Simon Peter, a servant(A) and apostle of Jesus Christ,(B)

To those who through the righteousness(C) of our God and Savior Jesus Christ(D) have received a faith as precious as ours:

Grace and peace be yours in abundance(E) through the knowledge of God and of Jesus our Lord.(F)

Confirming One’s Calling and Election

His divine power(G) has given us everything we need for a godly life through our knowledge of him(H) who called us(I) by his own glory and goodness. Through these he has given us his very great and precious promises,(J) so that through them you may participate in the divine nature,(K) having escaped the corruption in the world caused by evil desires.(L)

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;(M) and to knowledge, self-control;(N) and to self-control, perseverance;(O) and to perseverance, godliness;(P) and to godliness, mutual affection; and to mutual affection, love.(Q) For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive(R) in your knowledge of our Lord Jesus Christ.(S) But whoever does not have them is nearsighted and blind,(T) forgetting that they have been cleansed from their past sins.(U)

10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling(V) and election. For if you do these things, you will never stumble,(W) 11 and you will receive a rich welcome into the eternal kingdom(X) of our Lord and Savior Jesus Christ.(Y)

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Notas al pie

  1. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

And to knowledge temperance; and to temperance patience; and to patience godliness;

And to godliness brotherly kindness; and to brotherly kindness charity.

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

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The Vine and the Branches

15 “I am(A) the true vine,(B) and my Father is the gardener. He cuts off every branch in me that bears no fruit,(C) while every branch that does bear fruit(D) he prunes[a] so that it will be even more fruitful. You are already clean because of the word I have spoken to you.(E) Remain in me, as I also remain in you.(F) No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;(G) apart from me you can do nothing.

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Notas al pie

  1. John 15:2 The Greek for he prunes also means he cleans.

15 I am the true vine, and my Father is the husbandman.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

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