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2 Samuel 15
Lexham English Bible

Absalom Leads a Rebellion

15 It happened afterward that Absalom made himself a chariot with horses and fifty men running before him. 2 Absalom used to rise early in the morning, and he stood beside[a] the road at the gate; anyone[b] who had a legal dispute to bring to the king for judgment Absalom would call to him and say, “Where are you from?”[c] And he would say, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your case is good and right, but for you there is no hearing with the king.” 4 Then Absalom would say, “Oh, that someone would[d] appoint me as judge in the land, that anyone[e] might come to me who had a legal dispute or a case, and I would give him justice.” 5 It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him. 6 Absalom did like this to all of Israel who came to the king for judgment; so Absalom stole the hearts[f] of the people of Israel.

7 It happened at the end of four[g] years that Absalom said to the king, “Please let me go and pay my vow which I have made to Yahweh in Hebron, 8 for your servant made a vow while I was staying in Geshur in Aram, saying, ‘If Yahweh will indeed let me return[h] to Jerusalem, then I will worship Yahweh.’” 9 Then the king said to him, “Go in peace.” So he got up and went to Hebron. 10 Then Absalom sent scouts throughout all the tribes of Israel, saying, “When you hear the sound of the trumpet, you shall shout ‘Absalom has become king in Hebron!’” 11 Two hundred men from Jerusalem went with Absalom as invited guests, going in their innocence as they did not know anything. 12 Absalom sent for Ahithophel the Gilonite, the advisor of David, from his city Giloh, while he offered the sacrifices. The conspiracy grew in strength,[i] and the people were going and increasing[j] with Absalom.

David Flees from Jerusalem

13 Then the messenger came to David, saying, “The hearts[k] of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him in Jerusalem, “Get up and let us flee, for there will be no escape for us from Absalom! Hurry to go, otherwise he will come quickly and overtake us! And he will bring disaster on us and evil! He will attack the city with the edge of the sword!” 15 Then the servants of the king said to the king, “According to all that my lord the king chooses, your servants are ready to act!”[l] 16 The king went out with[m] all his household following him,[n] but the king left behind ten concubines to look after the house. 17 So the king went out with[o] all the people following him,[p] and they stopped at the last house.[q] 18 All his servants were passing by him:[r] all of the Kerethites and all of the Pelethites and all of the Gittites—six hundred men who had followed him[s] from Gath—passing before the king.[t] 19 The king said to Ittai the Gittite, “Why are you also coming with us? Return and stay with the king, for you are a foreigner; moreover, you are an exile. You are far from your place.[u] 20 Yesterday when you came and today,[v] I have caused you to wander by going with us. Now I am going to where I am going; return and let your brothers return. May loyal love and faithfulness be with you.” 21 But Ittai answered the king and said, “As Yahweh lives[w] and my lord the king lives,[x] surely in the place wherever my lord the king shall be, if for death or if for life, surely there your servant will be.” 22 Then David said to Ittai, “Go and pass over.” So Ittai the Gittite passed over and all his men and all of the little children who were with him. 23 All of the land was weeping with a loud voice as all the people were passing by and the king was crossing through the Wadi Kidron, and all the people were passing on the road to the wilderness.[y]

The Priests Offer Sacrifices for David

24 Suddenly Zadok was there, and all of the Levites with him, carrying the ark of the covenant of God. They set the ark of God down, and Abiathar offered sacrifices until all the people passed out of the city. 25 The king said to Zadok, “Let the ark of God return to the city. If I find favor in the eyes of Yawheh, he will let me return and let me see him in his dwelling place. 26 But if he says, ‘I take no pleasure in you,’ then I am ready.[z] Let him do to me that which is good in his eyes. 27 Then the king said to Zadok the priest, “Are you a seer? Return to the city in peace, with Ahimaaz your son and Jonathan the son of Abiathar, your two sons with you. 28 See, I am waiting at the fords of the wilderness until a word comes from you all to inform me.” 29 So Zadok and Abiathar returned the ark of God to Jerusalem and they remained there.

