24 During Jehoiakim’s reign, Nebuchadnezzar(A) king of Babylon invaded(B) the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled.(C) The Lord sent Babylonian,[a](D) Aramean,(E) Moabite and Ammonite raiders(F) against him to destroy(G) Judah, in accordance with the word of the Lord proclaimed by his servants the prophets.(H) Surely these things happened to Judah according to the Lord’s command,(I) in order to remove them from his presence(J) because of the sins of Manasseh(K) and all he had done, including the shedding of innocent blood.(L) For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.(M)

As for the other events of Jehoiakim’s reign,(N) and all he did, are they not written in the book of the annals of the kings of Judah? Jehoiakim rested(O) with his ancestors. And Jehoiachin(P) his son succeeded him as king.

The king of Egypt(Q) did not march out from his own country again, because the king of Babylon(R) had taken all his territory, from the Wadi of Egypt to the Euphrates River.

Jehoiachin King of Judah(S)

Jehoiachin(T) was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta(U) daughter of Elnathan; she was from Jerusalem. He did evil(V) in the eyes of the Lord, just as his father had done.

10 At that time the officers of Nebuchadnezzar(W) king of Babylon advanced on Jerusalem and laid siege to it, 11 and Nebuchadnezzar himself came up to the city while his officers were besieging it. 12 Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered(X) to him.

In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner. 13 As the Lord had declared,(Y) Nebuchadnezzar removed the treasures(Z) from the temple of the Lord and from the royal palace, and cut up the gold articles(AA) that Solomon(AB) king of Israel had made for the temple of the Lord. 14 He carried all Jerusalem into exile:(AC) all the officers and fighting men,(AD) and all the skilled workers and artisans—a total of ten thousand. Only the poorest(AE) people of the land were left.

15 Nebuchadnezzar took Jehoiachin(AF) captive to Babylon. He also took from Jerusalem to Babylon the king’s mother,(AG) his wives, his officials and the prominent people(AH) of the land. 16 The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand skilled workers and artisans.(AI) 17 He made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.(AJ)

Zedekiah King of Judah(AK)

18 Zedekiah(AL) was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal(AM) daughter of Jeremiah; she was from Libnah. 19 He did evil(AN) in the eyes of the Lord, just as Jehoiakim had done. 20 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust(AO) them from his presence.(AP)

The Fall of Jerusalem(AQ)(AR)(AS)

Now Zedekiah rebelled against the king of Babylon.

Footnotes

  1. 2 Kings 24:2 Or Chaldean

24 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord, which he spake by his servants the prophets.

Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;

And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.

Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

And he did that which was evil in the sight of the Lord, according to all that his father had done.

10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.

11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.

13 And he carried out thence all the treasures of the house of the Lord, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said.

14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.

16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.

18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.

19 And he did that which was evil in the sight of the Lord, according to all that Jehoiakim had done.

20 For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.

Judgment Against Wicked Kings

22 This is what the Lord says: “Go down to the palace of the king(A) of Judah and proclaim this message there: ‘Hear(B) the word of the Lord to you, king of Judah, you who sit on David’s throne(C)—you, your officials and your people who come through these gates.(D) This is what the Lord says: Do what is just(E) and right. Rescue from the hand of the oppressor(F) the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow,(G) and do not shed innocent blood(H) in this place. For if you are careful to carry out these commands, then kings(I) who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. But if you do not obey(J) these commands, declares the Lord, I swear(K) by myself that this palace will become a ruin.’”

For this is what the Lord says about the palace of the king of Judah:

“Though you are like Gilead(L) to me,
    like the summit of Lebanon,(M)
I will surely make you like a wasteland,(N)
    like towns not inhabited.
I will send destroyers(O) against you,
    each man with his weapons,
and they will cut(P) up your fine cedar beams
    and throw them into the fire.(Q)

“People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’(R) And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.(S)’”

10 Do not weep for the dead(T) king or mourn(U) his loss;
    rather, weep bitterly for him who is exiled,
because he will never return(V)
    nor see his native land again.

11 For this is what the Lord says about Shallum[a](W) son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12 He will die(X) in the place where they have led him captive; he will not see this land again.”

13 “Woe(Y) to him who builds(Z) his palace by unrighteousness,
    his upper rooms by injustice,
making his own people work for nothing,
    not paying(AA) them for their labor.
14 He says, ‘I will build myself a great palace(AB)
    with spacious upper rooms.’
So he makes large windows in it,
    panels it with cedar(AC)
    and decorates it in red.(AD)

15 “Does it make you a king
    to have more and more cedar?
Did not your father have food and drink?
    He did what was right and just,(AE)
    so all went well(AF) with him.
16 He defended the cause of the poor and needy,(AG)
    and so all went well.
Is that not what it means to know(AH) me?”
    declares the Lord.
17 “But your eyes and your heart
    are set only on dishonest gain,(AI)
on shedding innocent blood(AJ)
    and on oppression and extortion.”(AK)

18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah:

“They will not mourn(AL) for him:
    ‘Alas, my brother! Alas, my sister!’
They will not mourn for him:
    ‘Alas, my master! Alas, his splendor!’
19 He will have the burial(AM) of a donkey—
    dragged away and thrown(AN)
    outside the gates of Jerusalem.”

