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Elijah Taken into Heaven

When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal. And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.”

But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.

The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.”

But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.

Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.”

But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.

Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River. Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!

When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.”

And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”

10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”

11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. 12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.

13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River. 14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.

15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him. 16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.”

“No,” Elisha said, “don’t send them.” 17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah. 18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.

Elisha’s First Miracles

19 One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”

20 Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him. 21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.[a] 22 And the water has remained pure ever since, just as Elisha said.

23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.

Footnotes

  1. 2:21 Or or make the land unproductive; Hebrew reads or barrenness.

Elijah Taken Up to Heaven

When the Lord was about to take(A) Elijah up to heaven in a whirlwind,(B) Elijah and Elisha(C) were on their way from Gilgal.(D) Elijah said to Elisha, “Stay here;(E) the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.”(F) So they went down to Bethel.

The company(G) of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.(H)

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

The company(I) of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here;(J) the Lord has sent me to the Jordan.”(K)

And he replied, “As surely as the Lord lives and as you live, I will not leave you.”(L) So the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak,(M) rolled it up and struck(N) the water with it. The water divided(O) to the right and to the left, and the two of them crossed over on dry(P) ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double(Q) portion of your spirit,”(R) Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire(S) and horses of fire appeared and separated the two of them, and Elijah went up to heaven(T) in a whirlwind.(U) 12 Elisha saw this and cried out, “My father! My father! The chariots(V) and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore(W) it in two.

13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak(X) that had fallen from Elijah and struck(Y) the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.

15 The company(Z) of the prophets from Jericho, who were watching, said, “The spirit(AA) of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit(AB) of the Lord has picked him up(AC) and set him down on some mountain or in some valley.”

“No,” Elisha replied, “do not send them.”

17 But they persisted until he was too embarrassed(AD) to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”

Healing of the Water

19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”

20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.

21 Then he went out to the spring and threw(AE) the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure(AF) to this day, according to the word Elisha had spoken.

Elisha Is Jeered

23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered(AG) at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse(AH) on them in the name(AI) of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. 25 And he went on to Mount Carmel(AJ) and from there returned to Samaria.

Psalm 82

A psalm of Asaph.

God presides over heaven’s court;
    he pronounces judgment on the heavenly beings:
“How long will you hand down unjust decisions
    by favoring the wicked? Interlude

“Give justice to the poor and the orphan;
    uphold the rights of the oppressed and the destitute.
Rescue the poor and helpless;
    deliver them from the grasp of evil people.
But these oppressors know nothing;
    they are so ignorant!
They wander about in darkness,
    while the whole world is shaken to the core.
I say, ‘You are gods;
    you are all children of the Most High.
But you will die like mere mortals
    and fall like every other ruler.’”

Rise up, O God, and judge the earth,
    for all the nations belong to you.

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Greetings from Paul

This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,[a] which don’t help people live a life of faith in God.[b]

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

We know that the law is good when used correctly. For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. 10 The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching 11 that comes from the glorious Good News entrusted to me by our blessed God.

Paul’s Gratitude for God’s Mercy

12 I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, 13 even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. 14 Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. 16 But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. 17 All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

18 Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. 19 Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. 20 Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Footnotes

  1. 1:4a Greek in myths and endless genealogies, which cause speculation.
  2. 1:4b Greek a stewardship of God in faith.
  3. 1:10 Or kidnappers.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.