David Hears of Saul's Death

After the death of Saul, when David had returned (A)from striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, (B)a man came from Saul's camp, (C)with his clothes torn and dirt on his head. And when he came to David, (D)he fell to the ground and paid homage. David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” And David said to him, (E)“How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” And the young man who told him said, (F)“By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ And he said to me, (G)‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. (H)And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

11 Then David took hold of his clothes and (I)tore them, and so did all the men who were with him. 12 And they mourned and wept (J)and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not (K)afraid to put out your hand to destroy (L)the Lord's anointed?” 15 Then (M)David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, (N)“Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed (O)the Lord's anointed.’”

David's Lament for Saul and Jonathan

17 And David (P)lamented with this lamentation over Saul and Jonathan his son, 18 and he said it[a] should be taught to the people of Judah; behold, it is written in (Q)the Book of Jashar.[b] He said:

19 “Your glory, O Israel, is slain on your high places!
    (R)How the mighty have fallen!
20 (S)Tell it not in Gath,
    (T)publish it not in the streets of Ashkelon,
(U)lest the daughters of the Philistines rejoice,
    lest the daughters of (V)the uncircumcised exult.

21 (W)“You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fields of offerings![c]
For there the shield of the mighty was defiled,
    the shield of Saul, not (X)anointed with oil.

22 “From the blood of the slain,
    from the fat of the mighty,
(Y)the bow of Jonathan turned not back,
    and the sword of Saul returned not empty.

23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were (Z)swifter than eagles;
    they were (AA)stronger than lions.

24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    (AB)who put ornaments of gold on your apparel.

25 (AC)“How the mighty have fallen
    in the midst of the battle!

“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    (AD)your love to me was extraordinary,
    surpassing the love of women.

27 (AE)“How the mighty have fallen,
    and the weapons of war perished!”

Footnotes

  1. 2 Samuel 1:18 Septuagint; Hebrew the Bow, which may be the name of the lament's tune
  2. 2 Samuel 1:18 Or of the upright
  3. 2 Samuel 1:21 Septuagint firstfruits

David Hears of Saul’s Death(A)

After the death(B) of Saul, David returned from striking down(C) the Amalekites(D) and stayed in Ziklag two days. On the third day a man(E) arrived from Saul’s camp with his clothes torn and dust on his head.(F) When he came to David, he fell(G) to the ground to pay him honor.(H)

“Where have you come from?” David asked him.

He answered, “I have escaped from the Israelite camp.”

“What happened?” David asked. “Tell me.”

“The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”

Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”

“I happened to be on Mount Gilboa,(I)” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit. When he turned around and saw me, he called out to me, and I said, ‘What can I do?’

“He asked me, ‘Who are you?’

“‘An Amalekite,(J)’ I answered.

“Then he said to me, ‘Stand here by me and kill me!(K) I’m in the throes of death, but I’m still alive.’

10 “So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown(L) that was on his head and the band on his arm and have brought them here to my lord.”

11 Then David and all the men with him took hold of their clothes and tore(M) them. 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.

13 David said to the young man who brought him the report, “Where are you from?”

“I am the son of a foreigner, an Amalekite,(N)” he answered.

14 David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?(O)

15 Then David called one of his men and said, “Go, strike him down!”(P) So he struck him down, and he died.(Q) 16 For David had said to him, “Your blood be on your own head.(R) Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’”

David’s Lament for Saul and Jonathan

17 David took up this lament(S) concerning Saul and his son Jonathan,(T) 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):(U)

19 “A gazelle[a] lies slain on your heights, Israel.
    How the mighty(V) have fallen!(W)

20 “Tell it not in Gath,(X)
    proclaim it not in the streets of Ashkelon,(Y)
lest the daughters of the Philistines(Z) be glad,
    lest the daughters of the uncircumcised rejoice.(AA)

21 “Mountains of Gilboa,(AB)
    may you have neither dew(AC) nor rain,(AD)
    may no showers fall on your terraced fields.[b](AE)
For there the shield of the mighty was despised,
    the shield of Saul—no longer rubbed with oil.(AF)

22 “From the blood(AG) of the slain,
    from the flesh of the mighty,
the bow(AH) of Jonathan did not turn back,
    the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
    in life they were loved and admired,
    and in death they were not parted.
They were swifter than eagles,(AI)
    they were stronger than lions.(AJ)

24 “Daughters of Israel,
    weep for Saul,
who clothed you in scarlet and finery,
    who adorned your garments with ornaments of gold.(AK)

25 “How the mighty have fallen in battle!
    Jonathan lies slain on your heights.
26 I grieve(AL) for you, Jonathan(AM) my brother;(AN)
    you were very dear to me.
Your love for me was wonderful,(AO)
    more wonderful than that of women.

