38 So Absalom fled and went to (A)Geshur, and was there three years. 39 And [a]King David [b]longed to go to Absalom. For he had been (B)comforted concerning Amnon, because he was dead.

Absalom Returns to Jerusalem

14 So Joab the son of Zeruiah perceived that the king’s heart was concerned (C)about Absalom. And Joab sent to (D)Tekoa and brought from there a wise woman, and said to her, “Please pretend to be a mourner, (E)and put on mourning apparel; do not anoint yourself with oil, but act like a woman who has been mourning a long time for the dead. Go to the king and speak to him in this manner.” So Joab (F)put the words in her mouth.

And when the woman of Tekoa [c]spoke to the king, she (G)fell on her face to the ground and prostrated herself, and said, (H)“Help, O king!”

Then the king said to her, “What troubles you?”

And she answered, (I)“Indeed I am a widow, my husband is dead. Now your maidservant had two sons; and the two fought with each other in the field, and there was no one to part them, but the one struck the other and killed him. And now the whole family has risen up against your maidservant, and they said, ‘Deliver him who struck his brother, that we may execute him (J)for the life of his brother whom he killed; and we will destroy the heir also.’ So they would extinguish my ember that is left, and leave to my husband neither name nor remnant on the earth.”

Then the king said to the woman, “Go to your house, and I will give orders concerning you.”

And the woman of Tekoa said to the king, “My lord, O king, let (K)the [d]iniquity be on me and on my father’s house, (L)and the king and his throne be guiltless.”

10 So the king said, “Whoever says anything to you, bring him to me, and he shall not touch you anymore.”

11 Then she said, “Please let the king remember the Lord your God, and do not permit (M)the avenger of blood to destroy anymore, lest they destroy my son.”

And he said, (N)As the Lord lives, not one hair of your son shall fall to the ground.”

12 Therefore the woman said, “Please, let your maidservant speak another word to my lord the king.”

And he said, “Say on.”

13 So the woman said: “Why then have you schemed such a thing against (O)the people of God? For the king speaks this thing as one who is guilty, in that the king does not bring (P)his banished one home again. 14 For we (Q)will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not (R)take away a life; but He (S)devises means, so that His banished ones are not [e]expelled from Him. 15 Now therefore, I have come to speak of this thing to my lord the king because the people have made me afraid. And your maidservant said, ‘I will now speak to the king; it may be that the king will perform the request of his maidservant. 16 For the king will hear and deliver his maidservant from the hand of the man who would destroy me and my son together from the (T)inheritance of God.’ 17 Your maidservant said, ‘The word of my lord the king will now be comforting; for (U)as the angel of God, so is my lord the king in (V)discerning good and evil. And may the Lord your God be with you.’ ”

18 Then the king answered and said to the woman, “Please do not hide from me anything that I ask you.”

And the woman said, “Please, let my lord the king speak.”

19 So the king said, “Is the hand of Joab with you in all this?” And the woman answered and said, “As you live, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken. For your servant Joab commanded me, and (W)he put all these words in the mouth of your maidservant. 20 To bring about this change of affairs your servant Joab has done this thing; but my lord is wise, (X)according to the wisdom of the angel of God, to know everything that is in the earth.”

21 And the king said to Joab, “All right, I have granted this thing. Go therefore, bring back the young man Absalom.”

22 Then Joab fell to the ground on his face and bowed himself, and [f]thanked the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has fulfilled the request of his servant.” 23 So Joab arose (Y)and went to Geshur, and brought Absalom to Jerusalem. 24 And the king said, “Let him return to his own house, but (Z)do not let him see my face.” So Absalom returned to his own house, but did not see the king’s face.

Footnotes

  1. 2 Samuel 13:39 So with MT, Syr., Vg.; LXX the spirit of the king; Tg. the soul of King David
  2. 2 Samuel 13:39 So with MT, Tg.; LXX, Vg. ceased to pursue after
  3. 2 Samuel 14:4 Many Heb. mss., LXX, Syr., Vg. came
  4. 2 Samuel 14:9 guilt
  5. 2 Samuel 14:14 cast out
  6. 2 Samuel 14:22 Lit. blessed

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom,(A) for he was consoled(B) concerning Amnon’s death.

Absalom Returns to Jerusalem

14 Joab(C) son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent someone to Tekoa(D) and had a wise woman(E) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(F) Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him.” And Joab(G) put the words in her mouth.

