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19 They promise them freedom, but they themselves are slaves of corruption, for people are slaves to whatever masters them.(A)

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19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(A)

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34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.(A)

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34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(A)

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16 Do you not know that, if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?(A) 17 But thanks be to God that you who were slaves of sin have become obedient from the heart to the form of teaching to which you were entrusted(B) 18 and that you, having been set free from sin, have become enslaved to righteousness.(C) 19 I am speaking in human terms because of your limitations.[a] For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.(D)

20 When you were slaves of sin, you were free in regard to righteousness.(E) 21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(F) 22 But now that you have been freed from sin and enslaved to God, the fruit you have leads to sanctification, and the end is eternal life.(G)

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Footnotes

  1. 6.19 Gk the weakness of your flesh

16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance. 18 You have been set free from sin(G) and have become slaves to righteousness.(H)

19 I am using an example from everyday life(I) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(J) leading to holiness. 20 When you were slaves to sin,(K) you were free from the control of righteousness.(L) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(M) 22 But now that you have been set free from sin(N) and have become slaves of God,(O) the benefit you reap leads to holiness, and the result is eternal life.(P)

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13 For you were called to freedom, brothers and sisters, only do not use your freedom as an opportunity for self-indulgence,[a] but through love become enslaved to one another.(A)

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Footnotes

  1. 5.13 Gk the flesh

Life by the Spirit

13 You, my brothers and sisters, were called to be free.(A) But do not use your freedom to indulge the flesh[a];(B) rather, serve one another(C) humbly in love.

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.

16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil.(A)

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16 Live as free people,(A) but do not use your freedom as a cover-up for evil;(B) live as God’s slaves.(C)

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For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.(A)

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Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A)

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.

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26 and that they may escape from the snare of the devil, having been held captive by him to do his will.[a]

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Footnotes

  1. 2.26 Or by him, to do his (that is, God’s) will

26 and that they will come to their senses and escape from the trap of the devil,(A) who has taken them captive to do his will.

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12 Therefore do not let sin reign in your mortal bodies, so that you obey their desires.(A) 13 No longer present your members to sin as instruments[a] of unrighteousness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments[b] of righteousness.(B) 14 For sin will have no dominion over you, since you are not under law but under grace.(C)

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Footnotes

  1. 6.13 Or weapons
  2. 6.13 Or weapons

12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(B) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(C) 14 For sin shall no longer be your master,(D) because you are not under the law,(E) but under grace.(F)

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False Prophets of Hope Denounced

Concerning the prophets:

My heart is crushed within me;
    all my bones shake;
I have become like a drunkard,
    like one overcome by wine,
because of the Lord
    and because of his holy words.(A)

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Lying Prophets

Concerning the prophets:

My heart(A) is broken within me;
    all my bones tremble.(B)
I am like a drunken man,
    like a strong man overcome by wine,
because of the Lord
    and his holy words.(C)

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Judgment on Corrupt Rulers, Priests, and Prophets

28 Woe to the proud garland of the drunkards of Ephraim
    and the fading flower of its glorious beauty,
    at the head of the fertile valley,
    those overcome with wine!(A)

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Woe to the Leaders of Ephraim and Judah

28 Woe(A) to that wreath, the pride of Ephraim’s(B) drunkards,
    to the fading flower, his glorious beauty,
set on the head of a fertile valley(C)
    to that city, the pride of those laid low by wine!(D)

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20 For if, after they have escaped the defilements of the world through the knowledge of the[a] Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.(A)

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Footnotes

  1. 2.20 Other ancient authorities read our

20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C)

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