Tamaño de la fuente
2 Kings 6-7
New Revised Standard Version Catholic Edition
2 Kings 6-7
New Revised Standard Version Catholic Edition
The Miracle of the Ax Head
6 Now the company of prophets[a] said to Elisha, “As you see, the place where we live under your charge is too small for us. 2 Let us go to the Jordan, and let us collect logs there, one for each of us, and build a place there for us to live.” He answered, “Do so.” 3 Then one of them said, “Please come with your servants.” And he answered, “I will.” 4 So he went with them. When they came to the Jordan, they cut down trees. 5 But as one was felling a log, his ax head fell into the water; he cried out, “Alas, master! It was borrowed.” 6 Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick, and threw it in there, and made the iron float. 7 He said, “Pick it up.” So he reached out his hand and took it.
The Aramean Attack Is Thwarted
8 Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, “At such and such a place shall be my camp.” 9 But the man of God sent word to the king of Israel, “Take care not to pass this place, because the Arameans are going down there.” 10 The king of Israel sent word to the place of which the man of God spoke. More than once or twice he warned such a place[b] so that it was on the alert.
11 The mind of the king of Aram was greatly perturbed because of this; he called his officers and said to them, “Now tell me who among us sides with the king of Israel?” 12 Then one of his officers said, “No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber.” 13 He said, “Go and find where he is; I will send and seize him.” He was told, “He is in Dothan.” 14 So he sent horses and chariots there and a great army; they came by night, and surrounded the city.
15 When an attendant of the man of God rose early in the morning and went out, an army with horses and chariots was all around the city. His servant said, “Alas, master! What shall we do?” 16 He replied, “Do not be afraid, for there are more with us than there are with them.” 17 Then Elisha prayed: “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha. 18 When the Arameans[c] came down against him, Elisha prayed to the Lord, and said, “Strike this people, please, with blindness.” So he struck them with blindness as Elisha had asked. 19 Elisha said to them, “This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.
20 As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men so that they may see.” The Lord opened their eyes, and they saw that they were inside Samaria. 21 When the king of Israel saw them he said to Elisha, “Father, shall I kill them? Shall I kill them?” 22 He answered, “No! Did you capture with your sword and your bow those whom you want to kill? Set food and water before them so that they may eat and drink; and let them go to their master.” 23 So he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.
Ben-hadad’s Siege of Samaria
24 Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it. 25 As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove’s dung for five shekels of silver. 26 Now as the king of Israel was walking on the city wall, a woman cried out to him, “Help, my lord king!” 27 He said, “No! Let the Lord help you. How can I help you? From the threshing floor or from the wine press?” 28 But then the king asked her, “What is your complaint?” She answered, “This woman said to me, ‘Give up your son; we will eat him today, and we will eat my son tomorrow.’ 29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son and we will eat him.’ But she has hidden her son.” 30 When the king heard the words of the woman he tore his clothes—now since he was walking on the city wall, the people could see that he had sackcloth on his body underneath— 31 and he said, “So may God do to me, and more, if the head of Elisha son of Shaphat stays on his shoulders today.” 32 So he dispatched a man from his presence.
Now Elisha was sitting in his house, and the elders were sitting with him. Before the messenger arrived, Elisha said to the elders, “Are you aware that this murderer has sent someone to take off my head? When the messenger comes, see that you shut the door and hold it closed against him. Is not the sound of his master’s feet behind him?” 33 While he was still speaking with them, the king[d] came down to him and said, “This trouble is from the Lord! Why should I hope in the Lord any longer?” 7 1 But Elisha said, “Hear the word of the Lord: thus says the Lord, Tomorrow about this time a measure of choice meal shall be sold for a shekel, and two measures of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “Even if the Lord were to make windows in the sky, could such a thing happen?” But he said, “You shall see it with your own eyes, but you shall not eat from it.”
