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Hezekiah Becomes King of Judah

18 In the third year of the reign of Israel’s King Hoshea son of Elah, Ahaz’s son Hezekiah became king over Judah. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother[a] was Abi,[b] the daughter of Zechariah. He did what the Lord approved, just as his ancestor David had done.[c] He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole.[d] He also demolished the bronze serpent that Moses had made, for up to that time[e] the Israelites had been offering incense to it; it was called Nehushtan.[f] He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after.[g] He was loyal to[h] the Lord and did not abandon him.[i] He obeyed the commandments that the Lord had given to[j] Moses. The Lord was with him; he succeeded in all his endeavors.[k] He rebelled against the king of Assyria and refused to submit to him.[l] He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city.

In the fourth year of King Hezekiah’s reign (it was the seventh year of the reign of Israel’s King Hoshea, son of Elah), King Shalmaneser of Assyria marched up[m] against Samaria and besieged it. 10 After three years he captured it (in the sixth year of Hezekiah’s reign); in the ninth year of King Hoshea’s reign over Israel, Samaria was captured. 11 The king of Assyria deported the people of Israel[n] to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes. 12 This happened because they did not obey[o] the Lord their God and broke his covenant with them. They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded.[p]

Sennacherib Invades Judah

13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, “I have violated our treaty.[q] If you leave, I will do whatever you demand.”[r] So the king of Assyria demanded that King Hezekiah of Judah pay 300 talents[s] of silver and thirty talents of gold. 15 Hezekiah gave him all the silver in[t] the Lord’s temple and in the treasuries of the royal palace. 16 At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord’s temple and from the posts that he had plated[u] and gave them to the king of Assyria.

17 The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser[v] from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went[w] and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.[x] 18 They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna, the scribe, and Joah son of Asaph, the secretary, went out to meet them.

19 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?[y] 20 Your claim to have a strategy and military strength is just empty talk.[z] In whom are you trusting that you would dare to rebel against me? 21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. 22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’ 23 Now make a deal[aa] with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. 24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.[ab] 25 Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, ‘March up[ac] against this land and destroy it.’”’”[ad]

26 Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,[ae] for we understand it. Don’t speak with us in the Judahite dialect[af] in the hearing of the people who are on the wall.” 27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you.[ag] His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.”[ah]

28 The chief adviser then stood there and called out loudly in the Judahite dialect,[ai] “Listen to the message of the great king, the king of Assyria. 29 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you from my hand![aj] 30 Don’t let Hezekiah talk you into trusting in the Lord when he says, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.[ak] Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 32 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die. Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.” 33 Have any of the gods of the nations actually rescued his land from the power of the king of Assyria?[al] 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah?[am] Indeed, did any gods rescue Samaria from my power?[an] 35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”[ao] 36 The people were silent and did not respond, for the king had ordered, “Don’t respond to him.”

37 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn[ap] and reported to him what the chief adviser had said.

