Absalom Returns to Jerusalem

14 Now Joab the son of Zeruiah knew (A)that the king's heart went out to Absalom. And Joab sent to (B)Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. (C)Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. Go to the king and speak thus to him.” So Joab (D)put the words in her mouth.

When the woman of Tekoa came to the king, (E)she fell on her face to the ground and paid homage and said, (F)“Save me, O king.” And the king said to her, “What is your trouble?” She answered, (G)“Alas, I am a widow; my husband is dead. And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would (H)destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor (I)remnant on the face of the earth.”

Then the king said to the woman, “Go to your house, and I will give orders concerning you.” And the woman of Tekoa said to the king, (J)“On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the Lord your God, that (K)the avenger of blood kill no more, and my son be not destroyed.” He said, (L)“As the Lord lives, (M)not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against (N)the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring (O)his banished one home again. 14 We must all die; we are (P)like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means (Q)so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from (R)the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is (S)like the angel of God to discern good and evil. The Lord your God be with you!”

18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, (T)“As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; (U)it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of (V)the angel of God to know all things that are on the earth.”

21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage (W)and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to (X)Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.

25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. (Y)From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he (Z)cut it), he weighed the hair of his head, two hundred shekels[a] by the king's weight. 27 There were born (AA)to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.” So Absalom's servants set the field on fire.[b] 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from (AB)Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, (AC)and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

Footnotes

  1. 2 Samuel 14:26 A shekel was about 2/5 ounce or 11 grams
  2. 2 Samuel 14:30 Septuagint, Dead Sea Scroll add So Joab's servants came to him with their clothes torn, and they said to him, “The servants of Absalom have set your field on fire.”

Absalom Returns to Jerusalem

14 Joab(A) son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent someone to Tekoa(B) and had a wise woman(C) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(D) Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him.” And Joab(E) put the words in her mouth.

When the woman from Tekoa went[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(F) for the life of his brother whom he killed; then we will get rid of the heir(G) as well.’ They would put out the only burning coal I have left,(H) leaving my husband neither name nor descendant on the face of the earth.”

The king said to the woman, “Go home,(I) and I will issue an order in your behalf.”

But the woman from Tekoa said to him, “Let my lord the king pardon(J) me and my family,(K) and let the king and his throne be without guilt.(L)

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(M) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(N) of your son’s head will fall to the ground.(O)

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(P) for the king has not brought back his banished son?(Q) 14 Like water(R) spilled on the ground, which cannot be recovered, so we must die.(S) But that is not what God desires; rather, he devises ways so that a banished person(T) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(U)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(V) of God in discerning(W) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(X) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(Y) like that of an angel of God—he knows everything that happens in the land.(Z)

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(AA) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head(AB)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels[b] by the royal standard.

27 Three sons(AC) and a daughter were born to Absalom. His daughter’s name was Tamar,(AD) and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley(AE) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?(AF)

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?(AG) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”(AH)

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed(AI) Absalom.

Footnotes

  1. 2 Samuel 14:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts spoke
  2. 2 Samuel 14:26 That is, about 5 pounds or about 2.3 kilograms

Since we have these promises, beloved, (A)let us cleanse ourselves from every defilement of body[a] and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

(B)Make room in your hearts[b] for us. (C)We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that (D)you are in our hearts, to die together and to live together. I am acting with (E)great boldness toward you; (F)I have great pride in you; (G)I am filled with comfort. In all our affliction, I am overflowing with joy.

For even (H)when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—(I)fighting without and fear within. But (J)God, who comforts the downcast, (K)comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For (L)even if I made you grieve with my letter, I do not regret it—though (M)I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but (N)because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For (O)godly grief produces a repentance that leads to salvation without regret, whereas (P)worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, (Q)what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one (R)who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore (S)we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit (T)has been refreshed by you all. 14 For (U)whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you (V)was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers (W)the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete (X)confidence in you.

Footnotes

  1. 2 Corinthians 7:1 Greek flesh
  2. 2 Corinthians 7:2 Greek lacks in your hearts

Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(D) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(E) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(F) I am greatly encouraged;(G) in all our troubles my joy knows no bounds.(H)

For when we came into Macedonia,(I) we had no rest, but we were harassed at every turn(J)—conflicts on the outside, fears within.(K) But God, who comforts the downcast,(L) comforted us by the coming of Titus,(M) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(N) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(O) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(P) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(Q) it was neither on account of the one who did the wrong(R) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(S) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(T) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(U) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(V) receiving him with fear and trembling.(W) 16 I am glad I can have complete confidence in you.(X)

The Lord Has Drawn His Sword

21 [a] The word of the Lord came to me: (A)“Son of man, (B)set your face toward Jerusalem and (C)preach against the sanctuaries.[b] Prophesy against the land of Israel and say to the land of Israel, Thus says the Lord: (D)Behold, I am against you and will draw (E)my sword from its sheath and (F)will cut off from you both righteous and wicked. Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north. (G)And all flesh shall know that I am the Lord. I have drawn (H)my sword from its sheath; (I)it shall not be sheathed again.

“As for you, son of man, (J)groan; with breaking heart and bitter grief, (K)groan before their eyes. (L)And when they say to you, ‘Why do you groan?’ you shall say, ‘Because of the news (M)that it is coming. (N)Every heart will melt, and (O)all hands will be feeble; every spirit will faint, and (P)all knees will be weak as water. (Q)Behold, it is (R)coming, and it will be fulfilled,’” declares the Lord God.

And the word of the Lord came to me: (S)“Son of man, prophesy and say, Thus says the Lord, say:

(T)“A sword, a sword is sharpened
    and also polished,
10 (U)sharpened for slaughter,
    (V)polished to flash like lightning!

(Or (W)shall we rejoice? You have despised the rod, my son, (X)with everything of wood.)[c] 11 So the sword is given to be polished, that it may be grasped in the hand. It is sharpened and polished (Y)to be given into the hand of the slayer. 12 (Z)Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. (AA)Strike therefore upon your thigh. 13 For it will not be a testing—what could it do if you despise (AB)the rod?”[d] declares the Lord God.

14 “As for you, (AC)son of man, prophesy. (AD)Clap your hands and let the sword come down twice, (AE)yes, three times,[e] the sword for those to be slain. It is the sword for the great slaughter, which surrounds them, 15 that their hearts may melt, and many stumble.[f] At all their gates I have given the glittering sword. Ah, it is made like lightning; (AF)it is taken up[g] for slaughter. 16 Cut sharply to the right; set yourself to the left, wherever your face is directed. 17 I also will (AG)clap my hands, (AH)and I will satisfy my fury; (AI)I the Lord have spoken.”

18 The word of the Lord came to me again: 19 “As for you, son of man, mark two ways for (AJ)the sword of the king of Babylon to come. Both of them shall come from the same land. And make (AK)a signpost; make it (AL)at the head of the way to a city. 20 Mark a way (AM)for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands (AN)at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults (AO)the teraphim;[h] he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, (AP)to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, (AQ)to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. (AR)They have sworn solemn oaths, but he brings their guilt to remembrance, (AS)that they may be taken.

24 “Therefore thus says the Lord God: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, (AT)you shall be taken in hand. 25 And you, O profane[i] (AU)wicked one, prince of Israel, (AV)whose day has come, (AW)the time of your final punishment, 26 thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. (AX)Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. (AY)This also shall not be, (AZ)until he comes, the one to whom judgment belongs, and I will give it to him.

28 “And you, (BA)son of man, prophesy, and say, Thus says the Lord God (BB)concerning the Ammonites and concerning their reproach; say, (BC)A sword, a sword (BD)is drawn for the slaughter. (BE)It is polished to consume and to flash like lightning— 29 while (BF)they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, (BG)whose day has come, the time of their final punishment. 30 (BH)Return it to its sheath. In the place where you were created, in the land of your origin, (BI)I will judge you. 31 And (BJ)I will pour out my indignation upon you; (BK)I will blow upon you with the fire of my wrath, and I will deliver you into the hands of (BL)brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. (BM)You shall be no more remembered, (BN)for I the Lord have spoken.”