The Arameans Flee
3 Now there were four leprous[e] men outside the city gate, who said to one another, “Why should we sit here until we die? 4 If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there; but if we sit here, we shall also die. Therefore, let us desert to the Aramean camp; if they spare our lives, we shall live; and if they kill us, we shall but die.” 5 So they arose at twilight to go to the Aramean camp; but when they came to the edge of the Aramean camp, there was no one there at all. 6 For the Lord had caused the Aramean army to hear the sound of chariots, and of horses, the sound of a great army, so that they said to one another, “The king of Israel has hired the kings of the Hittites and the kings of Egypt to fight against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys leaving the camp just as it was, and fled for their lives. 8 When these leprous[f] men had come to the edge of the camp, they went into a tent, ate and drank, carried off silver, gold, and clothing, and went and hid them. Then they came back, entered another tent, carried off things from it, and went and hid them.
9 Then they said to one another, “What we are doing is wrong. This is a day of good news; if we are silent and wait until the morning light, we will be found guilty; therefore let us go and tell the king’s household.” 10 So they came and called to the gatekeepers of the city, and told them, “We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.” 11 Then the gatekeepers called out and proclaimed it to the king’s household. 12 The king got up in the night, and said to his servants, “I will tell you what the Arameans have prepared against us. They know that we are starving; so they have left the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” 13 One of his servants said, “Let some men take five of the remaining horses, since those left here will suffer the fate of the whole multitude of Israel that have perished already;[g] let us send and find out.” 14 So they took two mounted men, and the king sent them after the Aramean army, saying, “Go and find out.” 15 So they went after them as far as the Jordan; the whole way was littered with garments and equipment that the Arameans had thrown away in their haste. So the messengers returned, and told the king.
16 Then the people went out, and plundered the camp of the Arameans. So a measure of choice meal was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate; the people trampled him to death in the gate, just as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two measures of barley shall be sold for a shekel, and a measure of choice meal for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “Even if the Lord were to make windows in the sky, could such a thing happen?” And he had answered, “You shall see it with your own eyes, but you shall not eat from it.” 20 It did indeed happen to him; the people trampled him to death in the gate.
Notas al pie
- 2 Kings 6:1 Heb sons of the prophets
- 2 Kings 6:10 Heb warned it
- 2 Kings 6:18 Heb they
- 2 Kings 6:33 See 7.2: Heb messenger
- 2 Kings 7:3 A term for several skin diseases; precise meaning uncertain
- 2 Kings 7:8 A term for several skin diseases; precise meaning uncertain
- 2 Kings 7:13 Compare Gk Syr Vg: Meaning of Heb uncertain
2 Kings 6-7
New International Version
2 Kings 6-7
New International Version
An Axhead Floats
6 The company(A) of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. 2 Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”
And he said, “Go.”
3 Then one of them said, “Won’t you please come with your servants?”
“I will,” Elisha replied. 4 And he went with them.
They went to the Jordan and began to cut down trees. 5 As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”
6 The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw(B) it there, and made the iron float. 7 “Lift it out,” he said. Then the man reached out his hand and took it.
Elisha Traps Blinded Arameans
8 Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”
9 The man of God sent word to the king(C) of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned(D) the king, so that he was on his guard in such places.
11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”
12 “None of us, my lord the king(E),” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”
13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”(F) 14 Then he sent(G) horses and chariots and a strong force there. They went by night and surrounded the city.
15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.
16 “Don’t be afraid,”(H) the prophet answered. “Those who are with us are more(I) than those who are with them.”
17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots(J) of fire all around Elisha.
18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.”(K) So he struck them with blindness, as Elisha had asked.
19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.
20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.
21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?(L) Shall I kill them?”
22 “Do not kill them,” he answered. “Would you kill those you have captured(M) with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands(N) from Aram stopped raiding Israel’s territory.
