David and Bathsheba

11 (A)(B)In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged (C)Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David arose from his couch and was walking on (D)the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. And one said, “Is not this (E)Bathsheba, the daughter of Eliam, the wife of (F)Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. ((G)Now she had been purifying herself from her uncleanness.) Then she returned to her house. And the woman conceived, and she sent and told David, “I am pregnant.”

So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. Then David said to Uriah, “Go down to your house and (H)wash your feet.” And Uriah went out of the king's house, and there followed him a present from the king. But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” 11 Uriah said to David, (I)“The ark and Israel and Judah dwell in booths, and my lord Joab and (J)the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and (K)as your soul lives, I will not do this thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, (L)so that he made him drunk. And in the evening he went out to lie on his couch with (M)the servants of his lord, but he did not go down to his house.

14 In the morning David (N)wrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, (O)that he may be struck down, and die.” 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, 20 then, if the king's anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 (P)Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”

26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and (Q)she became his wife and bore him a son. But the thing that David had done displeased the Lord.

David and Bathsheba

11 In the spring,(A) at the time when kings go off to war, David sent Joab(B) out with the king’s men and the whole Israelite army.(C) They destroyed the Ammonites and besieged Rabbah.(D) But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof(E) of the palace. From the roof he saw(F) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(G) the daughter of Eliam(H) and the wife of Uriah(I) the Hittite.” Then David sent messengers to get her.(J) She came to him, and he slept(K) with her. (Now she was purifying herself from her monthly uncleanness.)(L) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(M) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(N) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(O) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(P) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(Q) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(R) and die.(S)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(T) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(U) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(V) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(W) the Lord.

Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)

The Light of the Gospel

Therefore, having (A)this ministry (B)by the mercy of God,[a] we do not lose heart. But we have renounced (C)disgraceful, underhanded ways. We refuse to practice[b] cunning or (D)to tamper with God's word, but (E)by the open statement of the truth (F)we would commend ourselves to everyone's conscience in the sight of God. And even (G)if our gospel is veiled, (H)it is veiled to (I)those who are perishing. In their case (J)the god of this world (K)has blinded the minds of the unbelievers, to keep them from seeing (L)the light of (M)the gospel of the glory of Christ, (N)who is the image of God. For what (O)we proclaim is not ourselves, but Jesus Christ as Lord, with (P)ourselves as your servants[c] for Jesus' sake. For God, who said, (Q)“Let light shine out of darkness,” (R)has shone in our hearts to give (S)the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in (T)jars of clay, (U)to show that the surpassing power belongs to God and not to us. We are (V)afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but (W)not forsaken; (X)struck down, but not destroyed; 10 (Y)always carrying in the body the death of Jesus, (Z)so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So (AA)death is at work in us, but life in you.

13 Since we have (AB)the same spirit of faith according to what has been written, (AC)“I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that (AD)he who raised the Lord Jesus (AE)will raise us also with Jesus and (AF)bring us with you into his presence. 15 For (AG)it is all for your sake, so that as (AH)grace extends to more and more people it may increase thanksgiving, (AI)to the glory of God.

16 So we do not lose heart. (AJ)Though our outer self[d] is wasting away, (AK)our inner self (AL)is being renewed day by day. 17 For (AM)this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 (AN)as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Footnotes

  1. 2 Corinthians 4:1 Greek having this ministry as we have received mercy
  2. 2 Corinthians 4:2 Greek to walk in
  3. 2 Corinthians 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
  4. 2 Corinthians 4:16 Greek man

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(A) we have this ministry, we do not lose heart.(B) Rather, we have renounced secret and shameful ways;(C) we do not use deception, nor do we distort the word of God.(D) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(E) in the sight of God. And even if our gospel(F) is veiled,(G) it is veiled to those who are perishing.(H) The god(I) of this age(J) has blinded(K) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(L) who is the image of God.(M) For what we preach is not ourselves,(N) but Jesus Christ as Lord,(O) and ourselves as your servants(P) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[a](Q) made his light shine in our hearts(R) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(S)

But we have this treasure in jars of clay(T) to show that this all-surpassing power is from God(U) and not from us. We are hard pressed on every side,(V) but not crushed; perplexed,(W) but not in despair; persecuted,(X) but not abandoned;(Y) struck down, but not destroyed.(Z) 10 We always carry around in our body the death of Jesus,(AA) so that the life of Jesus may also be revealed in our body.(AB) 11 For we who are alive are always being given over to death for Jesus’ sake,(AC) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(AD)

13 It is written: “I believed; therefore I have spoken.”[b](AE) Since we have that same spirit of[c] faith,(AF) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(AG) will also raise us with Jesus(AH) and present us with you to himself.(AI) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(AJ) to overflow to the glory of God.