Footnotes

  1. 2 Kings 18:2 tn Heb “the name of his mother.”
  2. 2 Kings 18:2 tn The parallel passage in 2 Chr 29:1 has “Abijah.”
  3. 2 Kings 18:3 tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.”
  4. 2 Kings 18:4 tn The term is singular in the MT but plural in the LXX and other ancient versions. It is also possible to regard the singular as a collective singular, especially in the context of other plural items.sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
  5. 2 Kings 18:4 tn Heb “until those days.”
  6. 2 Kings 18:4 tn In Hebrew the name sounds like the phrase נְחַשׁ הַנְּחֹשֶׁת (nekhash hannekhoshet), “bronze serpent.”
  7. 2 Kings 18:5 tn Heb “and after him there was none like him among all the kings of Judah, and those who were before him.”
  8. 2 Kings 18:6 tn Heb “he hugged.”
  9. 2 Kings 18:6 tn Heb “and did not turn aside from after him.”
  10. 2 Kings 18:6 tn Heb “had commanded.”
  11. 2 Kings 18:7 tn Heb “in all which he went out [to do], he was successful.”
  12. 2 Kings 18:7 tn Heb “and did not serve him.”
  13. 2 Kings 18:9 tn Heb “went up” (also in v. 13).
  14. 2 Kings 18:11 tn The Hebrew text has simply “Israel” as the object of the verb.
  15. 2 Kings 18:12 tn Heb “listen to the voice of.”
  16. 2 Kings 18:12 tn Heb “all that Moses, the Lord’s servant, had commanded, and they did not listen and they did not act.”
  17. 2 Kings 18:14 tn Or “I have done wrong.”
  18. 2 Kings 18:14 tn Heb “Return from upon me; what you place upon me, I will carry.”
  19. 2 Kings 18:14 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 22,500 pounds of silver and 2,250 pounds of gold.
  20. 2 Kings 18:15 tn Heb “that was found.”
  21. 2 Kings 18:16 tn Heb “At that time Hezekiah stripped the doors of the Lord’s temple, and the posts which Hezekiah king of Judah had plated.”
  22. 2 Kings 18:17 sn For a discussion of these titles see M. Cogan and H. Tadmor, II Kings (AB), 229-30.
  23. 2 Kings 18:17 tn Heb “and they went up and came.”
  24. 2 Kings 18:17 tn Heb “the field of the fuller.”
  25. 2 Kings 18:19 tn Heb “What is this object of trust in which you are trusting?”
  26. 2 Kings 18:20 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
  27. 2 Kings 18:23 tn Heb “exchange pledges.”
  28. 2 Kings 18:24 tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 23-24 the chief adviser develops further the argument begun in v. 21. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”
  29. 2 Kings 18:25 tn Heb “Go up.”
  30. 2 Kings 18:25 sn In v. 25 the chief adviser develops further the argument begun in v. 22. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
  31. 2 Kings 18:26 sn Aramaic was the diplomatic language of the empire.
  32. 2 Kings 18:26 tn Or “Hebrew.”
  33. 2 Kings 18:27 tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.
  34. 2 Kings 18:27 tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
  35. 2 Kings 18:28 tn The Hebrew text also has, “and he spoke and said.”
  36. 2 Kings 18:29 tc The MT has “his hand,” but this is due to graphic confusion of vav (ו) and yod (י). The translation reads “my hand,” along with many medieval Hebrew mss, the LXX, Syriac Peshitta, Targum, and Vulgate.
  37. 2 Kings 18:31 tn Heb “make with me a blessing and come out to me.”
  38. 2 Kings 18:33 tn Heb “Have the gods of the nations really rescued, each his land, from the hand of the king of Assyria?” The infinitive absolute lends emphasis to the main verb. The rhetorical question expects the answer, “Of course not!”
  39. 2 Kings 18:34 tn The parallel passage in Isa 36:19 omits “Hena and Ivvah.” The rhetorical questions in v. 34a suggest the answer, “Nowhere, they seem to have disappeared in the face of Assyria’s might.”
  40. 2 Kings 18:34 tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 33, 35).
  41. 2 Kings 18:35 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?
  42. 2 Kings 18:37 sn As a sign of grief and mourning.

Hezekiah King of Judah(A)

18 Hezekiah son of Ahaz king of Judah became king during the third year Hoshea son of Elah was king of Israel. Hezekiah was twenty-five years old when he became king, and he ·ruled [reigned] twenty-nine years in Jerusalem. His mother’s name was ·Abijah [L Abi; in 2 Chr. 29:1 she is called Abijah] daughter of Zechariah. Hezekiah did ·what the Lord said was right [L right in the eyes/sight of the Lord], just as his ·ancestor [father] David had done. He removed the ·places where gods were worshiped [L high places; 12:3]. He smashed the stone pillars and ·cut down [smashed; broke] the Asherah ·idols [poles; C a sacred tree or pole dedicated to the goddess Asherah; 13:6]. Also the ·Israelites [L sons/T children of Israel] had been burning incense to Nehushtan, the bronze ·snake [serpent] Moses had made [Num. 21:9]. But Hezekiah broke it into pieces.

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. Hezekiah ·was loyal [clung; held fast; remained faithful/devoted] to the Lord and did not ·stop [depart from] following him; he ·obeyed [kept] the commands the Lord had given Moses. And the Lord was with Hezekiah, so he ·had success [prospered] in everything he did. He ·turned [rebelled] against the king of Assyria and stopped serving him [C stopped paying tribute]. Hezekiah defeated the Philistines ·all the way to [as far as] Gaza and its ·borders [territory], ·including [from] the watchtowers and the ·strong, walled [fortified] cities.

The Assyrians Capture Samaria(B)

Shalmaneser king of Assyria surrounded Samaria and ·attacked [besieged] it in the fourth year Hezekiah was king. This was the seventh year Hoshea son of Elah was king of Israel. 10 After three years the Assyrians captured Samaria. This was in the sixth year Hezekiah was king, which was Hoshea’s ninth year as king of Israel. 11 The king of Assyria ·took [carried] the Israelites away to Assyria and settled them in Halah, in Gozan on the Habor River, and in the cities of the Medes. 12 This happened because they did not obey the voice of the Lord their God. They broke his ·agreement [covenant; treaty] and did not obey all that Moses, the Lord’s servant, had commanded. They would not listen to the commands or do them.

