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David and Bathsheba

11 In the spring of the year,[a] when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. Then he told Uriah, “Go on home and relax.[b]” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard.

10 When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

11 Uriah replied, “The Ark and the armies of Israel and Judah are living in tents,[c] and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

12 “Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13 Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

David Arranges for Uriah’s Death

14 So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15 The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” 16 So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. 17 And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers.

18 Then Joab sent a battle report to David. 19 He told his messenger, “Report all the news of the battle to the king. 20 But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? 21 Wasn’t Abimelech son of Gideon[d] killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

22 So the messenger went to Jerusalem and gave a complete report to David. 23 “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, 24 the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

25 “Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.

Footnotes

  1. 11:1 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
  2. 11:8 Hebrew and wash your feet, an expression that may also have a connotation of ritualistic washing.
  3. 11:11 Or at Succoth.
  4. 11:21 Hebrew son of Jerub-besheth. Jerub-besheth is a variation on the name Jerub-baal, which is another name for Gideon; see Judg 6:32.

David and Bathsheba

11 In the spring,(A) at the time when kings go off to war, David sent Joab(B) out with the king’s men and the whole Israelite army.(C) They destroyed the Ammonites and besieged Rabbah.(D) But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof(E) of the palace. From the roof he saw(F) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(G) the daughter of Eliam(H) and the wife of Uriah(I) the Hittite.” Then David sent messengers to get her.(J) She came to him, and he slept(K) with her. (Now she was purifying herself from her monthly uncleanness.)(L) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(M) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(N) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(O) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(P) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(Q) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(R) and die.(S)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(T) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(U) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(V) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(W) the Lord.

Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)

Jesus Sentenced to Death

19 Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i] 37 and “They will look on the one they pierced.”[j]

The Burial of Jesus

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.

Footnotes

  1. 19:9 Greek the Praetorium.
  2. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  3. 19:14 Greek Jewish people; also in 19:20.
  4. 19:19 Or Jesus the Nazarene.
  5. 19:24a Greek cast lots.
  6. 19:24b Ps 22:18.
  7. 19:28 See Pss 22:15; 69:21.
  8. 19:35 Some manuscripts read that you also may believe.
  9. 19:36 Exod 12:46; Num 9:12; Ps 34:20.
  10. 19:37 Zech 12:10.
  11. 19:39 Greek 100 litras [32.7 kilograms].
  12. 19:42 Greek because of the Jewish day of preparation.

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(AF) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](AG)

So this is what the soldiers did.

25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(AM)

28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)

The Burial of Jesus(BB)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.

Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms