Add parallel Print Page Options

Alcimus Speaks against Judas(A)

14 Three years later, Judas and his men learned that Demetrius son of Seleucus had sailed into the port of Tripolis with a powerful army and a fleet. It was reported that he had killed King Antiochus and his guardian Lysias and had taken over the country.

There was a man by the name of Alcimus, who had formerly been High Priest but who had gladly adopted the Greek way of life during the revolt. Realizing that he could never again be High Priest and fearful of what the Jews might do to him, he went to see King Demetrius in the year 151.[a] On this occasion he presented the king with a gold crown and a palm branch, together with some olive branches traditionally presented to the Temple, but he said nothing about his plans. Later, however, he got the chance to put his foolish plans into effect when Demetrius summoned him to a meeting of his advisers and asked him what the Jews were intending to do.

Alcimus said,
    The followers of Judas Maccabeus think of themselves as devout and patriotic; they love war and are constantly inciting the people to rebellion and will never leave the nation in peace. It is their fault that I no longer hold the glorious position of High Priest, to which I am entitled by birth. And so I have come here, primarily out of a genuine concern for your interests as king, but also out of consideration for my own people, for the foolish policies of Judas and his followers have brought terrible suffering on our entire nation. When Your Majesty has examined all the details of these matters, please act in your usual kind and generous manner to relieve the oppression of our nation and its people. 10 As long as Judas is alive, it will be impossible for our nation to enjoy peace.

Demetrius Sends Nicanor to Attack Judas

11 As soon as Alcimus had finished his speech, the other advisers quickly seized this opportunity to arouse Demetrius' anger against Judas, because they also hated him. 12 So King Demetrius immediately appointed Nicanor, who was the commander of his elephant forces, to be governor of Judea, and sent him there 13 with orders to kill Judas, scatter his followers, and make Alcimus High Priest of the greatest Temple in all the world. 14 All the foreigners in Judea, who had fled from Judas' attacks, now rushed to join forces with Nicanor, because they thought that any defeat or trouble that came to the Jews would be to their own advantage.

15 (B)The Jews heard that Nicanor was attacking and that the foreigners in their country were giving him their support. So they threw dirt on themselves and prayed to their God, who had chosen their nation as his possession forever and had never failed to help them in time of need. 16 Then Judas, their leader, gave the orders, and they immediately marched out to engage the enemy in battle near the village of Adasa.[b] 17 Judas' brother Simon was fighting Nicanor but was gradually losing the battle because of an unexpected move on the part of the enemy. 18 However, when Nicanor heard how bravely and courageously Judas and his men were fighting for their country, he decided not to settle the matter in battle. 19 Instead, he sent Posidonius, Theodotus, and Mattathias to make a treaty with the Jews.

20 After the terms of the treaty had been worked out in detail, Nicanor informed his troops, and they unanimously agreed. 21 Then a day was set on which the leaders would meet in private. Ceremonial chairs were brought out from each camp and set up. 22 Judas had taken the precaution of placing battle-ready troops in strategic places, in case of sudden treachery on the part of the enemy. But the two leaders had a friendly meeting. 23 Nicanor stayed on in Jerusalem for some time after that. He did not mistreat the Jews in any way, and even sent away the people who had come over to his side. 24 The two men became the best of friends, and Judas was Nicanor's constant companion. 25 Nicanor urged him to marry and start a family. So Judas did this and settled down to a peaceful life.

Nicanor Turns against Judas

26 When Alcimus noticed how well Nicanor and Judas were getting along, he obtained a copy of the treaty and went to see King Demetrius. He told the king that Nicanor was disloyal to the government, because he had appointed the traitor Judas to be his successor. 27 These false accusations infuriated the king, and in his anger he wrote to Nicanor, informing him that he was dissatisfied with the treaty and ordering him to arrest Judas Maccabeus and send him to Antioch at once.

28 When this message reached Nicanor, he was hurt and didn't know what to do, because he did not like having to break an agreement with a man who had kept his part of the bargain. 29 Yet it was impossible for him to ignore the king's command, so he began looking for a way to trap Judas. 30 Judas, however, noticed that Nicanor was becoming hostile and rude toward him, and he knew that this was a bad sign. So he gathered a large number of his followers and went into hiding.

31 (C)When Nicanor realized that Judas had outsmarted him, he went to the great and holy Temple at the time when the priests were offering sacrifice and ordered them to surrender Judas to him. 32 But the priests declared under oath that they had no idea where Judas was hiding. 33 Then Nicanor raised his right arm in the direction of the Temple and made a solemn threat:

If you do not hand Judas over to me as a prisoner, I will level God's Temple to the ground, demolish this altar, and on this spot build a glorious temple to Dionysus. 34 Then he left, and immediately the priests lifted their arms toward heaven and prayed to God, the faithful Defender of our nation: 35 
Lord, you are in need of nothing, yet it has pleased you to place your Temple here and to live among us. 36 You alone are holy, and your Temple has only recently been purified, so now protect its holiness forever.

Razis Dies for His Country

37 One of the leaders in Jerusalem, a man by the name of Razis, was denounced to Nicanor. It was said that he had helped his people in many ways and was so highly respected by them that he was known as
    the Father of the Jews. 38 During the early days of the revolution he had risked his life for Judaism and had been brought to trial because of his loyalty. 39 Wanting to show clearly how much he disliked the Jews, Nicanor sent more than 500 soldiers to arrest Razis, 40 because he thought his arrest would be a crippling blow to the Jews. 41 The soldiers were about to capture the tower where Razis had gone. They were forcing open the gates to the courtyard, and the order had been given to set the door on fire. Razis realized there was no escape, so he tried to commit suicide with his sword, 42 preferring to die with honor rather than suffer humiliation at the hands of evil men.

43 Under the pressure of the moment, Razis misjudged the thrust of the sword, and it did not kill him. So, while the soldiers were swarming into the room, he rushed to the wall and jumped off like a brave hero into the crowd below. 44 The crowd quickly moved back, and he fell in the space they left. 45 Still alive, and burning with courage, he got up, and with blood gushing from his wounds, he ran through the crowd and finally climbed a steep rock. 46 Now completely drained of blood, he tore out his intestines with both hands and threw them at the crowd, and as he did so, he prayed for the Lord of life and breath to give them back to him. That was how he died.

Footnotes

  1. 2 Maccabees 14:4 the year 151: This corresponds to 161 B.C.
  2. 2 Maccabees 14:16 Probable text Adasa; Greek Dessau.

Alcimus Speaks against Judas

14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbor of Tripolis with a strong army and a fleet(A) and had taken possession of the country, having made away with Antiochus and his guardian Lysias.(B)

Now a certain Alcimus, who had formerly been high priest but had willfully defiled himself in the days of separation,[a] realized that there was no way for him to be safe or to have access again to the holy altar(C) and went to King Demetrius in about the one hundred fifty-first year, presenting to him a crown of gold and a palm and besides these some of the customary olive branches from the temple. During that day he kept quiet.(D) But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

“Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition and will not let the kingdom attain tranquility.(E) Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here,(F) first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.” 11 When he had said this, the rest of the king’s Friends,[b] who were hostile to Judas, quickly inflamed Demetrius still more.(G) 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off(H) 13 with orders to kill Judas and scatter his troops and to install Alcimus as high priest of the great[c] temple.(I) 14 And the nations throughout Judea, who had fled before[d] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas

15 When the Jews[e] heard of Nicanor’s coming and the gathering of the nations, they sprinkled dust on their heads and prayed to him who established his own people forever and always upholds his own heritage by manifesting himself.(J) 16 At the command of the leader, they[f] set out from there immediately and engaged them in battle at a village called Dessau.[g] 17 Simon, the brother of Judas, had encountered Nicanor but had been temporarily[h] checked because of the sudden consternation created by the enemy.(K)

18 Nevertheless, Nicanor, hearing of the valor of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship.(L) 20 When the terms had been fully considered and the leader had informed the people and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[i] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.(M)

23 Nicanor stayed on in Jerusalem and did nothing out of the way but dismissed the flocks of people who had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children, so Judas[j] married, settled down, and shared the common life.

Nicanor Turns against Judas

26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor.(N) 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem.(O) 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[k] and holy temple while the priests were offering the customary sacrifices and commanded them to hand the man over.(P) 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand toward the sanctuary and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar and build here a splendid temple to Dionysus.”(Q)

34 Having said this, he went away. Then the priests stretched out their hands toward heaven and called upon the constant Defender of our nation, in these words:(R) 35 “O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us,(S) 36 so now, O holy One, Lord of all holiness, keep undefiled forever this house that has been so recently purified.”(T)

Razis Dies for His Country

37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 For before the days of separation, he had been accused of Judaism, and he had most zealously risked body and life for Judaism.(U) 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him, 40 for he thought that by arresting[l] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[m] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd, and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands, and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Footnotes

  1. 14.3 Other ancient authorities read of mixing
  2. 14.11 Gk of the Friends
  3. 14.13 Gk greatest
  4. 14.14 Meaning of Gk uncertain
  5. 14.15 Gk they
  6. 14.16 Gk he
  7. 14.16 Meaning of Gk uncertain
  8. 14.17 Other ancient authorities read slowly
  9. 14.21 Gk They
  10. 14.25 Gk he
  11. 14.31 Gk greatest
  12. 14.40 Meaning of Gk uncertain
  13. 14.41 Gk he

Chapter 14

(A)Three years later,[a] Judas and his companions learned that Demetrius, son of Seleucus, had sailed into the port of Tripolis with a powerful army and a fleet, and that he had occupied the country, after doing away with Antiochus and his guardian Lysias.