Hushai Offers to Serve King David

30 Now David was going up on the Ascent of the Olives, weeping as he went,[aa] with his head covered and going barefoot. All the people who were with him each covered their head and wept as they went.[ab] 31 Now David was told, “Ahithophel was among the conspirators with Absalom.” Then David said, “Please frustrate the counsel of Ahithophel, O Yahweh.” 32 It happened that as David was coming up to the summit where he used to worship God, suddenly Hushai the Arkite was there to meet him. His coat was torn and dirt was on his head. 33 David said to him, “If you move on with me, you will be a burden to me, 34 but if you want to return to the city and say to Absalom, ‘I am your servant, O king. I used to be a servant of your father, but from then and now I will be your servant,’ then you can frustrate the counsel of Ahithophel for me. 35 Will not Zadok and Abiathar the priests be with you there? It shall be that all the words you hear from the house of the king you shall tell Zadok and Abiathar the priests. 36 Look, there with them are their two sons, Ahimaaz of Zadok and Jonathan of Abiathar. You shall send to me by means of them[ac] all the words that you hear.” 37 So Hushai the friend of David came to the city as Absalom was entering Jerusalem.

Footnotes

  1. 2 Samuel 15:2 Literally “on hand of”
  2. 2 Samuel 15:2 Literally “every man”
  3. 2 Samuel 15:2 Literally “Where from this city are you?”
  4. 2 Samuel 15:4 Literally “Who will …?”
  5. 2 Samuel 15:4 Literally “every man”
  6. 2 Samuel 15:6 Hebrew “heart”
  7. 2 Samuel 15:7 So LXX, followed by Syriac and Vulgate; MT has “forty”
  8. 2 Samuel 15:8 Literally (following Qere) “If returning Yahweh will return me”
  9. 2 Samuel 15:12 Literally “became strong”
  10. 2 Samuel 15:12 Literally “many”
  11. 2 Samuel 15:13 Hebrew “heart”
  12. 2 Samuel 15:15 Literally “here are your servants”
  13. 2 Samuel 15:16 Hebrew “and”
  14. 2 Samuel 15:16 Literally “at his feet”
  15. 2 Samuel 15:17 Hebrew “and”
  16. 2 Samuel 15:17 Literally “at his feet”
  17. 2 Samuel 15:17 Literally “at the house of the distance”
  18. 2 Samuel 15:18 Literally “on his hand”
  19. 2 Samuel 15:18 Literally “who had come at his feet”
  20. 2 Samuel 15:18 Literally “on the face of the king”
  21. 2 Samuel 15:19 Literally “You as far as your place”
  22. 2 Samuel 15:20 Literally “the day”
  23. 2 Samuel 15:21 Literally “The life of Yahweh”
  24. 2 Samuel 15:21 Literally “the life of my lord the king”
  25. 2 Samuel 15:23 Literally “on the face of the road with the wilderness”
  26. 2 Samuel 15:26 Literally “here I am”
  27. 2 Samuel 15:30 Literally “going up and weeping”
  28. 2 Samuel 15:30 Literally “going up and weeping”
  29. 2 Samuel 15:36 Literally “by their hand”
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2 Samuel 15
New English Translation

Absalom Leads an Insurrection against David

15 Some time later Absalom managed to acquire[a] a chariot and horses, as well as fifty men to serve as his royal guard.[b] 2 Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, “What city are you from?” The person would answer, “I, your servant,[c] am from one of the tribes of Israel.” 3 Absalom would then say to him, “Look, your claims are legitimate and appropriate.[d] But there is no representative of the king who will listen to you.” 4 Absalom would then say, “If only they would make me[e] a judge in the land! Then everyone who had a judicial complaint[f] could come to me and I would make sure he receives a just settlement.”

5 When someone approached to bow before him, Absalom[g] would extend his hand and embrace him and kiss him. 6 Absalom acted this way toward everyone in Israel who came to the king for justice. In this way Absalom won the loyalty[h] of the citizens[i] of Israel.

7 After four[j] years Absalom said to the king, “Let me go and repay my vow that I made to the Lord while I was in Hebron. 8 For I made this vow[k] when I was living in Geshur in Aram: ‘If the Lord really does allow me to return to Jerusalem, I will serve the Lord.’” 9 The king replied to him, “Go in peace.” So Absalom[l] got up and went to Hebron.

10 Then Absalom sent spies through all the tribes of Israel who said, “When you hear the sound of the horn, you may assume[m] that Absalom rules in Hebron.” 11 Now 200 men had gone with Absalom from Jerusalem. Since they were invited, they went naively and were unaware of what Absalom was planning.[n] 12 While he was offering sacrifices, Absalom sent for Ahithophel the Gilonite, David’s adviser,[o] to come from his city, Giloh.[p] The conspiracy was gaining momentum, and the people were starting to side with Absalom.