27 “How the mighty have fallen!
    The weapons of war have perished!”(AP)

Footnotes

  1. 2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
  2. 2 Samuel 1:21 Or / nor fields that yield grain for offerings

Deliver Me, O Lord, from Evil Men

To the choirmaster. A Psalm of David.

140 (A)Deliver me, O Lord, from evil men;
    preserve me from (B)violent men,
who plan evil things in their heart
    and (C)stir up wars continually.
They make (D)their tongue sharp as (E)a serpent's,
    and (F)under their lips is the (G)venom of asps. Selah

Guard me, O Lord, from the hands of the wicked;
    preserve me from (H)violent men,
    who have planned to trip up my feet.
The arrogant have (I)hidden a trap for me,
    and with cords they have spread (J)a net;[a]
    beside the way they have set (K)snares for me. Selah

(L)I say to the Lord, You are my God;
    give ear to (M)the voice of my pleas for mercy, O Lord!
O Lord, my Lord, (N)the strength of my salvation,
    you have covered my head in the day of battle.
(O)Grant not, O Lord, the desires of the wicked;
    do not further their[b] evil plot, or (P)they will be exalted! Selah

As for the head of those who surround me,
    let (Q)the mischief of their lips overwhelm them!
10 Let (R)burning coals fall upon them!
    Let them be cast into fire,
    into miry pits, no more to rise!
11 Let not the slanderer be established in the land;
    let evil hunt down the violent man speedily!

12 I know that the Lord will (S)maintain the cause of the afflicted,
    and (T)will execute justice for the needy.
13 Surely (U)the righteous shall give thanks to your name;
    (V)the upright shall dwell in your presence.

Footnotes

  1. Psalm 140:5 Or they have spread cords as a net
  2. Psalm 140:8 Hebrew his

Psalm 140[a]

For the director of music. A psalm of David.

Rescue me,(A) Lord, from evildoers;
    protect me from the violent,(B)
who devise evil plans(C) in their hearts
    and stir up war(D) every day.
They make their tongues as sharp as(E) a serpent’s;
    the poison of vipers(F) is on their lips.[b]

Keep me safe,(G) Lord, from the hands of the wicked;(H)
    protect me from the violent,
    who devise ways to trip my feet.
The arrogant have hidden a snare(I) for me;
    they have spread out the cords of their net(J)
    and have set traps(K) for me along my path.

I say to the Lord, “You are my God.”(L)
    Hear, Lord, my cry for mercy.(M)
Sovereign Lord,(N) my strong deliverer,
    you shield my head in the day of battle.
Do not grant the wicked(O) their desires, Lord;
    do not let their plans succeed.

Those who surround me proudly rear their heads;
    may the mischief of their lips engulf them.(P)
10 May burning coals fall on them;
    may they be thrown into the fire,(Q)
    into miry pits, never to rise.
11 May slanderers not be established in the land;
    may disaster hunt down the violent.(R)

12 I know that the Lord secures justice for the poor(S)
    and upholds the cause(T) of the needy.(U)
13 Surely the righteous will praise your name,(V)
    and the upright will live(W) in your presence.(X)

Footnotes

  1. Psalm 140:1 In Hebrew texts 140:1-13 is numbered 140:2-14.
  2. Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

The Parable of the Sower

13 That same day Jesus went out of the house (A)and sat beside the sea. And great crowds gathered about him, (B)so that he got into a boat and sat down. And the whole crowd stood on the beach. And (C)he told them many things in parables, saying: (D)“A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but (E)when the sun rose they were scorched. And since they had no root, (F)they withered away. Other seeds fell among (G)thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some (H)a hundredfold, some sixty, some thirty. (I)He who has ears,[a] let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, (J)“To you it has been given to know (K)the secrets of the kingdom of heaven, but to them it has not been given. 12 (L)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (M)even what he has will be taken away. 13 This is why I speak to them in parables, because (N)seeing they do not see, and hearing they do not hear, (O)nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

(P)“‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15 For this people's heart has grown dull,
    and with their ears (Q)they can barely hear,
    and (R)their eyes they have closed,
lest they should see with their eyes
    and hear with their ears
and (S)understand with their heart
    and (T)turn, and I would heal them.’