Footnotes

  1. Ezekiel 21:1 Ch 21:6 in Hebrew
  2. Ezekiel 21:2 Some Hebrew manuscripts, compare Septuagint, Syriac against their sanctuary
  3. Ezekiel 21:10 Probable reading; Hebrew The rod of my son despises everything of wood
  4. Ezekiel 21:13 Or For it is a testing; and what if even the rod despises? It shall not be!
  5. Ezekiel 21:14 Hebrew its third
  6. Ezekiel 21:15 Hebrew many stumbling blocks
  7. Ezekiel 21:15 The meaning of the Hebrew word rendered taken up is uncertain
  8. Ezekiel 21:21 Or household idols
  9. Ezekiel 21:25 Or slain; also verse 29

Babylon as God’s Sword of Judgment

21 [a]The word of the Lord came to me:(A) “Son of man, set your face against(B) Jerusalem and preach against the sanctuary.(C) Prophesy against(D) the land of Israel and say to her: ‘This is what the Lord says: I am against you.(E) I will draw my sword(F) from its sheath and cut off from you both the righteous and the wicked.(G) Because I am going to cut off the righteous and the wicked, my sword(H) will be unsheathed against everyone from south to north.(I) Then all people will know that I the Lord have drawn my sword(J) from its sheath; it will not return(K) again.’(L)

“Therefore groan, son of man! Groan before them with broken heart and bitter grief.(M) And when they ask you, ‘Why are you groaning?(N)’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear(O) and every hand go limp;(P) every spirit will become faint(Q) and every leg will be wet with urine.’(R) It is coming! It will surely take place, declares the Sovereign Lord.”

The word of the Lord came to me: “Son of man, prophesy and say, ‘This is what the Lord says:

“‘A sword, a sword,
    sharpened and polished—
10 sharpened for the slaughter,(S)
    polished to flash like lightning!

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.(T)

11 “‘The sword is appointed to be polished,(U)
    to be grasped with the hand;
it is sharpened and polished,
    made ready for the hand of the slayer.
12 Cry out and wail, son of man,
    for it is against my people;
    it is against all the princes of Israel.
They are thrown to the sword
    along with my people.
Therefore beat your breast.(V)

13 “‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’

14 “So then, son of man, prophesy
    and strike your hands(W) together.
Let the sword strike twice,
    even three times.
It is a sword for slaughter—
    a sword for great slaughter,
    closing in on them from every side.(X)
15 So that hearts may melt with fear(Y)
    and the fallen be many,
I have stationed the sword for slaughter[b]
    at all their gates.
Look! It is forged to strike like lightning,
    it is grasped for slaughter.(Z)
16 Slash to the right, you sword,
    then to the left,
    wherever your blade is turned.
17 I too will strike my hands(AA) together,
    and my wrath(AB) will subside.
I the Lord have spoken.(AC)

18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword(AD) of the king of Babylon to take, both starting from the same country. Make a signpost(AE) where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites(AF) and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots(AG) with arrows, he will consult his idols,(AH) he will examine the liver.(AI) 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry,(AJ) to set battering rams against the gates, to build a ramp(AK) and to erect siege works.(AL) 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind(AM) them of their guilt(AN) and take them captive.

24 “Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.

25 “‘You profane and wicked prince of Israel, whose day has come,(AO) whose time of punishment has reached its climax,(AP) 26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(AQ) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(AR) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(AS) to him I will give it.’(AT)

28 “And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites(AU) and their insults:

“‘A sword,(AV) a sword,
    drawn for the slaughter,
polished to consume
    and to flash like lightning!
29 Despite false visions concerning you
    and lying divinations(AW) about you,
it will be laid on the necks
    of the wicked who are to be slain,
whose day has come,
    whose time of punishment has reached its climax.(AX)

30 “‘Let the sword return to its sheath.(AY)
    In the place where you were created,
in the land of your ancestry,(AZ)
    I will judge you.
31 I will pour out my wrath on you
    and breathe(BA) out my fiery anger(BB) against you;
I will deliver you into the hands of brutal men,
    men skilled in destruction.(BC)
32 You will be fuel for the fire,(BD)
    your blood will be shed in your land,
you will be remembered(BE) no more;
    for I the Lord have spoken.’”

Footnotes

  1. Ezekiel 21:1 In Hebrew texts 21:1-32 is numbered 21:6-37.
  2. Ezekiel 21:15 Septuagint; the meaning of the Hebrew for this word is uncertain.