When the woman from Tekoa went[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(H) for the life of his brother whom he killed; then we will get rid of the heir(I) as well.’ They would put out the only burning coal I have left,(J) leaving my husband neither name nor descendant on the face of the earth.”

The king said to the woman, “Go home,(K) and I will issue an order in your behalf.”

But the woman from Tekoa said to him, “Let my lord the king pardon(L) me and my family,(M) and let the king and his throne be without guilt.(N)

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(O) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(P) of your son’s head will fall to the ground.(Q)

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(R) for the king has not brought back his banished son?(S) 14 Like water(T) spilled on the ground, which cannot be recovered, so we must die.(U) But that is not what God desires; rather, he devises ways so that a banished person(V) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(W)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(X) of God in discerning(Y) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(Z) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(AA) like that of an angel of God—he knows everything that happens in the land.(AB)

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(AC) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

Footnotes

  1. 2 Samuel 14:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts spoke

Principles of Marriage

Now concerning the things of which you wrote to me:

(A)It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. But I say this as a concession, (E)not as a commandment. For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?

Live as You Are Called

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.

To the Unmarried and Widows

25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.

32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.

39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:17 direct
  2. 1 Corinthians 7:32 concern
  3. 1 Corinthians 7:32 is concerned about
  4. 1 Corinthians 7:36 Or virgin daughter
  5. 1 Corinthians 7:37 Or virgin daughter
  6. 1 Corinthians 7:38 NU his own virgin

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

David Forgives Absalom

25 Now in all Israel there was no one who was praised as much as Absalom for his good looks. (A)From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head—at the end of every year he cut it because it was heavy on him—when he cut it, he weighed the hair of his head at two hundred shekels according to the king’s standard. 27 (B)To Absalom were born three sons, and one daughter whose name was Tamar. She was a woman of beautiful appearance.

28 And Absalom dwelt two full years in Jerusalem, (C)but did not see the king’s face. 29 Therefore Absalom sent for Joab, to send him to the king, but he would not come to him. And when he sent again the second time, he would not come. 30 So he said to his servants, “See, Joab’s field is near mine, and he has barley there; go and set it on fire.” And Absalom’s servants set the field on fire.

31 Then Joab arose and came to Absalom’s house, and said to him, “Why have your servants set my field on fire?”

32 And Absalom answered Joab, “Look, I sent to you, saying, ‘Come here, so that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still.” ’ Now therefore, let me see the king’s face; but (D)if there is iniquity in me, let him execute me.”

33 So Joab went to the king and told him. And when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king. Then the king (E)kissed Absalom.

Absalom’s Treason

15 After this (F)it happened that Absalom (G)provided himself with chariots and horses, and fifty men to run before him. Now Absalom would rise early and stand beside the way to the gate. So it was, whenever anyone who had a (H)lawsuit[a] came to the king for a decision, that Absalom would call to him and say, “What city are you from?” And he would say, “Your servant is from such and such a tribe of Israel.” Then Absalom would say to him, “Look, your [b]case is good and right; but there is no [c]deputy of the king to hear you.” Moreover Absalom would say, (I)“Oh, that I were made judge in the land, and everyone who has any suit or cause would come to me; then I would give him justice.” And so it was, whenever anyone came near to bow down to him, that he would put out his hand and take him and (J)kiss him. In this manner Absalom acted toward all Israel who came to the king for judgment. (K)So Absalom stole the hearts of the men of Israel.

Now it came to pass (L)after [d]forty years that Absalom said to the king, “Please, let me go to (M)Hebron and pay the vow which I made to the Lord. (N)For your servant (O)took a vow (P)while I dwelt at Geshur in Syria, saying, ‘If the Lord indeed brings me back to Jerusalem, then I will serve the Lord.’ ”

And the king said to him, “Go in peace.” So he arose and went to Hebron.

10 Then Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom (Q)reigns in Hebron!’ ” 11 And with Absalom went two hundred men (R)invited from Jerusalem, and they (S)went along innocently and did not know anything. 12 Then Absalom sent for Ahithophel the Gilonite, (T)David’s counselor, from his city—from (U)Giloh—while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom (V)continually increased in number.