16 But (U)blessed are your eyes, for they see, and your ears, for they hear. 17 (V)For truly, I say to you, (W)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 (X)“Hear then the parable of the sower: 19 When anyone hears the word of (Y)the kingdom and (Z)does not understand it, (AA)the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately (AB)receives it with joy, 21 yet he has no root in himself, but (AC)endures for a while, and when tribulation or persecution arises on account of the word, immediately (AD)he falls away.[b] 22 As for what was sown among thorns, this is the one who hears the word, but (AE)the cares of (AF)the world and (AG)the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and (AH)understands it. He indeed (AI)bears fruit and yields, in one case (AJ)a hundredfold, in another sixty, and in another thirty.”

The Parable of the Weeds

24 He put another parable before them, saying, (AK)“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[c] among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, (AL)‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, (AM)“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, (AN)“The kingdom of heaven is like (AO)a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. (AP)“The kingdom of heaven is like leaven that a woman took and hid in (AQ)three measures of flour, till it was (AR)all leavened.”

Prophecy and Parables

34 (AS)All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:[e]

(AT)“I will open my mouth in parables;
    (AU)I will utter what has been hidden (AV)since the foundation of the world.”

The Parable of the Weeds Explained

36 Then he left the crowds and went into (AW)the house. And his disciples came to him, saying, (AX)“Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is (AY)the sons of the kingdom. The weeds are (AZ)the sons of the evil one, 39 and the enemy who sowed them is the devil. (BA)The harvest is (BB)the end of the age, and the reapers are angels. 40 Just as the weeds (BC)are gathered and burned with fire, so will it be at (BD)the end of the age. 41 (BE)The Son of Man will send his angels, and they will gather out of his kingdom all (BF)causes of sin and (BG)all law-breakers, 42 (BH)and throw them into the fiery furnace. In that place (BI)there will be weeping and gnashing of teeth. 43 Then (BJ)the righteous will shine like the sun (BK)in the kingdom of their Father. (BL)He who has ears, let him hear.

The Parable of the Hidden Treasure

44 “The kingdom of heaven (BM)is like treasure hidden in a field, which a man found and covered up. Then in his joy (BN)he goes and sells all that he has and (BO)buys that field.

The Parable of the Pearl of Great Value

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding (BP)one pearl of great value, (BQ)went and sold all that he had and (BR)bought it.

The Parable of the Net

47 “Again, the kingdom of heaven is (BS)like a net that was thrown into the sea and (BT)gathered fish of every kind. 48 When it was full, (BU)men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at (BV)the end of the age. The angels will come out and (BW)separate the evil from the righteous 50 (BX)and throw them into the fiery furnace. In that place (BY)there will be weeping and gnashing of teeth.

New and Old Treasures

51 (BZ)“Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every (CA)scribe (CB)who has been trained for the kingdom of heaven is like a master of a house, who (CC)brings out of his treasure what is new and what is old.”

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 (CD)and coming to (CE)his hometown (CF)he taught them in their synagogue, so that (CG)they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 (CH)Is not this (CI)the carpenter's son? Is not his mother called Mary? And are not (CJ)his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And (CK)they took offense at him. But Jesus said to them, (CL)“A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, (CM)because of their unbelief.

Footnotes

  1. Matthew 13:9 Some manuscripts add here and in verse 43 to hear
  2. Matthew 13:21 Or stumbles
  3. Matthew 13:25 Probably darnel, a wheat-like weed
  4. Matthew 13:27 Or bondservants; also verse 28
  5. Matthew 13:35 Some manuscripts Isaiah the prophet

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)

The Parables of the Mustard Seed and the Yeast(W)(X)

31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)

33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[c](AG)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)

45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(AZ)

53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)

58 And he did not do many miracles there because of their lack of faith.

Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
  2. Matthew 13:33 Or about 27 kilograms
  3. Matthew 13:35 Psalm 78:2