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For this very reason, you must apply all zerizut (diligence) to supply emunah with midah hatov (the attribute of virtue), and midah hatov with da’as (knowledge),

And da’as with shlitah atzmit (self-control), and shlitah atzmit with chozek (fortitude) and chozek with chasidus (piety),

And chassidus with ahavah shel achvah (brotherly love), and ahavah shel achvah with ahavah (agape).

For if these midos are in you increasingly, they will forestall you from being batlanim (idlers) and lo poreh (unfruitful) in the da’as (personal saving knowledge) of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

For the one with whom these middos chasidus (qualities of piety) are not present is an ivver (blind man), being shortsighted, having forgotten the tohorah (cleansing) of his past averos.

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