False Prophets and Teachers

But (A)false prophets also arose among the people, (B)just as there will be false teachers among you, who will (C)secretly bring in destructive heresies, even denying the Master (D)who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth (E)will be blasphemed. And (F)in their greed they will exploit you (G)with false words. (H)Their condemnation from long ago is not idle, and their destruction is not asleep.

For if God did not spare (I)angels when they sinned, but (J)cast them into hell[a] and committed them to chains[b] of gloomy darkness (K)to be kept until the judgment; if he did not spare the ancient world, but (L)preserved Noah, a herald of righteousness, with seven others, when he brought (M)a flood upon the world of the ungodly; if by (N)turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, (O)making them an example of (P)what is going to happen to the ungodly;[c] and (Q)if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, (R)he was tormenting his righteous soul over their lawless deeds that he saw and heard); then (S)the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially (T)those who indulge[e] in the lust of defiling passion and (U)despise authority.

Bold and willful, they do not tremble (V)as they blaspheme the glorious ones, 11 (W)whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12 (X)But these, like irrational animals, (Y)creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13 suffering wrong as (Z)the wage for their wrongdoing. They count it pleasure (AA)to revel in the daytime. They are blots and blemishes, reveling in their deceptions,[f] while (AB)they feast with you. 14 They have eyes full of adultery,[g] (AC)insatiable for sin. They entice unsteady souls. They have hearts (AD)trained in greed. (AE)Accursed children! 15 Forsaking the right way, (AF)they have gone astray. They have followed (AG)the way of Balaam, the son of Beor, who loved (AH)gain from wrongdoing, 16 but was rebuked for his own transgression; (AI)a speechless donkey spoke with human voice and restrained the prophet's madness.

17 (AJ)These are waterless springs and mists driven by a storm. (AK)For them the gloom of utter darkness has been reserved. 18 For, (AL)speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely (AM)escaping from those who live in error. 19 They promise them (AN)freedom, (AO)but they themselves are slaves[h] of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, (AP)after they have escaped the defilements of the world (AQ)through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, (AR)the last state has become worse for them than the first. 21 For (AS)it would have been better for them never to have known the way of righteousness than after knowing it to turn back from (AT)the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The (AU)dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts pits
  3. 2 Peter 2:6 Some manuscripts an example to those who were to be ungodly
  4. 2 Peter 2:9 Or temptations
  5. 2 Peter 2:10 Greek who go after the flesh
  6. 2 Peter 2:13 Some manuscripts love feasts
  7. 2 Peter 2:14 Or eyes full of an adulteress
  8. 2 Peter 2:19 For the contextual rendering of the Greek word doulos, see Preface

Just as false prophets rose up in the past among God’s people, false teachers will rise up in the future among you. They will slip in with their destructive opinions, denying the very Master who bought their freedom and dooming themselves to destruction swiftly, but not before they attract others by their unbridled and immoral behavior. Because of them and their ways, others will criticize and condemn the path of truth we walk as seedy and disreputable. These false teachers will follow their greed and exploit you with their fabrications, but be assured that their judgment was pronounced long ago and their destruction does not sleep.

New Testament writers warn the church to watch out for false teachers. Peter faults them primarily for their immoral lifestyles rather than for doctrinal differences.

For God did not spare the heavenly beings who sinned, but He cast them into the dark pits[a] of hell[b] to be kept until the time of judgment; and He did not spare the ancient world, but He sent a flood swirling over the ungodly (although He did save Noah, God’s herald for what is right, with seven other members of his family); and God condemned the cities of Sodom and Gomorrah, reducing them to ash as a lesson of what He will do with the ungodly in the days to come 7-8 (although again He did rescue Lot, a person who did what was right in God’s eyes and who was distressed by the immorality and the lawlessness of the society around him. Day after day, the sights and sounds of their lawlessness were like daggers into that good man’s soul). If all this happened in the past, it shows clearly the Lord knows how to rescue the godly from their trials and how to hold the wicked in punishment until the day of judgment.

Is God different in the New Testament from what He is in the First Testament? In the First Testament, God seems prone to judgment; but some feel God is more concerned about love in the New Testament. However, the central and most repeated affirmation about God’s character in the First Testament is that He is gracious and compassionate (Exodus 34:6–7). And the New Testament clearly does not ignore the idea of God’s judgment, as this text shows. His judgment will come, but it is delayed by God’s patient mercy.

10 And above all, it shows He will punish those who let the desires of their bodies rule them and who have no respect for authority. People like this are so bold and willful that they aren’t even afraid of offending heavenly beings, 11 although the heavenly messengers—in spite of the fact that they have greater strength and power—make no such accusations against these people before the Lord. 12 These people who speak ill of what they do not understand are no different from animals—without sense, operating only on their instincts, born to be captured and killed—and they will be destroyed just like those animals, 13 receiving the penalty for their evil acts. They waste their days in parties and carousing. As they feast with you, these stains and blemishes on your community are feasting on their deceptions.[c] 14 Their eyes are always looking for their next adulterous conquests; their appetites for sin cannot be satisfied. They seduce the unwary soul, and greed is the only lesson they have learned by heart. God’s curse lies upon them. 15 They have veered off the right road and gotten lost, following in the steps of Balaam, the son of Beor, the false prophet. Balaam loved the reward he could get by doing evil, 16 but he was rebuked for crossing the line into sin; his own speechless donkey scolded him in a human voice, an amazing miracle that reined in the prophet’s insanity.[d]

17 These people I’m talking about are nothing but dried-up springs, mists driven by fierce winds; the deepest darkness has been set aside for them. 18 They speak in loud voices empty and arrogant. They exploit the desires of the flesh, take advantage of sensual natures, to entangle people who have just escaped from those who live by deception. 19 They claim to offer them freedom, but they themselves are enslaved by corruption because whatever a person gives in to soon becomes his master. 20 Those who have been pulled out of the cesspool of worldly desires through the knowledge of our Lord and Savior Jesus, the Anointed One, yet have found themselves mired in it again are worse off than they were before. 21 They would have been better off never knowing the way of righteousness than to have known it and then abandoned the sacred commandment they had previously received and dived back into the muck! 22 In their cases, the words from Proverbs hold true: “The dog goes back to his own vomit,”[e] and as the Greeks say, “The sow is washed to wallow in the mud.”

Footnotes

  1. 2:4 Other manuscripts read “into chains of darkness.”
  2. 2:4 Literally, Tartarus
  3. 2:13 Other manuscripts read “in their love feasts.”
  4. 2:16 Numbers 22–24
  5. 2:22 Proverbs 26:11

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11