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David Flees from Jerusalem

13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Ab′salom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee; or else there will be no escape for us from Ab′salom; go in haste, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.” 15 And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went forth, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went forth, and all the people after him; and they halted at the last house. 18 And all his servants passed by him; and all the Cher′ethites, and all the Pel′ethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king.

19 Then the king said to It′tai the Gittite, “Why do you also go with us? Go back, and stay with the king; for you are a foreigner, and also an exile from[a] your home. 20 You came only yesterday, and shall I today make you wander about with us, seeing I go I know not where? Go back, and take your brethren with you; and may the Lord show[b] steadfast love and faithfulness to you.” 21 But It′tai answered the king, “As the Lord lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to It′tai, “Go then, pass on.” So It′tai the Gittite passed on, with all his men and all the little ones who were with him. 23 And all the country wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

24 And Abi′athar came up, and lo, Zadok came also, with all the Levites, bearing the ark of the covenant of God; and they set down the ark of God, until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his habitation; 26 but if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Look,[c] go back to the city in peace, you and Abi′athar,[d] with your two sons, Ahim′a-az your son, and Jonathan the son of Abi′athar. 28 See, I will wait at the fords of the wilderness, until word comes from you to inform me.” 29 So Zadok and Abi′athar carried the ark of God back to Jerusalem; and they remained there.

30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered; and all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahith′ophel is among the conspirators with Ab′salom.” And David said, “O Lord, I pray thee, turn the counsel of Ahith′ophel into foolishness.”

Hushai Becomes David’s Spy

32 When David came to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city, and say to Ab′salom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahith′ophel. 35 Are not Zadok and Abi′athar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abi′athar the priests. 36 Behold, their two sons are with them there, Ahim′a-az, Zadok’s son, and Jonathan, Abi′athar’s son; and by them you shall send to me everything you hear.” 37 So Hushai, David’s friend, came into the city, just as Ab′salom was entering Jerusalem.

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Footnotes

  1. 2 Samuel 15:19 Gk Syr Vg: Heb to
  2. 2 Samuel 15:20 Gk: Heb lacks may the Lord show
  3. 2 Samuel 15:27 Gk: Heb Are you a seer? or Do you see?
  4. 2 Samuel 15:27 Cn: Heb lacks and Abiathar

David Flees

13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee,(A) or none of us will escape from Absalom.(B) We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

16 The king set out, with his entire household following him; but he left ten concubines(C) to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites(D) and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

19 The king said to Ittai(E) the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner,(F) an exile from your homeland. 20 You came only yesterday. And today shall I make you wander(G) about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”[a](H)

21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”(I)

22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

23 The whole countryside wept aloud(J) as all the people passed by. The king also crossed the Kidron Valley,(K) and all the people moved on toward the wilderness.

24 Zadok(L) was there, too, and all the Levites who were with him were carrying the ark(M) of the covenant of God. They set down the ark of God, and Abiathar(N) offered sacrifices until all the people had finished leaving the city.

25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place(O) again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.(P)

27 The king also said to Zadok the priest, “Do you understand?(Q) Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan.(R) You and Abiathar return with your two sons. 28 I will wait at the fords(S) in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

30 But David continued up the Mount of Olives, weeping(T) as he went; his head(U) was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel(V) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

32 When David arrived at the summit, where people used to worship God, Hushai(W) the Arkite(X) was there to meet him, his robe torn and dust(Y) on his head. 33 David said to him, “If you go with me, you will be a burden(Z) to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(AA) then you can help me by frustrating(AB) Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace.(AC) 36 Their two sons, Ahimaaz(AD) son of Zadok and Jonathan(AE) son of Abiathar, are there with them. Send them to me with anything you hear.”

37 So Hushai,(AF) David’s confidant, arrived at Jerusalem as Absalom(AG) was entering the city.

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Footnotes

  1. 2 Samuel 15:20 Septuagint; Hebrew May kindness and faithfulness be with you

Food Offered to Idols

Now concerning food offered to idols: we know that “all of us possess knowledge.” “Knowledge” puffs up, but love builds up. If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. 10 For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak man is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.

David’s Adversaries

16 When David had passed a little beyond the summit, Ziba the servant of Mephib′osheth met him, with a couple of asses saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. And the king said to Ziba, “Why have you brought these?” Ziba answered, “The asses are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem; for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” Then the king said to Ziba, “Behold, all that belonged to Mephib′osheth is now yours.” And Ziba said, “I do obeisance; let me ever find favor in your sight, my lord the king.”

Shimei Curses David

When King David came to Bahu′rim, there came out a man of the family of the house of Saul, whose name was Shim′e-i, the son of Gera; and as he came he cursed continually. And he threw stones at David, and at all the servants of King David; and all the people and all the mighty men were on his right hand and on his left. And Shim′e-i said as he cursed, “Begone, begone, you man of blood, you worthless fellow! The Lord has avenged upon you all the blood of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hand of your son Ab′salom. See, your ruin is on you; for you are a man of blood.”

Then Abi′shai the son of Zeru′iah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeru′iah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abi′shai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse; for the Lord has bidden him. 12 It may be that the Lord will look upon my affliction,[a] and that the Lord will repay me with good for this cursing of me today.” 13 So David and his men went on the road, while Shim′e-i went along on the hillside opposite him and cursed as he went, and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan;[b] and there he refreshed himself.