Assyria Attacks Judah(C)

13 During Hezekiah’s fourteenth year as king, Sennacherib king of Assyria attacked all the ·strong, walled [fortified] cities of Judah and captured them. 14 Then Hezekiah king of Judah sent a message to the king of Assyria at Lachish. He said, “I have done wrong. ·Leave me alone [Withdraw from me], and I will ·pay [bear] anything you ·ask [impose].” So the king of Assyria made Hezekiah pay ·about twenty-two thousand pounds [L three hundred talents] of silver and ·two thousand pounds [L thirty talents] of gold. 15 Hezekiah gave him all the silver that was in the ·Temple [L house] of the Lord and in the ·palace [L king’s house] treasuries. 16 Hezekiah stripped all the gold that covered the doors and doorposts of the ·Temple [L house] of the Lord. Hezekiah had ·put [overlaid] gold on these doors himself, but he gave it all to the king of Assyria.

17 The king of Assyria sent out his supreme commander, his chief officer, and his field commander. They went with a large army from Lachish to King Hezekiah in Jerusalem. When they came near the ·waterway [aqueduct; conduit] from the upper pool on the road ·where people do their laundry [to the Fuller’s Field], they stopped. 18 They called for the king, so the king sent Eliakim, Shebna, and Joah out to meet them. Eliakim son of Hilkiah was the ·palace [L king’s house] manager, Shebna was the royal secretary, and Joah son of Asaph was the ·recorder [royal historian].

19 The field commander said to them, “Tell Hezekiah this:

“‘The great king, the king of Assyria, says: ·What can you trust in now [On what do you base your confidence; Where does this confidence come from]? 20 You say you have ·battle plans [strategy; counsel] and ·power [strength] for war, but your words ·mean nothing [are empty]. Whom are you ·trusting [relying/counting on] for help so that you ·turn [rebel] against me? 21 Look, you are depending on Egypt to help you, but Egypt is like a ·splintered [broken] ·walking stick [reed]. If you lean on it for help, it will stab your hand and ·hurt [pierce] you. So it will be with the king of Egypt for all those who depend on him. 22 You might say, “We are depending on the Lord our God,” but ·Hezekiah [L did not Hezekiah…?] destroyed the Lord’s altars and ·the places of worship [L high places; 12:3]. Hezekiah told Judah and Jerusalem, “You must worship only at this one altar in Jerusalem.”

23 “‘Now make an ·agreement [covenant; treaty] with my ·master [lord], the king of Assyria: I will give you two thousand horses if you can find enough men to ride them [C a taunt that Judah’s army was small]. 24 You cannot ·defeat [repel] one of my ·master’s [lord’s] least important officers, so why do you depend on Egypt to give you chariots and ·horsemen [charioteers]? 25 ·I have not [L Do you think I have…?] come to attack and destroy this place without ·an order from the Lord [L the Lord]. The Lord himself told me to come ·to [against] this country and destroy it.’”

26 Then Eliakim son of Hilkiah, Shebna, and Joah said to the field commander, “Please speak to us in the Aramaic language. We understand it. Don’t speak to us in ·Hebrew [Judean], because the people on the city wall can hear you.”

27 “No,” the commander said, “my ·master [lord] did not send me to tell these ·things [words] only to your ·master [lord] and you. He sent me to speak also to those people sitting on the wall who, like you, will have to eat their own dung and drink their own urine.”

28 Then the commander stood and shouted loudly in ·the Hebrew language [Judean], “·Listen to what [L Hear the word of] the great king, the king of Assyria, says! 29 The king says you should not let Hezekiah ·fool [deceive; delude] you, because he can’t ·save [rescue; T deliver] you from my ·power [L hand]. 30 Don’t let Hezekiah ·talk [persuade] you into trusting the Lord by saying, ‘The Lord will surely ·save [rescue; T deliver] us. This city won’t be handed over to the king of Assyria.’

31 “Don’t listen to Hezekiah. The king of Assyria says, ‘Make peace with me, and come out of the city to me. Then everyone will be free to eat the fruit from his own grapevine and fig tree and to drink water from his own well. 32 After that I will come and take you to a land like your own—a land with grain and new wine, bread and vineyards, olives, and honey. Choose to live and not to die [C a promise that if they gave up, their resettlement would be pleasant]!’

“Don’t listen to Hezekiah. He is ·fooling [misleading] you when he says, ‘The Lord will ·save [rescue; T deliver] us.’ 33 Has a god of any other nation ·saved [rescued; T delivered] his people from the ·power [L hand] of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? They did not ·save [rescue; T deliver] Samaria from my power. 35 Not one of all the gods of these countries has ·saved [rescued; T delivered] his people from me. Neither can the Lord ·save [rescue; T deliver] Jerusalem from my ·power [L hand].”

36 The people were silent. They didn’t answer the commander at all, because King Hezekiah had ordered, “Don’t answer him.”

37 Then Eliakim, Shebna, and Joah tore their clothes [C a sign of mourning or distress]. (Eliakim son of Hilkiah was the ·palace [king’s house] manager, Shebna was the royal secretary, and Joah son of Asaph was the ·recorder [royal historian].) The three men went to Hezekiah and told him what the field commander had said.