38 (A)So Absalom had fled and gone to Geshur, and was there for three years. 39 And the heart of King David longed to go out to Absalom; for (B)he was comforted regarding Amnon, since he was dead.

The Woman of Tekoa

14 Now Joab the son of Zeruiah perceived that (C)the king’s heart was drawn toward Absalom. So Joab sent a messenger to (D)Tekoa and [a]brought a wise woman from there, and said to her, “Please follow mourning rites, and put on mourning garments now, and do not (E)anoint yourself with oil but be like a woman who has been mourning for the dead for many days. Then go to the king and speak to him in this way.” So Joab put (F)the words in her mouth.

Now when the woman of Tekoa [b]spoke to the king, she fell on her face to the ground and (G)prostrated herself, and said, “(H)Help, O king!” And the king said to her, “What is troubling you?” And she [c]answered, “Truly I am a widow, for my husband is dead. And your servant had two sons, but the two of them fought in the field, and there was no [d]one to save [e]them from each other, so one struck the other and killed him. Now behold, (I)the entire family has risen against your servant, and they have said, ‘Hand over the one who struck his brother, so that we may put him to death for the life of his brother whom he killed, (J)and eliminate the heir as well.’ So they will extinguish my coal which is left, so as to [f]leave my husband neither name nor remnant on the face of the earth.”

Then the king said to the woman, “Go to your home, and I will issue orders concerning you.” The woman of Tekoa said to the king, “My lord, the king, (K)the guilt is on me and my father’s house, but (L)the king and his throne are guiltless.” 10 So the king said, “Whoever speaks to you, bring him to me, and he will not touch you anymore.” 11 Then she said, “May the king please remember the Lord your God, (M)so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And he said, “(N)As the Lord lives, not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.” And he said, “Speak.” 13 The woman said, “(O)Why then have you planned such a thing against the people of God? For in speaking this word the king is like one who is guilty, in that the king does not bring back (P)his banished one. 14 For (Q)we will surely die and are (R)like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that (S)the banished one will not be cast out from Him. 15 Now then, [g]the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your servant said, ‘Let me now speak to the king, perhaps the king will perform the [h]request of his slave. 16 For the king will listen, to save his slave from the [i]hand of the man who would eliminate [j]both me and my son from (T)the inheritance of God.’ 17 Then your servant said, ‘Please let the word of my lord the king be [k]comforting, for as (U)the angel of God, so is my lord the king to discern good and evil. And may the Lord your God be with you.’”

18 Then the king answered and said to the woman, “Please do not hide anything from me that I am about to ask you.” And the woman said, “Let my lord the king please speak.” 19 So the king said, “Is the hand of Joab with you in all this?” And the woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was (V)your servant Joab who commanded me, and it was he who put all these words in the mouth of your servant. 20 In order to change the appearance of things your servant Joab has done this thing. But my lord is wise, (W)like the wisdom of the angel of God, to know all that is on the earth.”

Absalom Returns

21 Then the king said to Joab, “Behold now, (X)I [l]will certainly do this thing; go then, bring back the young man Absalom.” 22 And Joab fell on his face to the ground, prostrated himself, and blessed the king; then Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has performed the [m]request of his servant.” 23 So Joab arose and went to (Y)Geshur, and brought Absalom to Jerusalem. 24 However, the king said, “He shall return to (Z)his own house, but he shall not see my face.” So Absalom returned to his own house and did not see the king’s face.

Footnotes

  1. 2 Samuel 14:2 Lit took
  2. 2 Samuel 14:4 Many mss and ancient versions came
  3. 2 Samuel 14:5 Lit said
  4. 2 Samuel 14:6 Lit deliverer between
  5. 2 Samuel 14:6 Lit between them
  6. 2 Samuel 14:7 Lit establish for
  7. 2 Samuel 14:15 Lit that I
  8. 2 Samuel 14:15 Lit word
  9. 2 Samuel 14:16 Lit palm
  10. 2 Samuel 14:16 Lit together
  11. 2 Samuel 14:17 Lit for rest
  12. 2 Samuel 14:21 Lit have done
  13. 2 Samuel 14:22 Lit word

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom,(A) for he was consoled(B) concerning Amnon’s death.