16 Therefore we do not lose heart.(AK) Though outwardly we are wasting away, yet inwardly(AL) we are being renewed(AM) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(AN) 18 So we fix our eyes not on what is seen, but on what is unseen,(AO) since what is seen is temporary, but what is unseen is eternal.

Footnotes

  1. 2 Corinthians 4:6 Gen. 1:3
  2. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  3. 2 Corinthians 4:13 Or Spirit-given

The Soul Who Sins Shall Die

18 The word of the Lord came to me: “What do you[a] mean (A)by repeating this proverb concerning the land of Israel, (B)‘The fathers have eaten sour grapes, and the children's teeth are set on edge’? (C)As I live, declares the Lord God, (D)this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: (E)the soul who sins shall die.

“If a man is righteous and does (F)what is just and right— if he (G)does not eat upon the mountains or (H)lift up his eyes to the idols of the house of Israel, (I)does not defile his neighbor's wife (J)or approach (K)a woman in her time of menstrual impurity, (L)does not oppress anyone, but (M)restores to the debtor his pledge, (N)commits no robbery, (O)gives his bread to the hungry (P)and covers the naked with a garment, (Q)does not lend at interest (R)or take any profit,[b] withholds his hand from injustice, (S)executes true justice between man and man, (T)walks in my statutes, and keeps my rules by acting faithfully—he is righteous; (U)he shall surely live, declares the Lord God.

10 “If he fathers a son who is violent, (V)a shedder of blood, who does any of these things 11 (though he himself did none of these things), (W)who even eats upon the mountains, (X)defiles his neighbor's wife, 12 oppresses the poor and needy, (Y)commits robbery, (Z)does not restore the pledge, (AA)lifts up his eyes to the idols, (AB)commits abomination, 13 (AC)lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; (AD)his blood shall be upon himself.

14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, (AE)exacts no pledge, (AF)commits no robbery, (AG)but gives his bread to the hungry (AH)and covers the naked with a garment, 17 withholds his hand from iniquity,[c] takes no interest or profit, obeys my rules, (AI)and walks in my statutes; he shall not die for his father's iniquity; (AJ)he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, (AK)behold, he shall die for his iniquity.

19 “Yet you say, (AL)‘Why should not the son suffer for the iniquity of the father?’ When the son has done (AM)what is just and right, and has been careful to observe all my statutes, (AN)he shall surely live. 20 (AO)The soul who sins shall die. (AP)The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. (AQ)The righteousness of the righteous shall be upon himself, (AR)and the wickedness of the wicked shall be upon himself.

21 (AS)“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does (AT)what is just and right, (AU)he shall surely live; he shall not die. 22 (AV)None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 (AW)Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? 24 (AX)But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? (AY)None of the righteous deeds that he has done shall be remembered; for (AZ)the treachery of which he is guilty and the sin he has committed, for them he shall die.

25 (BA)“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 (BB)When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, (BC)when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?

30 “Therefore (BD)I will judge you, O house of Israel, every one according to his ways, declares the Lord God. (BE)Repent and turn from all your transgressions, (BF)lest iniquity be your ruin.[d] 31 (BG)Cast away from you all the transgressions that you have committed, and (BH)make yourselves a new heart and a new spirit! (BI)Why will you die, O house of Israel? 32 (BJ)For I have no pleasure in the death of anyone, declares the Lord God; (BK)so turn, and live.”

Footnotes

  1. Ezekiel 18:2 The Hebrew for you is plural
  2. Ezekiel 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)
  3. Ezekiel 18:17 Septuagint; Hebrew from the poor
  4. Ezekiel 18:30 Or lest iniquity be your stumbling block

The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(A)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain(E) shrines
    or look to the idols(F) of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.(G)
He does not oppress(H) anyone,
    but returns what he took in pledge(I) for a loan.
He does not commit robbery(J)
    but gives his food to the hungry(K)
    and provides clothing for the naked.(L)
He does not lend to them at interest
    or take a profit from them.(M)
He withholds his hand from doing wrong
    and judges fairly(N) between two parties.
He follows my decrees(O)
    and faithfully keeps my laws.
That man is righteous;(P)
    he will surely live,(Q)
declares the Sovereign Lord.

10 “Suppose he has a violent son, who sheds blood(R) or does any of these other things[a] 11 (though the father has done none of them):

“He eats at the mountain shrines.(S)
He defiles his neighbor’s wife.
12 He oppresses the poor(T) and needy.
He commits robbery.
He does not return what he took in pledge.(U)
He looks to the idols.
He does detestable things.(V)
13 He lends at interest and takes a profit.(W)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(X)

14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(Y)

15 “He does not eat at the mountain shrines(Z)
    or look to the idols(AA) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry(AB)
    and provides clothing for the naked.(AC)
17 He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws(AD) and follows my decrees.