Famine in Besieged Samaria
24 Some time later, Ben-Hadad(O) king of Aram mobilized his entire army and marched up and laid siege(P) to Samaria. 25 There was a great famine(Q) in the city; the siege lasted so long that a donkey’s head sold for eighty shekels[a] of silver, and a quarter of a cab[b] of seed pods[c](R) for five shekels.[d]
26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”
27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”
She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate(S) him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”
30 When the king heard the woman’s words, he tore(T) his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth(U) on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”
32 Now Elisha was sitting in his house, and the elders(V) were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer(W) is sending someone to cut off my head?(X) Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.
The king said, “This disaster is from the Lord. Why should I wait(Y) for the Lord any longer?”
7 Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah[e] of the finest flour will sell for a shekel[f] and two seahs[g] of barley for a shekel(Z) at the gate of Samaria.”
2 The officer on whose arm the king was leaning(AA) said to the man of God, “Look, even if the Lord should open the floodgates(AB) of the heavens, could this happen?”
“You will see it with your own eyes,” answered Elisha, “but you will not eat(AC) any of it!”
The Siege Lifted
3 Now there were four men with leprosy[h](AD) at the entrance of the city gate. They said to each other, “Why stay here until we die? 4 If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, 6 for the Lord had caused the Arameans to hear the sound(AE) of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired(AF) the Hittite(AG) and Egyptian kings to attack us!” 7 So they got up and fled(AH) in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy(AI) reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”
10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.
12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide(AJ) in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”
13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”
14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.(AK) So the messengers returned and reported to the king. 16 Then the people went out and plundered(AL) the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel,(AM) as the Lord had said.
17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died,(AN) just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”
19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates(AO) of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.
Notas al pie
- 2 Kings 6:25 That is, about 2 pounds or about 920 grams
- 2 Kings 6:25 That is, probably about 1/4 pound or about 100 grams
- 2 Kings 6:25 Or of doves’ dung
- 2 Kings 6:25 That is, about 2 ounces or about 58 grams
- 2 Kings 7:1 That is, probably about 12 pounds or about 5.5 kilograms of flour; also in verses 16 and 18
- 2 Kings 7:1 That is, about 2/5 ounce or about 12 grams; also in verses 16 and 18
- 2 Kings 7:1 That is, probably about 20 pounds or about 9 kilograms of barley; also in verses 16 and 18
- 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.
Proverbs 5:7-23
New Revised Standard Version Catholic Edition
Proverbs 5:7-23
New Revised Standard Version Catholic Edition
7 And now, my child,[a] listen to me,
and do not depart from the words of my mouth.
8 Keep your way far from her,
and do not go near the door of her house;
9 or you will give your honor to others,
and your years to the merciless,
10 and strangers will take their fill of your wealth,
and your labors will go to the house of an alien;
11 and at the end of your life you will groan,
when your flesh and body are consumed,
12 and you say, “Oh, how I hated discipline,
and my heart despised reproof!
13 I did not listen to the voice of my teachers
or incline my ear to my instructors.
14 Now I am at the point of utter ruin
in the public assembly.”
15 Drink water from your own cistern,
flowing water from your own well.
16 Should your springs be scattered abroad,
streams of water in the streets?
17 Let them be for yourself alone,
and not for sharing with strangers.
18 Let your fountain be blessed,
and rejoice in the wife of your youth,
19 a lovely deer, a graceful doe.
May her breasts satisfy you at all times;
may you be intoxicated always by her love.
20 Why should you be intoxicated, my son, by another woman
and embrace the bosom of an adulteress?
21 For human ways are under the eyes of the Lord,
and he examines all their paths.
22 The iniquities of the wicked ensnare them,
and they are caught in the toils of their sin.
23 They die for lack of discipline,
and because of their great folly they are lost.
Notas al pie
- Proverbs 5:7 Gk Vg: Heb children
Proverbs 5:7-23
New International Version
Proverbs 5:7-23
New International Version
7 Now then, my sons, listen(A) to me;
do not turn aside from what I say.
