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2 Samuel 23:8-24:25 New American Bible (Revised Edition) (NABRE)

David’s Warriors. These are the names of David’s warriors.[a] Ishbaal, the son of Hachamoni, chief of the Three. He brandished his spear over eight hundred whom he had slain in a single encounter. Next to him was Eleazar, the son of Dodo the Ahohite, one of the Three warriors with David at Ephes-dammim, when they insulted the Philistines who had massed there for battle. The Israelites had retreated, 10 but he stood there and struck down the Philistines until his hand grew tired from clutching the sword. The Lord brought about a great victory on that day; the army turned back to rejoin Eleazar, but only to strip the slain. 11 Next to him was Shammah, son of Agee the Hararite. The Philistines had assembled at Lehi, where there was a plot of land full of lentils. The people were fleeing before the Philistines, 12 but he took his stand in the middle of the plot, kept it safe, and cut down the Philistines. Thus the Lord brought about a great victory. Such deeds as these the Three warriors performed.

13 Three of the Thirty chiefs went down to David in the cave of Adullam during the harvest, while a Philistine clan was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and there was a garrison of Philistines in Bethlehem. 15 Now David had a craving and said, “If only someone would give me a drink of water from the cistern by the gate of Bethlehem!” 16 Thereupon the three warriors broke through the encampment of the Philistines, drew water from the cistern by the gate of Bethlehem, and carried it back to David. But he refused to drink it, and instead poured it out[b] to the Lord, 17 saying: “The Lord forbid that I do such a thing! Could I drink the blood of these men who went at the risk of their lives?” So he refused to drink it.

18 Abishai, the brother of Joab, son of Zeruiah, was the chief of the Thirty; he brandished his spear over three hundred whom he had slain. He made a name among the Thirty, 19 but was more famous than any of the Thirty, becoming their leader. However, he did not attain to the Three.

20 Benaiah, son of Jehoiada, a valiant man of mighty deeds, from Kabzeel, killed the two sons of Ariel of Moab. Also, he went down and killed the lion in the cistern on a snowy day. 21 He likewise slew an Egyptian, a huge man. The Egyptian carried a spear, but Benaiah came against him with a staff; he wrested the spear from the Egyptian’s hand, and killed him with that spear. 22 Such deeds as these Benaiah, the son of Jehoiada, performed; and he made a name among the Thirty warriors 23 but was more famous than any of the Thirty. However, he did not attain to the Three. David put him in charge of his bodyguard. 24 Asahel, brother of Joab, was among the Thirty; Elhanan, son of Dodo, from Bethlehem; 25 Shammah, from En-harod; Elika, from En-harod; 26 Helez, from Beth-pelet; Ira, son of Ikkesh, from Tekoa; 27 Abiezer, from Anathoth; Sibbecai, from Husha; 28 Zalmon, from Ahoh; Maharai, from Netophah; 29 Heled, son of Baanah, from Netophah; Ittai, son of Ribai, from Gibeah of Benjamin; 30 Benaiah, from Pirathon; Hiddai, from the valley of Gaash; 31 Abibaal, from Beth-arabah; Azmaveth, from Bahurim; 32 Eliahba, from Shaalbon; Jashen the Gunite; Jonathan, 33 son of Shammah the Hararite; Ahiam, son of Sharar the Hararite; 34 Eliphelet, son of Ahasbai, from Beth-maacah; Eliam, son of Ahithophel, from Gilo; 35 Hezrai, from Carmel; Paarai the Arbite; 36 Igal, son of Nathan, from Zobah; Bani the Gadite; 37 Zelek the Ammonite; Naharai, from Beeroth, the armor-bearer of Joab, son of Zeruiah; 38 Ira, from Jattir; Gareb, from Jattir; 39 Uriah the Hittite—thirty-seven in all.