Absalom Returns to Jerusalem

14 Joab(C) son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent someone to Tekoa(D) and had a wise woman(E) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(F) Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him.” And Joab(G) put the words in her mouth.

When the woman from Tekoa went[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(H) for the life of his brother whom he killed; then we will get rid of the heir(I) as well.’ They would put out the only burning coal I have left,(J) leaving my husband neither name nor descendant on the face of the earth.”

The king said to the woman, “Go home,(K) and I will issue an order in your behalf.”

But the woman from Tekoa said to him, “Let my lord the king pardon(L) me and my family,(M) and let the king and his throne be without guilt.(N)

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(O) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(P) of your son’s head will fall to the ground.(Q)

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(R) for the king has not brought back his banished son?(S) 14 Like water(T) spilled on the ground, which cannot be recovered, so we must die.(U) But that is not what God desires; rather, he devises ways so that a banished person(V) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(W)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(X) of God in discerning(Y) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(Z) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(AA) like that of an angel of God—he knows everything that happens in the land.(AB)

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(AC) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

Footnotes

  1. 2 Samuel 14:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts spoke

Teaching on Marriage

Now concerning the things about which you wrote, it is (A)good for a man [a]not to touch a woman. But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. [b](B)Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and [c]come together again so that (C)Satan will not tempt you because of your lack of self-control. But this I say by way of concession, (D)not of command. [d]Yet I wish that all [e]men were (E)even as I myself am. However, (F)each has his own gift from God, one in this way, and another in that.

But I say to the unmarried and to widows that it is (G)good for them if they remain (H)even as I. But if they do not have self-control, (I)let them marry; for it is better to marry than to burn with passion.

10 But to the married I give instructions, (J)not I, but the Lord, that the wife is not to leave her husband 11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to [f]divorce his wife.

12 But to the rest (K)I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not [g]divorce her. 13 And [h]if any woman has an unbelieving husband, and he consents to live with her, she must not [i]divorce her husband. 14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through [j]her believing husband; for otherwise your children are unclean, but now they are (L)holy. 15 Yet if the unbelieving one is leaving, [k]let him leave; the brother or the sister is not under bondage in such cases, but God has called [l]us (M)in peace. 16 For how do you know, wife, whether you will (N)save your husband? Or how do you know, husband, whether you will save your wife?

17 Only, (O)as the Lord has assigned to each one, as God has called each, in this way let him walk. And (P)so I direct in (Q)all the churches. 18 Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? (R)He is not to be circumcised. 19 (S)Circumcision is nothing, and uncircumcision is nothing, but what matters is (T)the keeping of the commandments of God. 20 (U)Each person is to remain in that [m]state in which he was called.

21 Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that. 22 For the one who was called in the Lord as a slave, is (V)the Lord’s freed person; likewise the one who was called as free, is (W)Christ’s slave. 23 (X)You were bought for a price; do not become slaves of people. 24 Brothers and sisters, (Y)each one is to remain with God in that condition in which he was called.

25 Now concerning virgins, I have (Z)no command of the Lord, but I am offering direction as one who [n](AA)by the mercy of the Lord is trustworthy. 26 I think, then, that this is good in view of the [o]present (AB)distress, that (AC)it is good for a man [p]to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people as yourselves will have [q]trouble in this life, and I am trying to spare you. 29 But this I say, brothers, (AD)the time has been shortened, so that from now on those who have wives should be as though they had none; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; 31 and those who use the world, as though they did not (AE)make full use of it; for (AF)the present form of this world is passing away.

