The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)

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To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

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After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them(A) over a period of forty days and spoke about the kingdom of God.(B) On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait(C) for the gift my Father promised, which you have heard me speak about.(D) For John baptized with[a] water,(E) but in a few days you will be baptized with[b] the Holy Spirit.”(F)

Then they gathered around him and asked him, “Lord, are you at this time going to restore(G) the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority.(H) But you will receive power when the Holy Spirit comes on you;(I) and you will be my witnesses(J) in Jerusalem, and in all Judea and Samaria,(K) and to the ends of the earth.”(L)

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Footnotes

  1. Acts 1:5 Or in
  2. Acts 1:5 Or in

And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

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The Holy Spirit Comes at Pentecost

When the day of Pentecost(A) came, they were all together(B) in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.(C) They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit(D) and began to speak in other tongues[a](E) as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing(F) Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.

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Footnotes

  1. Acts 2:4 Or languages; also in verse 11

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

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38 Peter replied, “Repent and be baptized,(A) every one of you, in the name of Jesus Christ for the forgiveness of your sins.(B) And you will receive the gift of the Holy Spirit.(C) 39 The promise is for you and your children(D) and for all who are far off(E)—for all whom the Lord our God will call.”

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