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

68 (A)God shall arise, his enemies shall be (B)scattered;
    and those who hate him shall flee before him!
As (C)smoke is driven away, so you shall drive them away;
    (D)as wax melts before fire,
    so the wicked shall perish before God!
But (E)the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!

Sing to God, (F)sing praises to his name;
    (G)lift up a song to him who (H)rides through (I)the deserts;
his name is (J)the Lord;
    exult before him!
(K)Father of the fatherless and (L)protector of widows
    is God in his holy habitation.
God (M)settles the solitary in a home;
    he (N)leads out the prisoners to prosperity,
    but (O)the rebellious dwell in (P)a parched land.

O God, when you (Q)went out before your people,
    (R)when you marched through (S)the wilderness, Selah
(T)the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God,[a] the God of Israel.
(U)Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock[b] found a dwelling in it;
    in your goodness, O God, you (V)provided for the needy.

11 The Lord gives (W)the word;
    (X)the women who announce the news are a great host:
12     (Y)“The kings of the armies—they flee, they flee!”
The women at home (Z)divide the spoil—
13     though you men lie among (AA)the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on (AB)Zalmon.

15 O mountain of God, mountain of Bashan;
    O many-peaked[c] mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God (AC)desired for his abode,
    yes, where the Lord will dwell forever?
17 (AD)The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 (AE)You ascended on high,
    (AF)leading a host of captives in your train
    and (AG)receiving gifts among men,
even among (AH)the rebellious, (AI)that the Lord God may dwell there.

19 Blessed be the Lord,
    who daily (AJ)bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    (AK)and to God, the Lord, belong deliverances from death.
21 (AL)But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back (AM)from Bashan,
(AN)I will bring them back from the depths of the sea,
23 that you may (AO)strike your feet in their blood,
    that (AP)the tongues of your dogs may have their portion from the foe.”

24 Your procession is[d] seen, O God,
    the procession of my God, my King, into the sanctuary—
25 (AQ)the singers in front, (AR)the musicians last,
    between them (AS)virgins playing tambourines:
26 (AT)“Bless God in the great congregation,
    the Lord, O you[e] who are of (AU)Israel's fountain!”
27 There is (AV)Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of (AW)Zebulun, the princes of Naphtali.

28 (AX)Summon your power, O God,[f]
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall (AY)bear gifts to you.
30 Rebuke (AZ)the beasts that dwell among the reeds,
    the herd of (BA)bulls with the calves of the peoples.
(BB)Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.[g]
31 Nobles shall come from (BC)Egypt;
    (BD)Cush shall hasten to (BE)stretch out her hands to God.

32 (BF)O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him (BG)who rides in (BH)the heavens, the ancient heavens;
    behold, he (BI)sends out his voice, his mighty voice.
34 (BJ)Ascribe power to God,
    whose majesty is over Israel,
    and whose (BK)power is in (BL)the skies.
35 (BM)Awesome is God from his[h] (BN)sanctuary;
    the God of Israel—he is the one who gives (BO)power and strength to his people.
Blessed be God!

Footnotes

  1. Psalm 68:8 Or before God, even Sinai before God
  2. Psalm 68:10 Or your congregation
  3. Psalm 68:15 Or hunch-backed; also verse 16
  4. Psalm 68:24 Or has been
  5. Psalm 68:26 The Hebrew for you is plural here
  6. Psalm 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power
  7. Psalm 68:30 The meaning of the Hebrew verse is uncertain
  8. Psalm 68:35 Septuagint; Hebrew your

Psalm 68[a]

For the director of music. Of David. A psalm. A song.

May God arise,(A) may his enemies be scattered;(B)
    may his foes flee(C) before him.
May you blow them away like smoke—(D)
    as wax melts(E) before the fire,
    may the wicked perish(F) before God.
But may the righteous be glad
    and rejoice(G) before God;
    may they be happy and joyful.