Chapter 24

David’s Census; the Plague. The Lord’s anger against Israel flared again, and he incited David against them: “Go, take a census of Israel and Judah.” The king therefore said to Joab and the leaders of the army who were with him, “Tour all the tribes of Israel from Dan to Beer-sheba and register the people, that I may know their number.” But Joab replied to the king: “May the Lord your God increase the number of people a hundredfold for my lord the king to see it with his own eyes. But why does it please my lord to do a thing of this kind?” However, the king’s command prevailed over Joab and the leaders of the army, so they left the king’s presence in order to register the people of Israel. Crossing the Jordan, they began near Aroer, south of the city in the wadi, and turned in the direction of Gad toward Jazer. They continued on to Gilead and to the district below Mount Hermon. Then they proceeded to Dan; from there they turned toward Sidon, going to the fortress of Tyre and to all the cities of the Hivites and Canaanites, and ending up in the Negeb of Judah, at Beer-sheba. Thus they toured the whole land, reaching Jerusalem again after nine months and twenty days. Joab then reported the census figures to the king: of men capable of wielding a sword, there were in Israel eight hundred thousand, and in Judah five hundred thousand.

10 Afterward, however, David regretted having numbered the people. David said to the Lord: “I have sinned grievously in what I have done. Take away, Lord, your servant’s guilt, for I have acted very foolishly.”[c] 11 When David rose in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying: 12 Go, tell David: Thus says the Lord: I am offering you three options; choose one of them, and I will give you that. 13 Gad then went to David to inform him. He asked: “Should three years of famine come upon your land; or three months of fleeing from your enemy while he pursues you; or is it to be three days of plague in your land? Now consider well: what answer am I to give to him who sent me?” 14 David answered Gad: “I am greatly distressed. But let us fall into the hand of God, whose mercy is great, rather than into human hands.” 15 Thus David chose the plague. At the time of the wheat harvest it broke out among the people. The Lord sent plague over Israel from morning until the time appointed, and from Dan to Beer-sheba seventy thousand of the people died. 16 But when the angel stretched forth his hand toward Jerusalem to destroy it, the Lord changed his mind about the calamity, and said to the angel causing the destruction among the people: Enough now! Stay your hand. The angel of the Lord was then standing at the threshing floor of Araunah the Jebusite. 17 When David saw the angel who was striking the people, he said to the Lord: “It is I who have sinned; it is I, the shepherd, who have done wrong. But these sheep, what have they done? Strike me and my father’s family!”

David Offers Sacrifices. 18 On the same day Gad went to David and said to him, “Go and set up an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 According to Gad’s word, David went up as the Lord had commanded. 20 Now Araunah looked down and saw the king and his servants coming toward him while he was threshing wheat. So he went out and bowed down before the king, his face to the ground. 21 Then Araunah asked, “Why does my lord the king come to his servant?” David replied, “To buy the threshing floor from you, to build an altar to the Lord, that the plague may be withdrawn from the people.” 22 But Araunah said to David: “Let my lord the king take it and offer up what is good in his sight. See, here are the oxen for burnt offerings, and the threshing sledges and the yokes of oxen for wood. 23 All this does Araunah give to the king.” Araunah then said to the king, “May the Lord your God accept your offering.” 24 The king, however, replied to Araunah, “No, I will buy it from you at the proper price, for I cannot sacrifice to the Lord my God burnt offerings that cost me nothing.” So David bought the threshing floor and the oxen for fifty silver shekels. 25 Then David built an altar to the Lord there, and sacrificed burnt offerings and communion offerings. The Lord granted relief to the land, and the plague was withdrawn from Israel.

Footnotes:

  1. 23:8–39 There are thirty-seven warriors in all named in this list. First there are the Three warriors most noted for single-handed exploits (vv. 8–12). Then comes the story of a daring adventure by three unnamed members of the larger group of the Thirty (vv. 13–17). Next come the commanders of the king’s bodyguard, Abishai (vv. 18–19) and Benaiah (vv. 20–23), with whom must be counted Asahel (v. 24) and Joab (vv. 18, 24, 37), and finally the group of the Thirty (vv. 24–39).
  2. 23:16 Poured it out: as a libation.
  3. 24:10 The narrative supposes that since the people belonged to the Lord rather than to the king, only the Lord should know their exact number. Further, since such an exact numbering of the people would make it possible for the king to exercise centralized power, imposing taxation, conscription, and expropriation upon Israel, the story shares the view of monarchy found in 1 Sm 8:4–18. See also Nm 3:44–51, where census taking requires an apotropaic offering.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Psalm 143 New American Bible (Revised Edition) (NABRE)

Psalm 143[a]

A Prayer in Distress

A psalm of David.