32 But I want you to be free from concern. One who is (AG)unmarried is concerned about the things of the Lord, how he may please the Lord; 33 but one who is married is concerned about the things of the world, how he may please his wife, 34 and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. 35 I say this for your own benefit, not to put a restraint on you, but [r]to promote what is appropriate and to secure undistracted devotion to the Lord.

36 But if anyone thinks that he is acting dishonorably toward his virgin, if she is [s]past her youth and it ought to be so, let him do what he wishes, he is not sinning; let [t]them marry. 37 But the one who stands firm in his heart, [u]if he is not under constraint, but has authority [v]over his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38 So then, both the one who gives his own virgin in marriage does well, and the one who does not give her in marriage will do better.

39 (AH)A wife is bound as long as her husband lives; but if her husband [w]dies, she is free to be married to whom she wishes, only (AI)in the Lord. 40 But (AJ)in my opinion she is [x]happier if she remains as she is; and I think that I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:1 Prob. referring to abstinence
  2. 1 Corinthians 7:5 Or do not deprive
  3. 1 Corinthians 7:5 Lit be
  4. 1 Corinthians 7:7 One early ms For
  5. 1 Corinthians 7:7 Or people
  6. 1 Corinthians 7:11 Or leave his wife
  7. 1 Corinthians 7:12 Or leave her
  8. 1 Corinthians 7:13 One early ms any woman who has
  9. 1 Corinthians 7:13 Or leave her husband
  10. 1 Corinthians 7:14 Lit the brother
  11. 1 Corinthians 7:15 Or then he must leave
  12. 1 Corinthians 7:15 One early ms you
  13. 1 Corinthians 7:20 Lit calling
  14. 1 Corinthians 7:25 Lit has been shown mercy by the Lord to be trustworthy
  15. 1 Corinthians 7:26 Or impending
  16. 1 Corinthians 7:26 Lit so to be
  17. 1 Corinthians 7:28 Lit tribulation in the flesh
  18. 1 Corinthians 7:35 Lit for what is seemly
  19. 1 Corinthians 7:36 Or past puberty
  20. 1 Corinthians 7:36 I.e., the woman and her betrothed or fiancé
  21. 1 Corinthians 7:37 Lit having no necessity
  22. 1 Corinthians 7:37 Lit pertaining to
  23. 1 Corinthians 7:39 Lit falls asleep
  24. 1 Corinthians 7:40 Or more fortunate

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

25 Now in all Israel there was no one as handsome as Absalom, so highly praised; (A)from the sole of his foot to the top of his head there was no impairment in him. 26 And when he (B)cut the hair of his head (and it was at the end of every year that he cut it, because it was heavy on him, so he cut it), he weighed the hair of his head at [a]two hundred shekels by the king’s weight. 27 And (C)to Absalom there were born three sons, and one daughter whose name was (D)Tamar; she was a woman of beautiful appearance.

28 Now Absalom lived two full years in Jerusalem, (E)yet he did not see the king’s face. 29 Then Absalom sent for Joab, to send him to the king, but he would not come to him. So he sent word again a second time, but he would not come. 30 Therefore he said to his servants, “See, (F)Joab’s plot is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the plot on fire. 31 Then Joab got up, came to Absalom at his house, and said to him, “Why have your servants set my plot on fire?” 32 Absalom [b]answered Joab, “Behold, I sent for you, saying, ‘Come here, so that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me still to be there.”’ Now then, let me see the king’s face, (G)and if there is guilt in me, he can have me executed.” 33 So when Joab came to the king and told him, he summoned Absalom. Then Absalom came to the king and prostrated himself [c]with his face to the ground before the king; and (H)the king kissed Absalom.