8 Keep to a path far from her,(B)
do not go near the door of her house,
9 lest you lose your honor to others
and your dignity[a] to one who is cruel,
10 lest strangers feast on your wealth
and your toil enrich the house of another.(C)
11 At the end of your life you will groan,
when your flesh and body are spent.
12 You will say, “How I hated discipline!
How my heart spurned correction!(D)
13 I would not obey my teachers
or turn my ear to my instructors.
14 And I was soon in serious trouble(E)
in the assembly of God’s people.”(F)
15 Drink water from your own cistern,
running water from your own well.
16 Should your springs overflow in the streets,
your streams of water in the public squares?
17 Let them be yours alone,
never to be shared with strangers.
18 May your fountain(G) be blessed,
and may you rejoice in the wife of your youth.(H)
19 A loving doe, a graceful deer(I)—
may her breasts satisfy you always,
may you ever be intoxicated with her love.
20 Why, my son, be intoxicated with another man’s wife?
Why embrace the bosom of a wayward woman?
Notas al pie
- Proverbs 5:9 Or years
1 Corinthians 14
New Revised Standard Version Catholic Edition
1 Corinthians 14
New Revised Standard Version Catholic Edition
Gifts of Prophecy and Tongues
14 Pursue love and strive for the spiritual gifts, and especially that you may prophesy. 2 For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. 3 On the other hand, those who prophesy speak to other people for their upbuilding and encouragement and consolation. 4 Those who speak in a tongue build up themselves, but those who prophesy build up the church. 5 Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.
6 Now, brothers and sisters,[a] if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching? 7 It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will anyone know what is being played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves; if in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air. 10 There are doubtless many different kinds of sounds in the world, and nothing is without sound. 11 If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves; since you are eager for spiritual gifts, strive to excel in them for building up the church.
13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive. 15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. 16 Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the “Amen” to your thanksgiving, since the outsider does not know what you are saying? 17 For you may give thanks well enough, but the other person is not built up. 18 I thank God that I speak in tongues more than all of you; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.
20 Brothers and sisters,[b] do not be children in your thinking; rather, be infants in evil, but in thinking be adults. 21 In the law it is written,
“By people of strange tongues
and by the lips of foreigners
I will speak to this people;
yet even then they will not listen to me,”
says the Lord. 22 Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind? 24 But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. 25 After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship him, declaring, “God is really among you.”
Orderly Worship
26 What should be done then, my friends?[c] When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If anyone speaks in a tongue, let there be only two or at most three, and each in turn; and let one interpret. 28 But if there is no one to interpret, let them be silent in church and speak to themselves and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to someone else sitting nearby, let the first person be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged. 32 And the spirits of prophets are subject to the prophets, 33 for God is a God not of disorder but of peace.
(As in all the churches of the saints, 34 women should be silent in the churches. For they are not permitted to speak, but should be subordinate, as the law also says. 35 If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.[d] 36 Or did the word of God originate with you? Or are you the only ones it has reached?)
37 Anyone who claims to be a prophet, or to have spiritual powers, must acknowledge that what I am writing to you is a command of the Lord. 38 Anyone who does not recognize this is not to be recognized. 39 So, my friends,[e] be eager to prophesy, and do not forbid speaking in tongues; 40 but all things should be done decently and in order.
Notas al pie
- 1 Corinthians 14:6 Gk brothers
- 1 Corinthians 14:20 Gk brothers
- 1 Corinthians 14:26 Gk brothers
- 1 Corinthians 14:35 Other ancient authorities put verses 34–35 after verse 40
- 1 Corinthians 14:39 Gk my brothers
1 Corinthians 14
New International Version
1 Corinthians 14
New International Version
Intelligibility in Worship
14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) 2 For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. 3 But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. 4 Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)
20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(AG)
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)
Good Order in Worship
26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)
34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.
Notas al pie
- 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
- 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
- 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
- 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
New Revised Standard Version Catholic Edition (NRSVCE)
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