He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(AE) 20 The one who sins is the one who will die.(AF) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(AG)

21 “But if(AH) a wicked person turns away from all the sins they have committed and keeps all my decrees(AI) and does what is just and right, that person will surely live; they will not die.(AJ) 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.(AK) 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(AL) when they turn from their ways and live?(AM)

24 “But if a righteous person turns(AN) from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness(AO) they are guilty of and because of the sins they have committed, they will die.(AP)

25 “Yet you say, ‘The way of the Lord is not just.’(AQ) Hear, you Israelites: Is my way unjust?(AR) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(AS) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(AT) 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent!(AU) Turn away from all your offenses; then sin will not be your downfall.(AV) 31 Rid(AW) yourselves of all the offenses you have committed, and get a new heart(AX) and a new spirit. Why(AY) will you die, people of Israel?(AZ) 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(BA) and live!(BB)

Footnotes

  1. Ezekiel 18:10 Or things to a brother

My Soul Waits for God Alone

To the choirmaster: according to (A)Jeduthun. A Psalm of David.

62 For God alone (B)my soul (C)waits in silence;
    from him comes my salvation.
(D)He alone is my rock and my salvation,
    my (E)fortress; (F)I shall not be greatly shaken.

How long will all of you attack a man
    to batter him,
    like (G)a leaning wall, a tottering fence?
They only plan to thrust him down from his (H)high position.
    They take pleasure in falsehood.
(I)They bless with their mouths,
    but inwardly they curse. Selah

For God alone, O (J)my soul, wait in silence,
    for my hope is from him.
(K)He only is my rock and my salvation,
    my fortress; I shall not be shaken.
On God rests my (L)salvation and my glory;
    my mighty rock, (M)my refuge is God.

(N)Trust in him at all times, O people;
    (O)pour out your heart before him;
    God is (P)a refuge for us. Selah

(Q)Those of low estate are but a breath;
    those of high estate (R)are a delusion;
in the balances they go up;
    (S)they are together lighter than a breath.
10 Put no trust in extortion;
    (T)set no vain hopes on robbery;
    (U)if riches increase, set not your heart on them.

11 (V)Once God has spoken;
    (W)twice have I heard this:
that (X)power belongs to God,
12     and that to you, O Lord, (Y)belongs steadfast love.
For you will (Z)render to a man
    according to his work.

My Soul Thirsts for You

A Psalm of David, (AA)when he was in the wilderness of Judah.

63 O God, you are my God; (AB)earnestly I seek you;
    (AC)my soul thirsts for you;
my flesh faints for you,
    as in (AD)a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
    beholding (AE)your power and glory.
Because your (AF)steadfast love is better than life,
    my lips will praise you.
So I will bless you (AG)as long as I live;
    in your (AH)name I will (AI)lift up my hands.

My soul will be (AJ)satisfied as with fat and rich food,
    and my mouth will praise you with joyful lips,
when I remember you (AK)upon my bed,
    and meditate on you in (AL)the watches of the night;
for you have been my help,
    and in (AM)the shadow of your wings I will sing for joy.
My soul (AN)clings to you;
    your right hand (AO)upholds me.

But those who seek to destroy my life
    (AP)shall go down into (AQ)the depths of the earth;
10 they shall be given over to the power of the sword;
    they shall be a portion for jackals.
11 But (AR)the king shall rejoice in God;
    all who (AS)swear by him shall exult,
    (AT)for the mouths of (AU)liars will be stopped.

Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Psalm 63[d]

A psalm of David. When he was in the Desert of Judah.

You, God, are my God,
    earnestly I seek you;
I thirst for you,(V)
    my whole being longs for you,
in a dry and parched land
    where there is no water.(W)

I have seen you in the sanctuary(X)
    and beheld your power and your glory.(Y)
Because your love is better than life,(Z)
    my lips will glorify you.
I will praise you as long as I live,(AA)
    and in your name I will lift up my hands.(AB)
I will be fully satisfied as with the richest of foods;(AC)
    with singing lips my mouth will praise you.

On my bed I remember you;
    I think of you through the watches of the night.(AD)
Because you are my help,(AE)
    I sing in the shadow of your wings.(AF)
I cling to you;(AG)
    your right hand upholds me.(AH)

Those who want to kill me will be destroyed;(AI)
    they will go down to the depths of the earth.(AJ)
10 They will be given over to the sword(AK)
    and become food for jackals.(AL)

11 But the king will rejoice in God;
    all who swear by God will glory in him,(AM)
    while the mouths of liars will be silenced.(AN)

Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor
  4. Psalm 63:1 In Hebrew texts 63:1-11 is numbered 63:2-12.