Absalom’s Conspiracy

15 Now it came about after this that (I)Absalom provided for himself a chariot and horses, and fifty men [d]to run ahead of him. And Absalom used to rise early and (J)stand beside the road to the gate; and when any man who had a lawsuit was to come before the king for judgment, Absalom would call out to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “See, (K)your [e]claims are good and right, but you have no one to listen to you on the part of the king.” Moreover, Absalom would say, “(L)Oh that someone would appoint me judge in the land, then every man who has a lawsuit or claim could come to me, and I would give him justice!” And whenever a man approached to prostrate himself before him, he would put out his hand and take hold of him and (M)kiss him. Absalom dealt this way with all Israel who came to the king for judgment; (N)so Absalom stole the hearts of the people of Israel.

Now it came about at the end of [f]four years that Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord, in (O)Hebron. For your servant (P)made a vow while I was living in Geshur in Aram, saying, ‘(Q)If the Lord will indeed bring me back to Jerusalem, then I will serve the Lord.’” The king said to him, “Go in peace.” So he got up and went to Hebron. 10 But Absalom sent spies throughout the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘(R)Absalom is king in Hebron!’” 11 Then two hundred men went with Absalom from Jerusalem, (S)who were invited and (T)went [g]innocently, for they did not know anything. 12 And Absalom sent for (U)Ahithophel the Gilonite, David’s counselor, from his city (V)Giloh, while he was offering the sacrifices. And the conspiracy was strong, for (W)the people continually increased with Absalom.

Footnotes

  1. 2 Samuel 14:26 About 4 lb. or 1.8 kg
  2. 2 Samuel 14:32 Lit said to
  3. 2 Samuel 14:33 Lit on his
  4. 2 Samuel 15:1 Lit as runners ahead
  5. 2 Samuel 15:3 Lit words
  6. 2 Samuel 15:7 As in some ancient versions; MT forty
  7. 2 Samuel 15:11 Lit in their integrity

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head(A)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels[a] by the royal standard.

27 Three sons(B) and a daughter were born to Absalom. His daughter’s name was Tamar,(C) and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley(D) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?(E)

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?(F) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”(G)

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed(H) Absalom.

Absalom’s Conspiracy

15 In the course of time,(I) Absalom provided himself with a chariot(J) and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate.(K) Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.”(L) And Absalom would add, “If only I were appointed judge in the land!(M) Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts(N) of the people of Israel.

At the end of four[b] years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur(O) in Aram, I made this vow:(P) ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.[c]’”

The king said to him, “Go in peace.” So he went to Hebron.

10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets,(Q) then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel(R) the Gilonite, David’s counselor,(S) to come from Giloh,(T) his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.(U)

Footnotes

  1. 2 Samuel 14:26 That is, about 5 pounds or about 2.3 kilograms
  2. 2 Samuel 15:7 Some Septuagint manuscripts, Syriac and Josephus; Hebrew forty
  3. 2 Samuel 15:8 Some Septuagint manuscripts; Hebrew does not have in Hebron.

The Sign of Jonah

29 Now as the crowds were increasing, He began to say, (A)This generation is a wicked generation; it (B)demands a [a]sign, and so no [b]sign will be given to it except the [c]sign of Jonah. 30 For just as (C)Jonah became a [d]sign to the Ninevites, so will the Son of Man be to this generation. 31 The (D)Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon; and behold, something greater than Solomon is here. 32 The men of Nineveh will stand up with this generation at the judgment and condemn it, because (E)they repented at the preaching of Jonah; and behold, something greater than Jonah is here.

33 (F)No one lights a lamp and puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 34 (G)Your eye is the lamp of your body; when your eye is [e]clear, your whole body also is full of light; but when it is [f]bad, your body also is full of darkness. 35 So watch out that the light in you is not darkness. 36 Therefore if your whole body is full of light, without any dark part, it will be wholly illuminated, as when the lamp illuminates you with its light.”