David Flees from Jerusalem

13 Then a messenger came to David and reported, “The men of Israel are loyal to Absalom!”[q] 14 So David said to all his servants who were with him in Jerusalem, “Come on![r] Let’s escape![s] Otherwise no one will be delivered from Absalom! Go immediately, or else he will quickly overtake us and bring[t] disaster on us and kill the city’s residents with the sword.”[u] 15 The king’s servants replied to the king, “We will do whatever our lord the king decides.”[v]

16 So the king and all the members of his royal court[w] set out on foot, though the king left behind ten concubines[x] to attend to the palace. 17 The king and all the people set out on foot, pausing[y] at a spot[z] some distance away. 18 All his servants were leaving with him,[aa] along with all the Kerethites, all the Pelethites, and all the Gittites—some 600 men who had come on foot from Gath. They were leaving with[ab] the king.

19 Then the king said to Ittai the Gittite, “Why should you come with us? Go back and stay with the new[ac] king, for you are a foreigner and an exile from your own country.[ad] 20 It seems as if you arrived just yesterday. Today should I make you wander around by going with us? I go where I must go. But as for you, go back and take your men[ae] with you. May genuine loyal love[af] protect[ag] you!”

21 But Ittai replied to the king, “As surely as the Lord lives and as my lord the king lives, wherever my lord the king is, whether it means death or life, there I[ah] will be as well!” 22 So David said to Ittai, “Come along then.”[ai] So Ittai the Gittite went along,[aj] accompanied by all his men and all the dependents[ak] who were with him.

23 All the land was weeping loudly[al] as all these people were leaving.[am] As the king was crossing over the Kidron Valley, all the people were leaving[an] on the road that leads to the desert. 24 Zadok and all the Levites who were with him were carrying the ark of the covenant of God. When they positioned the ark of God, Abiathar offered sacrifices until all the people had finished leaving[ao] the city.

25 Then the king said to Zadok, “Take the ark of God back to the city. If I find favor in the Lord’s sight he will bring me back and enable me to see both it and his dwelling place again. 26 However, if he should say, ‘I do not take pleasure in you,’ then he will deal with me in a way that he considers appropriate.”[ap]

27 The king said to Zadok the priest, “Are you a seer?[aq] Go back to the city in peace! Your son Ahimaaz and Abiathar’s son Jonathan may go with you and Abiathar.[ar] 28 Look, I will be waiting at the fords of the desert until word from you[as] reaches me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and remained there.

30 As David was going up the Mount of Olives, he was weeping as he went; his head was covered and his feet were bare. All the people who were with him also had their heads covered and were weeping as they went up. 31 Now David[at] had been told, “Ahithophel has sided with the conspirators who are with Absalom.” So David prayed,[au] “Make the advice of Ahithophel foolish, O Lord.”

32 When David reached the summit, where he used to worship God, Hushai the Arkite met him with his clothes torn and dirt on his head. 33 David said to him, “If you leave[av] with me you will be a burden to me. 34 But you will be able to counter the advice of Ahithophel if you go back to the city and say to Absalom, ‘I will be your servant, O king! Previously I was your father’s servant, and now I will be your servant.’ 35 Zadok and Abiathar the priests will be there with you.[aw] Everything you hear in the king’s palace[ax] you must tell Zadok and Abiathar the priests. 36 Furthermore, their two sons are there with them, Zadok’s son Ahimaaz and Abiathar’s son Jonathan. You must send them to me with any information you hear.”[ay]