A certain Alcimus, a former high priest,[b] who had willfully incurred defilement before the time of the revolt, realized that there was no way for him to be safe and regain access to the holy altar. So he went to King Demetrius around the one hundred and fifty-first year and presented him with a gold crown and a palm branch, as well as some of the customary olive branches from the temple. On that day he kept quiet.(B) But he found an opportunity to further his mad scheme when he was invited to the council by Demetrius and questioned about the dispositions and intentions of the Jews. He replied: “Those Jews called Hasideans, led by Judas Maccabeus,[c] are warmongers, who stir up sedition and keep the kingdom from enjoying peace.(C) For this reason, now that I am deprived of my ancestral dignity, that is to say, the high priesthood, I have come here, first, out of my genuine concern for the king’s interests, and second, out of consideration for my own compatriots, since our entire nation is suffering no little affliction from the rash conduct of the people just mentioned. When you have informed yourself in detail on these matters, O king, provide for our country and its hard-pressed people with the same gracious consideration that you show toward all. 10 As long as Judas is around, it is impossible for the government to enjoy peace.” 11 When he had said this, the other Friends who were hostile to Judas quickly added fuel to Demetrius’ indignation.

Dealings with Nicanor. 12 (D)The king immediately chose Nicanor, who had been in command of the elephants, and appointed him governor of Judea. He sent him off 13 with orders to put Judas to death, to disperse his followers, and to set up Alcimus as high priest of the great temple. 14 The Gentiles from Judea, who had fled before Judas, flocked to Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

15 (E)When the Jews heard of Nicanor’s coming, and that the Gentiles were rallying to him, they sprinkled themselves with earth and prayed to him who established his people forever, and who always comes to the aid of his heritage by manifesting himself. 16 At their leader’s command, they set out at once from there and came upon the enemy at the village of Adasa. 17 Judas’ brother Simon had engaged Nicanor, but he suffered a slight setback because of the sudden appearance of the enemy.

18 However, when Nicanor heard of the valor of Judas and his companions, and the great courage with which they fought for their country, he shrank from deciding the issue by bloodshed. 19 So he sent Posidonius, Theodotus and Mattathias to exchange pledges of friendship. 20 After a long discussion of the terms, each leader communicated them to his troops; and when general agreement was expressed, they assented to the treaty. 21 A day was set on which the leaders would meet by themselves. From each side a chariot came forward, and thrones were set in place. 22 Judas had posted armed men in readiness at strategic points for fear that the enemy might suddenly commit some treachery. But the conference was held in the proper way.

23 Nicanor stayed on in Jerusalem, where he did nothing out of place. He disbanded the throngs of people who gathered around him; 24 and he always kept Judas in his company, for he felt affection[d] for the man. 25 He urged him to marry and have children; so Judas married and settled into an ordinary life.

Nicanor’s Threat Against Judas. 26 When Alcimus saw their mutual goodwill, he took the treaty that had been made, went to Demetrius, and said that Nicanor was plotting against the government, for he had appointed Judas, that conspirator against the kingdom, as his successor. 27 Stirred up by the villain’s slander, the king became enraged. He wrote to Nicanor, stating that he was displeased with the treaty, and ordering him to send Maccabeus at once as a prisoner to Antioch. 28 When this message reached Nicanor he was dismayed and troubled at the thought of annulling his agreement with a man who had done no wrong. 29 However, there was no way of opposing the king, so he watched for an opportunity to carry out this order by a stratagem. 30 But Maccabeus, noticing that Nicanor was more harsh in his dealings with him, and acting with unaccustomed rudeness when they met, concluded that this harshness was not a good sign. So he gathered together not a few of his men, and went into hiding from Nicanor.

31 (F)When Nicanor realized that he had been cleverly outwitted by the man, he went to the great and holy temple, at a time when the priests were offering the customary sacrifices, and ordered them to surrender Judas. 32 As they declared under oath that they did not know where the man they sought was, 33 he stretched out his right arm toward the temple and swore this oath: “If you do not hand Judas over to me as prisoner, I will level this shrine of God to the ground; I will tear down the altar, and erect here a splendid temple to Dionysus.”

34 With these words he went away. The priests stretched out their hands toward heaven, calling upon the unfailing defender of our nation in these words: 35 “Lord of all, though you are in need of nothing, you were pleased to have a temple for your dwelling place among us. 36 Therefore, Holy One, Lord of all holiness, preserve forever undefiled this house, which has been so recently purified.”(G)

Martyrdom of Razis.[e] 37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a patriot. A man highly regarded, he was called a father of the Jews because of his goodwill toward them. 38 In the days before the revolt, he had been convicted of being a Jew, and had risked body and soul in his ardent zeal for Judaism. 39 Nicanor, to show his disdain for the Jews, sent more than five hundred soldiers to arrest him. 40 He thought that by arresting that man he would deal the Jews a hard blow.