Woes upon the Pharisees

37 Now when He had spoken, a Pharisee *asked Him to have lunch with him; and He went in and reclined at the table. 38 When the Pharisee saw this, he was surprised that Jesus had not first [g](H)ceremonially washed before the [h]meal. 39 But (I)the Lord said to him, “Now (J)you Pharisees clean the outside of the cup and of the dish; but your inside is full of greed and wickedness. 40 (K)You foolish ones, did He who made the outside not make the inside also? 41 But (L)give that which is within as a charitable gift, and [i]then all things are (M)clean for you.

42 (N)But woe to you Pharisees! For you (O)pay tithes of mint, rue, and every kind of garden herb, and yet you [j]ignore justice and the love of God; but these are the things you should have done without neglecting the others. 43 Woe to you Pharisees! For you (P)love the seat of honor in the synagogues and personal greetings in the marketplaces. 44 (Q)Woe to you! For you are like [k]unseen tombs, and the people who walk over them are unaware of it.”

45 One of the [l](R)lawyers *said to Him in reply, “Teacher, when You say these things, You insult us too.” 46 But He said, “Woe to you (S)lawyers as well! For (T)you load people with burdens that are hard to bear, [m]while you yourselves will not even [n]touch the burdens with one of your fingers. 47 (U)Woe to you! For you build the [o]tombs of the prophets, and it was your fathers who killed them. 48 So you are witnesses and you approve of the deeds of your fathers; because it was they who killed them, and you build their [p]tombs. 49 For this reason also, (V)the wisdom of God said, ‘(W)I will send them prophets and apostles, and some of them they will kill, and some they will [q]persecute, 50 so that the blood of all the prophets, shed (X)since the foundation of the world, may be charged [r]against this generation, 51 from (Y)the blood of Abel to (Z)the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged [s]against this generation.’ 52 Woe to you [t](AA)lawyers! For you have taken away the key of knowledge; (AB)you yourselves did not enter, and you hindered those who were entering.”

53 When He left that place, the scribes and the Pharisees began to be very hostile and to interrogate Him about many subjects, 54 (AC)plotting against Him (AD)to catch [u]Him in something He might say.

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Footnotes

  1. Luke 11:29 I.e., confirming miracle
  2. Luke 11:29 I.e., confirming miracle
  3. Luke 11:29 I.e., confirming miracle
  4. Luke 11:30 I.e., confirming miracle
  5. Luke 11:34 Or healthy
  6. Luke 11:34 Or evil
  7. Luke 11:38 Lit baptized; here, immersed the hands
  8. Luke 11:38 Or lunch
  9. Luke 11:41 Lit behold
  10. Luke 11:42 Or neglect
  11. Luke 11:44 I.e., unmarked
  12. Luke 11:45 I.e., experts in the Mosaic Law
  13. Luke 11:46 Lit and
  14. Luke 11:46 I.e., to assist them
  15. Luke 11:47 Or monuments to
  16. Luke 11:48 Or monuments
  17. Luke 11:49 Or drive out
  18. Luke 11:50 Or to
  19. Luke 11:51 Or to
  20. Luke 11:52 I.e., experts in the Mosaic Law
  21. Luke 11:54 Lit something out of His mouth

The Sign of Jonah(A)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(B) but none will be given it except the sign of Jonah.(C) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(D) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(E) and now something greater than Jonah is here.

The Lamp of the Body(F)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(G) 34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(H) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(I)

39 Then the Lord(J) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(K) 40 You foolish people!(L) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(M) and everything will be clean for you.(N)

42 “Woe to you Pharisees, because you give God a tenth(O) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(P) You should have practiced the latter without leaving the former undone.(Q)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(R)

44 “Woe to you, because you are like unmarked graves,(S) which people walk over without knowing it.”

45 One of the experts in the law(T) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(U)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(V) 49 Because of this, God in his wisdom(W) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(X) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(Y) to the blood of Zechariah,(Z) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AA)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AB)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(AC)

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Footnotes

  1. Luke 11:34 The Greek for healthy here implies generous.
  2. Luke 11:34 The Greek for unhealthy here implies stingy.