22 And Absalom never said a word to Amnon, either good or bad;(A) he hated(B) Amnon because he had disgraced his sister Tamar.

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22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

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17 “‘Do not hate a fellow Israelite in your heart.(A) Rebuke your neighbor frankly(B) so you will not share in their guilt.

18 “‘Do not seek revenge(C) or bear a grudge(D) against anyone among your people,(E) but love your neighbor(F) as yourself.(G) I am the Lord.

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17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

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24 Then God came to Laban the Aramean(A) in a dream at night and said to him,(B) “Be careful not to say anything to Jacob, either good or bad.”(C)

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24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

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15 Anyone who hates a brother or sister(A) is a murderer,(B) and you know that no murderer has eternal life residing in him.(C)

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15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

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50 Laban and Bethuel(A) answered, “This is from the Lord;(B) we can say nothing to you one way or the other.(C)

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50 Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.

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11 But anyone who hates a brother or sister(A) is in the darkness and walks around in the darkness.(B) They do not know where they are going, because the darkness has blinded them.(C)

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11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

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Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

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31 Get rid of(A) all bitterness, rage and anger, brawling and slander, along with every form of malice.(B)

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31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

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26 “In your anger do not sin”[a]:(A) Do not let the sun go down while you are still angry,

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Footnotes

  1. Ephesians 4:26 Psalm 4:4 (see Septuagint)

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

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Dealing With Sin in the Church

15 “If your brother or sister[a] sins,[b] go and point out their fault,(A) just between the two of you. If they listen to you, you have won them over.

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Footnotes

  1. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  2. Matthew 18:15 Some manuscripts sins against you

15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

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Do not be quickly provoked(A) in your spirit,
    for anger resides in the lap of fools.(B)

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Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

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Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(A)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(B)

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Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

Open rebuke is better than secret love.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

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24 Enemies disguise themselves with their lips,(A)
    but in their hearts they harbor deceit.(B)

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24 He that hateth dissembleth with his lips, and layeth up deceit within him;

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