41 But when the troops, on the point of capturing the tower, were forcing the outer gate and calling for fire to set the door ablaze, Razis, now caught on all sides, turned his sword against himself, 42 preferring to die nobly[f] rather than fall into the hands of vile men and suffer outrages unworthy of his noble birth. 43 In the excitement of the struggle he failed to strike exactly. So while the troops rushed in through the doors, he gallantly ran up to the top of the wall and courageously threw himself down into the crowd. 44 But as they quickly drew back and left an opening, he fell into the middle of the empty space. 45 Still breathing, and inflamed with anger, he got up and ran through the crowd, with blood gushing from his frightful wounds. Then, standing on a steep rock, 46 as he lost the last of his blood, he tore out his entrails and flung them with both hands into the crowd, calling upon the Lord of life and of spirit to give these back to him again. Such was the manner of his death.(H)

Footnotes

  1. 14:1 Three years later: actually, Demetrius (I Soter), son of Seleucus (IV), landed at Tripolis in the year 151 of the Seleucid era (1 Mc 14:4), i.e., 162/161 B.C.; cf. 1 Mc 7:1–7.
  2. 14:3 Alcimus, a former high priest: he was apparently appointed high priest by Antiochus V after Menelaus was executed, and then deposed for collaborating with the Seleucids.
  3. 14:6 Hasideans, led by Judas Maccabeus: according to 1 Mc 2:42 and 7:12–17, the Hasideans were a party separate from the Maccabees.
  4. 14:24 Affection: compare 1 Mc 7:26–32, where there is no hint of this cordial relationship between Nicanor and Judas.
  5. 14:37–46 The story of Razis belongs to the “martyrology” class of literature; it is similar to the stories in 6:18–7:42.
  6. 14:42 Die nobly: Razis’s willingness to die nobly rather than to fall into enemy hands had a precedent in Saul (1 Sm 31:4). Razis took his life because he was convinced that God would restore his body in the resurrection of the dead (see 7:11, 22–23; 14:46).

Alcimus Speaks against Judas

14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbor of Tripolis with a strong army and a fleet, and had taken possession of the country, having made away with Antiochus and his guardian Lysias.

Now a certain Alcimus, who had formerly been high priest but had willfully defiled himself in the times of separation,[a] realized that there was no way for him to be safe or to have access again to the holy altar, and went to King Demetrius in about the one hundred fifty-first year,[b] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

“Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquility. Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here, first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.” 11 When he had said this, the rest of the king’s Friends,[c] who were hostile to Judas, quickly inflamed Demetrius still more. 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his troops, and to install Alcimus as high priest of the great[d] temple. 14 And the Gentiles throughout Judea, who had fled before[e] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas

15 When the Jews[f] heard of Nicanor’s coming and the gathering of the Gentiles, they sprinkled dust on their heads and prayed to him who established his own people forever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[g] set out from there immediately and engaged them in battle at a village called Dessau.[h] 17 Simon, the brother of Judas, had encountered Nicanor, but had been temporarily[i] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nicanor, hearing of the valor of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[j] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.

23 Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children; so Judas[k] married, settled down, and shared the common life.

Nicanor Turns against Judas

26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[l] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand toward the sanctuary, and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar, and build here a splendid temple to Dionysus.”

34 Having said this, he went away. Then the priests stretched out their hands toward heaven and called upon the constant Defender of our nation, in these words: 35 “O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled forever this house that has been so recently purified.”

Razis Dies for His Country

37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 In former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and he had most zealously risked body and life for Judaism. 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[m] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[n] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall, and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Footnotes

  1. 2 Maccabees 14:3 Other ancient authorities read of mixing
  2. 2 Maccabees 14:4 161 b.c.
  3. 2 Maccabees 14:11 Gk of the Friends
  4. 2 Maccabees 14:13 Gk greatest
  5. 2 Maccabees 14:14 Meaning of Gk uncertain
  6. 2 Maccabees 14:15 Gk they
  7. 2 Maccabees 14:16 Gk he
  8. 2 Maccabees 14:16 Meaning of Gk uncertain
  9. 2 Maccabees 14:17 Other ancient authorities read slowly
  10. 2 Maccabees 14:21 Gk They
  11. 2 Maccabees 14:25 Gk he
  12. 2 Maccabees 14:31 Gk greatest
  13. 2 Maccabees 14:40 Meaning of Gk uncertain
  14. 2 Maccabees 14:41 Gk he