20 “Go up to Lebanon and cry out,(AO)
    let your voice be heard in Bashan,(AP)
cry out from Abarim,(AQ)
    for all your allies(AR) are crushed.
21 I warned you when you felt secure,(AS)
    but you said, ‘I will not listen!’
This has been your way from your youth;(AT)
    you have not obeyed(AU) me.
22 The wind(AV) will drive all your shepherds(AW) away,
    and your allies(AX) will go into exile.
Then you will be ashamed and disgraced(AY)
    because of all your wickedness.
23 You who live in ‘Lebanon,[b](AZ)
    who are nestled in cedar buildings,
how you will groan when pangs come upon you,
    pain(BA) like that of a woman in labor!

24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin[c](BB) son of Jehoiakim king of Judah, were a signet ring(BC) on my right hand, I would still pull you off. 25 I will deliver(BD) you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.[d] 26 I will hurl(BE) you and the mother(BF) who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return(BG) to.”

28 Is this man Jehoiachin(BH) a despised, broken pot,(BI)
    an object no one wants?
Why will he and his children be hurled(BJ) out,
    cast into a land(BK) they do not know?
29 O land,(BL) land, land,
    hear the word of the Lord!
30 This is what the Lord says:
“Record this man as if childless,(BM)
    a man who will not prosper(BN) in his lifetime,
for none of his offspring(BO) will prosper,
    none will sit on the throne(BP) of David
    or rule anymore in Judah.”

Footnotes

  1. Jeremiah 22:11 Also called Jehoahaz
  2. Jeremiah 22:23 That is, the palace in Jerusalem (see 1 Kings 7:2)
  3. Jeremiah 22:24 Hebrew Koniah, a variant of Jehoiachin; also in verse 28
  4. Jeremiah 22:25 Or Chaldeans

22 Thus saith the Lord; Go down to the house of the king of Judah, and speak there this word,

And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.

For thus saith the Lord unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.

And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?

Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.

10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

11 For thus saith the Lord touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

12 But he shall die in the place whither they have led him captive, and shall see this land no more.

13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

18 Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

24 As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

27 But to the land whereunto they desire to return, thither shall they not return.

28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

29 O earth, earth, earth, hear the word of the Lord.

30 Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Psalm 112[a]

Praise the Lord.[b](A)

Blessed are those(B) who fear the Lord,(C)
    who find great delight(D) in his commands.

Their children(E) will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches(F) are in their houses,
    and their righteousness endures(G) forever.
Even in darkness light dawns(H) for the upright,
    for those who are gracious and compassionate and righteous.(I)
Good will come to those who are generous and lend freely,(J)
    who conduct their affairs with justice.

Surely the righteous will never be shaken;(K)
    they will be remembered(L) forever.
They will have no fear of bad news;
    their hearts are steadfast,(M) trusting in the Lord.(N)
Their hearts are secure, they will have no fear;(O)
    in the end they will look in triumph on their foes.(P)
They have freely scattered their gifts to the poor,(Q)
    their righteousness endures(R) forever;
    their horn[c] will be lifted(S) high in honor.

10 The wicked will see(T) and be vexed,
    they will gnash their teeth(U) and waste away;(V)
    the longings of the wicked will come to nothing.(W)

Footnotes

  1. Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 112:1 Hebrew Hallelu Yah
  3. Psalm 112:9 Horn here symbolizes dignity.

112 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.

His seed shall be mighty upon earth: the generation of the upright shall be blessed.

Wealth and riches shall be in his house: and his righteousness endureth for ever.

Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

His heart is established, he shall not be afraid, until he see his desire upon his enemies.

He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

Jesus Arrested(A)

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley.(B) On the other side there was a garden,(C) and he and his disciples went into it.(D)

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.(E) So Judas came to the garden, guiding(F) a detachment of soldiers and some officials from the chief priests and the Pharisees.(G) They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him,(H) went out and asked them, “Who is it you want?”(I)

“Jesus of Nazareth,”(J) they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”(K)

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a](L)

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(M) the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas,(O) the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P)

Peter’s First Denial(Q)

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”(T)

18 It was cold, and the servants and officials stood around a fire(U) they had made to keep warm. Peter also was standing with them, warming himself.(V)

The High Priest Questions Jesus(W)

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues(X) or at the temple,(Y) where all the Jews come together. I said nothing in secret.(Z) 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials(AA) nearby slapped him in the face.(AB) “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”(AC) 24 Then Annas sent him bound to Caiaphas(AD) the high priest.

Peter’s Second and Third Denials(AE)

25 Meanwhile, Simon Peter was still standing there warming himself.(AF) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(AG)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(AH) challenged him, “Didn’t I see you with him in the garden?”(AI) 27 Again Peter denied it, and at that moment a rooster began to crow.(AJ)

Jesus Before Pilate(AK)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(AL) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(AM) because they wanted to be able to eat the Passover.(AN) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(AO)

33 Pilate then went back inside the palace,(AP) summoned Jesus and asked him, “Are you the king of the Jews?”(AQ)

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom(AR) is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders.(AS) But now my kingdom is from another place.”(AT)

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.(AU) Everyone on the side of truth listens to me.”(AV)

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.(AW) 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.(AX)

Footnotes

  1. John 18:9 John 6:39

18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.