The Counsel of Ahithophel

15 Now Ab′salom and all the people, the men of Israel, came to Jerusalem, and Ahith′ophel with him. 16 And when Hushai the Archite, David’s friend, came to Ab′salom, Hushai said to Ab′salom, “Long live the king! Long live the king!” 17 And Ab′salom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Ab′salom, “No; for whom the Lord and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

20 Then Ab′salom said to Ahith′ophel, “Give your counsel; what shall we do?” 21 Ahith′ophel said to Ab′salom, “Go in to your father’s concubines, whom he has left to keep the house; and all Israel will hear that you have made yourself odious to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Ab′salom upon the roof; and Ab′salom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel which Ahith′ophel gave was as if one consulted the oracle[c] of God; so was all the counsel of Ahith′ophel esteemed, both by David and by Ab′salom.

Footnotes

  1. 2 Samuel 16:12 Gk Vg: Heb iniquity
  2. 2 Samuel 16:14 Gk: Heb lacks at the Jordan
  3. 2 Samuel 16:23 Heb word

David and Ziba

16 When David had gone a short distance beyond the summit, there was Ziba,(A) the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.(B)

The king asked Ziba, “Why have you brought these?”

Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh(C) those who become exhausted in the wilderness.”

The king then asked, “Where is your master’s grandson?”(D)

Ziba(E) said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

Then the king said to Ziba, “All that belonged to Mephibosheth(F) is now yours.”

“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

Shimei Curses David

As King David approached Bahurim,(G) a man from the same clan as Saul’s family came out from there. His name was Shimei(H) son of Gera, and he cursed(I) as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned.(J) The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”(K)

Then Abishai(L) son of Zeruiah said to the king, “Why should this dead dog(M) curse my lord the king? Let me go over and cut off his head.”(N)

10 But the king said, “What does this have to do with you, you sons of Zeruiah?(O) If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”(P)

11 David then said to Abishai and all his officials, “My son,(Q) my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to.(R) 12 It may be that the Lord will look upon my misery(S) and restore to me his covenant blessing(T) instead of his curse today.(U)

13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted.(V) And there he refreshed himself.

The Advice of Ahithophel and Hushai

15 Meanwhile, Absalom(W) and all the men of Israel came to Jerusalem, and Ahithophel(X) was with him. 16 Then Hushai(Y) the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”(Z)

18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”(AA)

20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.(AB)

23 Now in those days the advice(AC) Ahithophel gave was like that of one who inquires of God. That was how both David(AD) and Absalom regarded all of Ahithophel’s advice.

A Warning against Hypocrisy

12 In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.

Exhortation to Fearless Confession

“I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell;[a] yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

“And I tell you, every one who acknowledges me before men, the Son of man also will acknowledge before the angels of God; but he who denies me before men will be denied before the angels of God. 10 And every one who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool

13 One of the multitude said to him, “Teacher, bid my brother divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or divider over you?” 15 And he said to them, “Take heed, and beware of all covetousness; for a man’s life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man brought forth plentifully; 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ 20 But God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ 21 So is he who lays up treasure for himself, and is not rich toward God.”

Do Not Worry

22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a cubit to his span of life?[b] 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow; they neither toil nor spin;[c] yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be of anxious mind. 30 For all the nations of the world seek these things; and your Father knows that you need them. 31 Instead, seek his[d] kingdom, and these things shall be yours as well.

32 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. 33 Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.

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Footnotes

  1. Luke 12:5 Greek Gehenna
  2. Luke 12:25 Or to his stature
  3. Luke 12:27 Other ancient authorities read Consider the lilies; they neither spin nor weave
  4. Luke 12:31 Other ancient authorities read God’s

Warnings and Encouragements(A)

12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be[a] on your guard against the yeast of the Pharisees, which is hypocrisy.(B) There is nothing concealed that will not be disclosed, or hidden that will not be made known.(C) What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

“I tell you, my friends,(D) do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.(E) Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered.(F) Don’t be afraid; you are worth more than many sparrows.(G)

“I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.(H) But whoever disowns me before others will be disowned(I) before the angels of God. 10 And everyone who speaks a word against the Son of Man(J) will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.(K)

11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,(L) 12 for the Holy Spirit will teach you at that time what you should say.”(M)

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”(N)

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool!(O) This very night your life will be demanded from you.(P) Then who will get what you have prepared for yourself?’(Q)

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”(R)

Do Not Worry(S)

22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them.(T) And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor(U) was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!(V) 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father(W) knows that you need them.(X) 31 But seek his kingdom,(Y) and these things will be given to you as well.(Z)

32 “Do not be afraid,(AA) little flock, for your Father has been pleased to give you the kingdom.(AB) 33 Sell your possessions and give to the poor.(AC) Provide purses for yourselves that will not wear out, a treasure in heaven(AD) that will never fail, where no thief comes near and no moth destroys.(AE) 34 For where your treasure is, there your heart will be also.(AF)

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Footnotes

  1. Luke 12:1 Or speak to his disciples, saying: “First of all, be
  2. Luke 12:25 Or single cubit to your height