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The Miracle of the Ax Head

Now the company of prophets said to Elisha, “As you see, the place where we live under your charge is too small for us.(A) Let us go to the Jordan, and let us collect logs there, one for each of us, and build a place there for us to live.” He answered, “Do so.” Then one of them said, “Please come with your servants.” And he answered, “I will.” So he went with them. When they came to the Jordan, they cut down trees. But as one was felling a log, his ax head fell into the water; he cried out, “Alas, master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float.(B) He said, “Pick it up.” So he reached out his hand and took it.

The Aramean Attack Is Thwarted

Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Take care not to pass this place, for the Arameans are going down there.”(C) 10 The king of Israel sent word to the place of which the man of God spoke. More than once or twice he warned a place[a] so that it was on the alert.

11 The mind of the king of Aram was greatly perturbed because of this; he called his officers and said to them, “Now tell me: Who among us is betraying us to[b] the king of Israel?” 12 Then one of his officers said, “No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber.” 13 He said, “Go and find where he is; I will send and seize him.” He was told, “He is in Dothan.”(D) 14 So he sent horses and chariots there and a great army; they came by night and surrounded the city.

15 When an attendant of the man of God rose early in the morning and went out, an army with horses and chariots was all around the city. His servant said, “Alas, master! What shall we do?” 16 He replied, “Do not be afraid, for there are more with us than there are with them.”(E) 17 Then Elisha prayed, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha.(F) 18 When the Arameans[c] came down against him, Elisha prayed to the Lord and said, “Strike this people, please, with blindness.” So he struck them with blindness as Elisha had asked.(G) 19 Elisha said to them, “This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

20 As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men so that they may see.” The Lord opened their eyes, and they saw that they were inside Samaria.(H) 21 When the king of Israel saw them he said to Elisha, “Father, shall I strike them? Shall I strike them?”(I) 22 He answered, “No! Would you strike those whom you have taken captive with your sword and with your bow? Set food and water before them so that they may eat and drink, and let them go to their master.”(J) 23 So he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.(K)

Ben-hadad’s Siege of Samaria

24 Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it.(L) 25 As the siege continued, famine in Samaria became so great that a donkey’s head was sold for eighty shekels of silver and one-fourth of a kab of dove’s dung for five shekels of silver. 26 Now as the king of Israel was walking on the city wall, a woman cried out to him, “Help, my lord king!” 27 He said, “If the Lord does not help you, where would my help come from? From the threshing floor or from the winepress?” 28 But then the king asked her, “What is your complaint?” She answered, “This woman said to me, ‘Give up your son; we will eat him today, and we will eat my son tomorrow.’ 29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son, and we will eat him.’ But she has hidden her son.”(M) 30 When the king heard the words of the woman he tore his clothes—now since he was walking on the city wall, the people could see that he had sackcloth on his body underneath(N) 31 and he said, “So may God do to me and more, if the head of Elisha son of Shaphat stays on his shoulders today.”(O) 32 So he dispatched a man from his presence.

Now Elisha was sitting in his house, and the elders were sitting with him. Before the messenger arrived, Elisha said to the elders, “Are you aware that this murderer has sent someone to take off my head? When the messenger comes, see that you shut the door and hold it closed against him. Is not the sound of his master’s feet behind him?”(P) 33 While he was still speaking with them, the king[d] came down to him and said, “This trouble is from the Lord! Why should I hope in the Lord any longer?”(Q)

Footnotes

  1. 6.10 Heb warned it
  2. 6.11 Cn Compare Gk Tg: Heb among us is with
  3. 6.18 Heb they
  4. 6.33 Cn: Heb messenger

Elisha Makes an Ax Head Float

Some of the prophets[a] said to Elisha, “Look, the place where we meet with you[b] is too cramped[c] for us. Let’s go to the Jordan. Each of us will get a log from there, and we will build a meeting place for ourselves there.” He said, “Go.” One of them said, “Please come along with your servants.” He replied, “All right, I’ll come.” So he went with them. When they arrived at the Jordan, they started cutting down trees. As one of them was felling a tree, the ax head[d] dropped into the water. He shouted, “Oh no,[e] my master! It was borrowed!” The prophet[f] asked, “Where did it drop in?” When he showed him the spot, Elisha[g] cut off a branch, threw it in at that spot, and made the ax head float. He said, “Lift it out.” So he reached out his hand and grabbed it.

Elisha Defeats an Army

Now the king of Syria was at war with Israel. He consulted his advisers, who said, “Invade[h] at such and such[i] a place.” But the prophet sent this message to the king of Israel, “Make sure you don’t pass through this place because Syria is invading there.” 10 So the king of Israel sent a message to the place the prophet had pointed out, warning it[j] to be on its guard. This happened on several occasions.[k] 11 This made the king of Syria upset.[l] So he summoned his advisers[m] and said to them, “One of us must be helping the king of Israel.”[n] 12 One of his advisers said, “No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom.” 13 The king[o] ordered, “Go, find out where he is, so I can send some men to capture him.”[p] The king was told, “He is in Dothan.” 14 So he sent horses and chariots there, along with a good-sized army.[q] They arrived during the night and surrounded the city.

15 The prophet’s[r] attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha,[s] “Oh no, my master! What will we do?” 16 He replied, “Don’t be afraid, for our side outnumbers them.”[t] 17 Then Elisha prayed, “O Lord, open his eyes so he can see.” The Lord opened the servant’s eyes, and he saw that[u] the hill was full of horses and chariots of fire all around Elisha. 18 As the army approached him,[v] Elisha prayed to the Lord, “Strike these people[w] with blindness.”[x] The Lord[y] struck them with blindness as Elisha requested.[z] 19 Then Elisha said to them, “This is not the right road or city. Follow me, and I will lead you to the man you’re looking for.” He led them to Samaria.

20 When they had entered Samaria, Elisha said, “O Lord, open their eyes, so they can see.” The Lord opened their eyes, and they saw that they were in the middle of Samaria.[aa] 21 When the king of Israel saw them, he asked Elisha, “Should I strike them down,[ab] my master?”[ac] 22 He replied, “Do not strike them down! You did not capture them with your sword or bow, so what gives you the right to strike them down?[ad] Give them some food and water, so they can eat and drink and then go back to their master.” 23 So he threw a big banquet[ae] for them and they ate and drank. Then he sent them back[af] to their master. After that no Syrian raiding parties again invaded the land of Israel.

The Lord Saves Samaria

24 Later King Ben Hadad of Syria assembled his entire army and attacked[ag] and besieged Samaria. 25 Samaria’s food supply ran out.[ah] They laid siege to it so long that[ai] a donkey’s head was selling for eighty shekels of silver[aj] and a quarter of a kab[ak] of dove’s droppings[al] for five shekels of silver.[am]

26 While the king of Israel was passing by on the city wall, a woman shouted to him, “Help us, my master, O king!” 27 He replied, “No, let the Lord help you. How can I help you? The threshing floor and winepress are empty.”[an] 28 Then the king asked her, “What’s your problem?” She answered, “This woman said to me, ‘Hand over your son; we’ll eat him today and then eat my son tomorrow.’ 29 So we boiled my son and ate him. Then I said to her the next day, ‘Hand over your son and we’ll eat him.’ But she hid her son!” 30 When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes.[ao] 31 Then he said, “May God judge me severely[ap] if Elisha son of Shaphat still has his head by the end of the day!”[aq]

32 Now Elisha was sitting in his house with the community leaders.[ar] The king[as] sent a messenger on ahead, but before he arrived,[at] Elisha[au] said to the leaders,[av] “Do you realize this assassin intends to cut off my head?[aw] Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him.”[ax] 33 He was still talking to them when[ay] the messenger approached[az] and said, “Look, the Lord is responsible for this disaster![ba] Why should I continue to wait for the Lord to help?”

Footnotes

  1. 2 Kings 6:1 tn Heb “the sons of the prophets.”
  2. 2 Kings 6:1 tn Heb “sit before you.”
  3. 2 Kings 6:1 tn Heb “narrow, tight.”
  4. 2 Kings 6:5 tn Heb “iron.”
  5. 2 Kings 6:5 tn Or “ah.”
  6. 2 Kings 6:6 tn Heb “man of God” (also in v. 9).
  7. 2 Kings 6:6 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  8. 2 Kings 6:8 tc The verb form used here is difficult to analyze. On the basis of the form נְחִתִּים (nekhittim) in v. 9 from the root נָחַת (nakhat), it is probably best to emend the verb to תִּנְחְתוּ (tinkhetu; a Qal imperfect form from the same root). The verb נָחַת in at least two other instances carries the nuance “go down, descend” in a military context. For a defense of this view, see M. Cogan and H. Tadmor, II Kings (AB), 72.
  9. 2 Kings 6:8 sn The advisers would have mentioned a specific location, but the details are not significant to the narrator’s purpose, so he simply paraphrases here.
  10. 2 Kings 6:10 tn The vav + perfect here indicates action contemporary with the preceding main verb (“sent”). See IBHS 533-34 §32.2.3e.
  11. 2 Kings 6:10 tn Heb “and the king of Israel sent to the place about which the man of God spoke to him, and he warned it and he guarded himself there, not once and not twice.”
  12. 2 Kings 6:11 tn Heb “and the heart of the king of Syria was stirred up over this thing.”
  13. 2 Kings 6:11 tn Heb “servants.”
  14. 2 Kings 6:11 tn Heb “Will you not tell me who among us [is] for the king of Israel?” The sarcastic rhetorical question expresses the king’s suspicion.
  15. 2 Kings 6:13 tn Heb “he” (also a second time in this verse); the referent (the king) has been specified in the translation for clarity.
  16. 2 Kings 6:13 tn Heb “Go and see where he [is] so I can send and take him.”
  17. 2 Kings 6:14 tn Heb “heavy force.”
  18. 2 Kings 6:15 tn Heb “man of God’s.”
  19. 2 Kings 6:15 tn Heb “his young servant said to him.”
  20. 2 Kings 6:16 tn Heb “for those who are with us are more than those who are with them.”
  21. 2 Kings 6:17 tn Heb “and he saw, and look.”
  22. 2 Kings 6:18 tn Heb “and they came down to him.”
  23. 2 Kings 6:18 tn Or “this nation,” perhaps emphasizing the strength of the Syrian army.
  24. 2 Kings 6:18 tn On the basis of the Akkadian etymology of the word, M. Cogan and H. Tadmor (II Kings [AB], 74) translate “blinding light.” HALOT 761 s.v. סַנְוֵרִים suggests the glosses “dazzling, deception.”
  25. 2 Kings 6:18 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  26. 2 Kings 6:18 tn Heb “according to the word of Elisha.”
  27. 2 Kings 6:20 tn Heb “and they saw, and look, [they were] in the middle of Samaria.”
  28. 2 Kings 6:21 tn Heb “Should I strike them down? I will strike them down.” In the Hebrew text the first person imperfect form is repeated; the first form has the interrogative he prefixed to it; the second does not. It is likely that the second form should be omitted as dittographic or that the first should be emended to an infinitive absolute.
  29. 2 Kings 6:21 tn Heb “my father.” The king addresses the prophet in this way to indicate his respect. See 2 Kgs 2:12.
  30. 2 Kings 6:22 tn Heb “Are [they] ones you captured with your sword or your bow (that) you can strike (them) down?”
  31. 2 Kings 6:23 tn Or “held a great feast.”
  32. 2 Kings 6:23 tn Heb “they went back.”
  33. 2 Kings 6:24 tn Heb “went up.”
  34. 2 Kings 6:25 tn Heb “and there was a great famine in Samaria.”
  35. 2 Kings 6:25 tn Heb “and look, [they] were besieging it until.”
  36. 2 Kings 6:25 tn Heb “eighty, silver.” The unit of measurement is omitted.
  37. 2 Kings 6:25 sn A kab was a unit of dry measure, equivalent to approximately 2 quarts (2 liters).
  38. 2 Kings 6:25 tn The consonantal text (Kethib) reads “dove dung” (חֲרֵייוֹנִים, khareyonim), while the marginal reading (Qere) has “discharge” (דִּבְיוֹנִים, divyonim). Based on evidence from Akkadian, M. Cogan and H. Tadmor (II Kings [AB], 79) suggest that “dove’s dung” was a popular name for the inedible husks of seeds.
  39. 2 Kings 6:25 tn Heb “five, silver.” The unit of measurement is omitted.
  40. 2 Kings 6:27 tn Heb “From where can I help you, from the threshing floor or the winepress?” The rhetorical question expresses the king’s frustration. He has no grain or wine to give to the masses.
  41. 2 Kings 6:30 tn Heb “the people saw, and look, [there was] sackcloth against his skin underneath.”
  42. 2 Kings 6:31 tn Heb “So may God do to me, and so may he add.”
  43. 2 Kings 6:31 tn Heb “if the head of Elisha son of Shaphat stays on him today.”
  44. 2 Kings 6:32 tn Heb “and the elders were sitting with him.”
  45. 2 Kings 6:32 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  46. 2 Kings 6:32 tn Heb “sent a man from before him, before the messenger came to him.”
  47. 2 Kings 6:32 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  48. 2 Kings 6:32 tn Heb “elders.”
  49. 2 Kings 6:32 tn Heb “Do you see that this son of an assassin has sent to remove my head?”
  50. 2 Kings 6:32 tn Heb “Is not the sound of his master’s footsteps behind him?”
  51. 2 Kings 6:33 tn The Hebrew text also has “look” here.
  52. 2 Kings 6:33 tn Heb “came down to him.”
  53. 2 Kings 6:33 tn Heb “Look, this is a disaster from the Lord.”