37 So David’s friend Hushai arrived in the city, just as Absalom was entering Jerusalem.

Footnotes

  1. 2 Samuel 15:1 tn Heb “acquired for himself.”
  2. 2 Samuel 15:1 tn Heb “to run ahead of him.”
  3. 2 Samuel 15:2 tn Heb “your servant.” So also in vv. 8, 15, 21.
  4. 2 Samuel 15:3 tn Heb “good and straight.”
  5. 2 Samuel 15:4 tn Heb “Who will make me?”
  6. 2 Samuel 15:4 tn Heb “a complaint and a judgment.” The expression is a hendiadys.
  7. 2 Samuel 15:5 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  8. 2 Samuel 15:6 tn Heb “stole the heart.”
  9. 2 Samuel 15:6 tn Heb “the men.”
  10. 2 Samuel 15:7 tc The MT has here “forty,” but this is presumably a scribal error for “four.” The context will not tolerate a period of forty years prior to the rebellion of Absalom. The Lucianic Greek recension (τέσσαρα ἔτη, tessara etē), the Syriac Peshitta (ʾarbaʿ sanin), and Vulgate (post quattuor autem annos) in fact have the expected reading “four years.” Most English translations follow the versions in reading “four” here, although some (e.g. KJV, ASV, NASB, NKJV), following the MT, read “forty.”
  11. 2 Samuel 15:8 tn Heb “for your servant vowed a vow.” The formal court style of referring to one’s self in third person (“your servant”) has been translated here as first person for clarity.
  12. 2 Samuel 15:9 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  13. 2 Samuel 15:10 tn Heb “say.”
  14. 2 Samuel 15:11 tn Heb “being invited and going naively and they did not know anything.”
  15. 2 Samuel 15:12 tn Traditionally, “counselor,” but this term is more often associated with psychological counseling today, so “adviser” was used in the translation instead.
  16. 2 Samuel 15:12 tn Heb “Absalom sent for Ahithophel the Gilonite, the adviser of David, from his city, from Giloh, while he was sacrificing.” It is not entirely clear who (Absalom or Ahithophel) was offering the sacrifices.
  17. 2 Samuel 15:13 tn Heb “the heart of the men of Israel is with Absalom.”
  18. 2 Samuel 15:14 tn Heb “Arise!”
  19. 2 Samuel 15:14 tn Heb “let’s flee.”
  20. 2 Samuel 15:14 tn Heb “thrust.”
  21. 2 Samuel 15:14 tn Heb “and strike the city with the edge of the sword.”
  22. 2 Samuel 15:15 tn Heb “according to all that my lord the king will choose, behold your servants!”
  23. 2 Samuel 15:16 tn Heb “and all his house.”
  24. 2 Samuel 15:16 tn Heb “women, concubines.”
  25. 2 Samuel 15:17 tn Heb “and they stood.”
  26. 2 Samuel 15:17 tn Heb “house.”
  27. 2 Samuel 15:18 tn Heb “crossing over near his hand.”
  28. 2 Samuel 15:18 tn Heb “crossing over near the face of.”
  29. 2 Samuel 15:19 tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself.
  30. 2 Samuel 15:19 tn Heb “place.”
  31. 2 Samuel 15:20 tn Heb “brothers,” but see v. 22.
  32. 2 Samuel 15:20 tn Heb “loyal love and truth.” The expression is a hendiadys.
  33. 2 Samuel 15:20 tn Heb “be with.”
  34. 2 Samuel 15:21 tn Heb “your servant.”
  35. 2 Samuel 15:22 tn Heb “Come and cross over.”
  36. 2 Samuel 15:22 tn Heb “crossed over.”
  37. 2 Samuel 15:22 tn Heb “all the little ones.”
  38. 2 Samuel 15:23 tn Heb “with a great voice.”
  39. 2 Samuel 15:23 tn Heb “crossing over.”
  40. 2 Samuel 15:23 tn Heb “crossing near the face of.”
  41. 2 Samuel 15:24 tn Heb “crossing from.”
  42. 2 Samuel 15:26 tn Heb “as [is] good in his eyes.”
  43. 2 Samuel 15:27 tn The Greek tradition understands the Hebrew word as an imperative (“see”). Most Greek mss have ἴδετε (idete); the Lucianic recension has βλέπε (blepe). It could just as well be taken as a question: “Don’t you see what is happening?” The present translation takes the word as a question, with the implication that Zadok is a priest and not a prophet (i.e., “seer”) and therefore unable to know what the future holds.
  44. 2 Samuel 15:27 tn Heb “And Ahimaaz your son, and Jonathan the son of Abiathar, two of your sons, with you.” The pronominal suffix on the last word is plural, referring to Zadok and Abiathar.
  45. 2 Samuel 15:28 tn The pronoun is plural, referring to Zadok and Abiathar.
  46. 2 Samuel 15:31 tc The translation follows 4QSama, part of the Greek tradition, the Syriac Peshitta, Targum, and Vulgate in reading “and to David,” rather than MT וְדָוִד (vedavid, “and David”). As Driver points out, the Hebrew verb הִגִּיד (higgid, “he related”) never uses the accusative for the person to whom something is told (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 316).
  47. 2 Samuel 15:31 tn Heb “said.”
  48. 2 Samuel 15:33 tn Heb “cross over.”
  49. 2 Samuel 15:35 tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone.
  50. 2 Samuel 15:35 tn Heb “from the house of the king.”
  51. 2 Samuel 15:36 tn Heb “and you must send by their hand to me every word which you hear.” Both of the second person verb forms are plural with Zadok, Abiathar, and Hushai being the understood subjects.
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