Sing to God, sing in praise of his name,(H)
    extol him who rides on the clouds[b](I);
    rejoice before him—his name is the Lord.(J)
A father to the fatherless,(K) a defender of widows,(L)
    is God in his holy dwelling.(M)
God sets the lonely(N) in families,[c](O)
    he leads out the prisoners(P) with singing;
    but the rebellious live in a sun-scorched land.(Q)

When you, God, went out(R) before your people,
    when you marched through the wilderness,[d](S)
the earth shook,(T) the heavens poured down rain,(U)
    before God, the One of Sinai,(V)
    before God, the God of Israel.(W)
You gave abundant showers,(X) O God;
    you refreshed your weary inheritance.
10 Your people settled in it,
    and from your bounty,(Y) God, you provided(Z) for the poor.

11 The Lord announces the word,
    and the women who proclaim it are a mighty throng:(AA)
12 “Kings and armies flee(AB) in haste;
    the women at home divide the plunder.(AC)
13 Even while you sleep among the sheep pens,[e](AD)
    the wings of my dove are sheathed with silver,
    its feathers with shining gold.”
14 When the Almighty[f] scattered(AE) the kings in the land,
    it was like snow fallen on Mount Zalmon.(AF)

15 Mount Bashan,(AG) majestic mountain,(AH)
    Mount Bashan, rugged mountain,
16 why gaze in envy, you rugged mountain,
    at the mountain where God chooses(AI) to reign,
    where the Lord himself will dwell forever?(AJ)
17 The chariots(AK) of God are tens of thousands
    and thousands of thousands;(AL)
    the Lord has come from Sinai into his sanctuary.[g]
18 When you ascended(AM) on high,(AN)
    you took many captives;(AO)
    you received gifts from people,(AP)
even from[h] the rebellious(AQ)
    that you,[i] Lord God, might dwell there.

19 Praise be to the Lord, to God our Savior,(AR)
    who daily bears our burdens.(AS)
20 Our God is a God who saves;(AT)
    from the Sovereign Lord comes escape from death.(AU)
21 Surely God will crush the heads(AV) of his enemies,
    the hairy crowns of those who go on in their sins.
22 The Lord says, “I will bring them from Bashan;
    I will bring them from the depths of the sea,(AW)
23 that your feet may wade in the blood of your foes,(AX)
    while the tongues of your dogs(AY) have their share.”

24 Your procession, God, has come into view,
    the procession of my God and King into the sanctuary.(AZ)
25 In front are the singers,(BA) after them the musicians;(BB)
    with them are the young women playing the timbrels.(BC)
26 Praise God in the great congregation;(BD)
    praise the Lord in the assembly of Israel.(BE)
27 There is the little tribe(BF) of Benjamin,(BG) leading them,
    there the great throng of Judah’s princes,
    and there the princes of Zebulun and of Naphtali.(BH)

28 Summon your power,(BI) God[j];
    show us your strength,(BJ) our God, as you have done(BK) before.
29 Because of your temple at Jerusalem
    kings will bring you gifts.(BL)
30 Rebuke the beast(BM) among the reeds,(BN)
    the herd of bulls(BO) among the calves of the nations.
Humbled, may the beast bring bars of silver.
    Scatter the nations(BP) who delight in war.(BQ)
31 Envoys will come from Egypt;(BR)
    Cush[k](BS) will submit herself to God.

32 Sing to God, you kingdoms of the earth,(BT)
    sing praise(BU) to the Lord,
33 to him who rides(BV) across the highest heavens, the ancient heavens,
    who thunders(BW) with mighty voice.(BX)
34 Proclaim the power(BY) of God,
    whose majesty(BZ) is over Israel,
    whose power is in the heavens.
35 You, God, are awesome(CA) in your sanctuary;(CB)
    the God of Israel gives power and strength(CC) to his people.(CD)

Praise be to God!(CE)

Footnotes

  1. Psalm 68:1 In Hebrew texts 68:1-35 is numbered 68:2-36.
  2. Psalm 68:4 Or name, / prepare the way for him who rides through the deserts
  3. Psalm 68:6 Or the desolate in a homeland
  4. Psalm 68:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
  5. Psalm 68:13 Or the campfires; or the saddlebags
  6. Psalm 68:14 Hebrew Shaddai
  7. Psalm 68:17 Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
  8. Psalm 68:18 Or gifts for people, / even
  9. Psalm 68:18 Or they
  10. Psalm 68:28 Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you
  11. Psalm 68:31 That is, the upper Nile region