Footnotes

  1. 2 Samuel 15:2 Lit. controversy
  2. 2 Samuel 15:3 Lit. words
  3. 2 Samuel 15:3 Lit. listener
  4. 2 Samuel 15:7 LXX mss., Syr., Josephus four

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head(A)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels[a] by the royal standard.

27 Three sons(B) and a daughter were born to Absalom. His daughter’s name was Tamar,(C) and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley(D) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?(E)

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?(F) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”(G)

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed(H) Absalom.

Absalom’s Conspiracy

15 In the course of time,(I) Absalom provided himself with a chariot(J) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(K) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(L) And Absalom would add, “If only I were appointed judge in the land!(M) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(N) of the people of Israel.

At the end of four[b] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(O) in Aram, I made this vow:(P) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[c]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(Q) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(R) the Gilonite, David’s counselor,(S) to come from Giloh,(T) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(U)

Footnotes

  1. 2 Samuel 14:26 That is, about 5 pounds or about 2.3 kilograms
  2. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  3. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.

Seeking a Sign(A)

29 (B)And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a (C)sign, and no sign will be given to it except the sign of Jonah [a]the prophet. 30 For as (D)Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 (E)The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a (F)greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for (G)they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

The Lamp of the Body(H)

33 (I)“No one, when he has lit a lamp, puts it in a secret place or under a (J)basket, but on a lampstand, that those who come in may see the light. 34 (K)The lamp of the body is the eye. Therefore, when your eye is [b]good, your whole body also is full of light. But when your eye is [c]bad, your body also is full of darkness. 35 Therefore take heed that the light which is in you is not darkness. 36 If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”

Woe to the Pharisees and Lawyers

37 And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38 (L)When the Pharisee saw it, he marveled that He had not first washed before dinner.

39 (M)Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but (N)your inward part is full of [d]greed and wickedness. 40 Foolish ones! Did not (O)He who made the outside make the inside also? 41 (P)But rather give alms of [e]such things as you have; then indeed all things are clean to you.

42 (Q)“But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and (R)pass by justice and the (S)love of God. These you ought to have done, without leaving the others undone. 43 (T)Woe to you Pharisees! For you love the [f]best seats in the synagogues and greetings in the marketplaces. 44 (U)Woe to you, [g]scribes and Pharisees, hypocrites! (V)For you are like graves which are not seen, and the men who walk over them are not aware of them.

45 Then one of the lawyers answered and said to Him, “Teacher, by saying these things You reproach us also.”

46 And He said, “Woe to you also, lawyers! (W)For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 (X)Woe to you! For you build the tombs of the prophets, and your fathers killed them. 48 In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs. 49 Therefore the wisdom of God also said, (Y)‘I will send them prophets and apostles, and some of them they will kill and persecute,’ 50 that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 (Z)from the blood of Abel to (AA)the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.

52 (AB)“Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

53 [h]And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, 54 lying in wait for Him, [i]and (AC)seeking to catch Him in something He might say, [j]that they might accuse Him.

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Footnotes

  1. Luke 11:29 NU omits the prophet
  2. Luke 11:34 Clear, or healthy
  3. Luke 11:34 Evil, or unhealthy
  4. Luke 11:39 Lit. eager grasping or robbery
  5. Luke 11:41 Or what is inside
  6. Luke 11:43 Or places of honor
  7. Luke 11:44 NU omits scribes and Pharisees, hypocrites
  8. Luke 11:53 NU And when He left there
  9. Luke 11:54 NU omits and seeking
  10. Luke 11:54 NU omits that they might accuse Him

The Sign of Jonah(A)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(B) but none will be given it except the sign of Jonah.(C) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(D) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(E) and now something greater than Jonah is here.

The Lamp of the Body(F)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(G) 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(H) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(I)

39 Then the Lord(J) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(K) 40 You foolish people!(L) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(M) and everything will be clean for you.(N)

42 “Woe to you Pharisees, because you give God a tenth(O) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(P) You should have practiced the latter without leaving the former undone.(Q)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(R)

44 “Woe to you, because you are like unmarked graves,(S) which people walk over without knowing it.”

45 One of the experts in the law(T) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(U)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(V) 49 Because of this, God in his wisdom(W) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(X) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(Y) to the blood of Zechariah,(Z) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AA)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AB)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(AC)

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Footnotes

  1. Luke 11:34 The Greek for healthy here implies generous.
  2. Luke 11:34 The Greek for unhealthy here implies stingy.