Lord, hear my prayer;
    in your faithfulness listen to my pleading;
    answer me in your righteousness.
Do not enter into judgment with your servant;
    before you no one can be just.
The enemy has pursued my soul;
    he has crushed my life to the ground.
He has made me dwell in darkness
    like those long dead.
My spirit is faint within me;
    my heart despairs.
I remember the days of old;
    I ponder all your deeds;
    the works of your hands I recall.
I stretch out my hands toward you,
    my soul to you like a parched land.
Selah
Hasten to answer me, Lord;
    for my spirit fails me.
Do not hide your face from me,
    lest I become like those descending to the pit.
In the morning let me hear of your mercy,
    for in you I trust.
Show me the path I should walk,
    for I entrust my life to you.
Rescue me, Lord, from my foes,
    for I seek refuge in you.
10 Teach me to do your will,
    for you are my God.
May your kind spirit guide me
    on ground that is level.
11 For your name’s sake, Lord, give me life;
    in your righteousness lead my soul out of distress.
12 In your mercy put an end to my foes;
    all those who are oppressing my soul,
    for I am your servant.

Footnotes:

  1. Psalm 143 One of the Church’s seven Penitential Psalms, this lament is a prayer to be freed from death-dealing enemies. The psalmist addresses God, aware that there is no equality between God and human beings; salvation is a gift (Ps 143:1–2). Victimized by evil people (Ps 143:3–4), the psalmist recites (“remembers”) God’s past actions on behalf of the innocent (Ps 143:5–6). The Psalm continues with fervent prayer (Ps 143:7–9) and a strong desire for guidance and protection (Ps 143:10–12).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Mark 16 New American Bible (Revised Edition) (NABRE)

Chapter 16

The Resurrection of Jesus.[a] When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’” Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.

The Longer Ending[b]

The Appearance to Mary Magdalene. [When he had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She went and told his companions who were mourning and weeping. 11 When they heard that he was alive and had been seen by her, they did not believe.

The Appearance to Two Disciples. 12 After this he appeared in another form to two of them walking along on their way to the country. 13 They returned and told the others; but they did not believe them either.

The Commissioning of the Eleven. 14 [But] later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. 15 He said to them, “Go into the whole world and proclaim the gospel to every creature. 16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17 These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18 They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

The Ascension of Jesus. 19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.]

The Shorter Ending

[And they reported all the instructions briefly to Peter’s companions. Afterwards Jesus himself, through them, sent forth from east to west the sacred and imperishable proclamation of eternal salvation. Amen.]

Footnotes:

  1. 16:1–8 The purpose of this narrative is to show that the tomb is empty and that Jesus has been raised (Mk 16:6) and is going before you to Galilee (Mk 16:7) in fulfillment of Mk 14:28. The women find the tomb empty, and an angel stationed there announces to them what has happened. They are told to proclaim the news to Peter and the disciples in order to prepare them for a reunion with him. Mark’s composition of the gospel ends at Mk 16:8 with the women telling no one, because they were afraid. This abrupt termination causes some to believe that the original ending of this gospel may have been lost. See the following note.
  2. 16:9–20

    This passage, termed the Longer Ending to the Marcan gospel by comparison with a much briefer conclusion found in some less important manuscripts, has traditionally been accepted as a canonical part of the gospel and was defined as such by the Council of Trent. Early citations of it by the Fathers indicate that it was composed by the second century, although vocabulary and style indicate that it was written by someone other than Mark. It is a general resume of the material concerning the appearances of the risen Jesus, reflecting, in particular, traditions found in Lk 24 and Jn 20.

    The Shorter Ending: Found after Mk 16:8 before the Longer Ending in four seventh-to-ninth-century Greek manuscripts as well as in one Old Latin version, where it appears alone without the Longer Ending.

    The Freer Logion: Found after Mk 16:14 in a fourth-fifth century manuscript preserved in the Freer Gallery of Art, Washington, DC, this ending was known to Jerome in the fourth century. It reads: “And they excused themselves, saying, ‘This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things dominated by the spirits [or, does not allow the unclean things dominated by the spirits to grasp the truth and power of God]. Therefore reveal your righteousness now.’ They spoke to Christ. And Christ responded to them, ‘The limit of the years of Satan’s power is completed, but other terrible things draw near. And for those who sinned I was handed over to death, that they might return to the truth and no longer sin, in order that they might inherit the spiritual and incorruptible heavenly glory of righteousness. But….’”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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