K) to come from Giloh,(L) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(M)

David Flees

13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee,(N) or none of us will escape from Absalom.(O) We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines(P) to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites(Q) and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai(R) the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner,(S) an exile from your homeland. 20 You came only yesterday. And today shall I make you wander(T) about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[c](U)

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”(V)

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud(W) as all the people passed by. The king also crossed the Kidron Valley,(X) and all the people moved on toward the wilderness.

24 Zadok(Y) was there, too, and all the Levites who were with him were carrying the ark(Z) of the covenant of God. They set down the ark of God, and Abiathar(AA) offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place(AB) again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.(AC)

27 The king also said to Zadok the priest, “Do you understand?(AD) Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan.(AE) You and Abiathar return with your two sons. 28 I will wait at the fords(AF) in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping(AG) as he went; his head(AH) was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel(AI) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai(AJ) the Arkite(AK) was there to meet him, his robe torn and dust(AL) on his head. 33 David said to him, “If you go with me, you will be a burden(AM) to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(AN) then you can help me by frustrating(AO) Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace.(AP) 36 Their two sons, Ahimaaz(AQ) son of Zadok and Jonathan(AR) son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai,(AS) David’s confidant, arrived at Jerusalem as Absalom(AT) was entering the city.

Footnotes

  1. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  2. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.
  3. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you

15 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.

And the king said unto him, Go in peace. So he arose, and went to Hebron.

10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.

11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.

16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.

17 And the king went forth, and all the people after him, and tarried in a place that was far off.

18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.

19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.

20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.

21 And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.

22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.

23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.

25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:

26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me.

29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.

31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.

32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:

33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:

34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.

36 Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.

37 So Hushai David's friend came into the city, and Absalom came into Jerusalem.