40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.

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40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

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And the crowds that went before him and that followed him were shouting, (A)“Hosanna to (B)the Son of David! (C)Blessed is he who comes in the name of the Lord! Hosanna (D)in the highest!”

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The crowds that went ahead of him and those that followed shouted,

“Hosanna[a] to the Son of David!”(A)

“Blessed is he who comes in the name of the Lord!”[b](B)

“Hosanna[c] in the highest heaven!”(C)

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Footnotes

  1. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
  2. Matthew 21:9 Psalm 118:25,26
  3. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15

11 And King David sent this message to (A)Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?[a] 12 You are my brothers; (B)you are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, (C)‘Are you not my bone and my flesh? (D)God do so to me and more also, if you are not (E)commander of my army from now on in place of Joab.’” 14 And he swayed the heart of all the men of Judah (F)as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.

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Footnotes

  1. 2 Samuel 19:11 Septuagint; Hebrew to the king, to his house

11 King David sent this message to Zadok(A) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa,(B) ‘Are you not my own flesh and blood?(C) May God deal with me, be it ever so severely,(D) if you are not the commander of my army for life in place of Joab.(E)’”

14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal(F) to go out and meet the king and bring him across the Jordan.

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10 The (A)scepter shall not depart from Judah,
    nor the ruler's staff (B)from between his feet,
until tribute comes to him;[a]
    and to him shall be the obedience of the peoples.

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Footnotes

  1. Genesis 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh

10 The scepter will not depart from Judah,(A)
    nor the ruler’s staff from between his feet,[a]
until he to whom it belongs[b] shall come(B)
    and the obedience of the nations shall be his.(C)

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Footnotes

  1. Genesis 49:10 Or from his descendants
  2. Genesis 49:10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain.