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2 Kings 18
New American Standard Bible

Hezekiah Reigns over Judah

18 Now it came about (A)in the third year of Hoshea, the son of Elah king of Israel, that (B)Hezekiah the son of Ahaz king of Judah became king. 2 He was (C)twenty-five years old when he became king, and he reigned for twenty-nine years in Jerusalem; and his mother’s name was Abi the daughter of Zechariah. 3 (D)He did what was right in the sight of the Lord, in accordance with everything that his father David had done. 4 (E)He removed the high places and smashed the memorial stones to pieces, and cut down the [a]Asherah. He also crushed to pieces (F)the bronze serpent that Moses had made, for until those days the sons of Israel had been burning incense to it; and it was called [b]Nehushtan. 5 (G)He trusted in the Lord, the God of Israel; and (H)after him there was no one like him among all the kings of Judah, nor among those who came before him. 6 For he (I)clung to the Lord; he did not desist from following Him, but kept His commandments, which the Lord had commanded Moses.

Hezekiah Victorious

7 (J)And the Lord was with him; wherever he went he was successful. And (K)he revolted against the king of Assyria and did not serve him. 8 (L)He [c]defeated the Philistines as far as Gaza and its territory, from (M)watchtower to fortified city.

9 Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, (N)Shalmaneser king of Assyria marched against Samaria and besieged it. 10 And at the end of three years they captured it; in the sixth year of Hezekiah, which was (O)the ninth year of Hoshea king of Israel, Samaria was captured. 11 Then the king of Assyria led Israel into exile to Assyria, and put them in (P)Halah and on the Habor, the river of Gozan, and in the cities of the Medes. 12 This happened because they (Q)did not obey the voice of the Lord their God, but violated His covenant, all that Moses the servant of the Lord had commanded; they would neither listen nor do it.

Invasion of Judah

13 (R)Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria marched against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent messengers to the king of Assyria at Lachish, saying, “(S)I have done wrong. [d]Withdraw from me; whatever you impose on me I will endure.” So the king of Assyria imposed on Hezekiah king of Judah the payment of three hundred [e]talents of silver and thirty talents of gold. 15 (T)Hezekiah then gave him all the silver that was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts, which Hezekiah king of Judah had overlaid, and he gave it to the king of Assyria.

17 Then the king of Assyria sent (U)Tartan, Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the (V)conduit of the upper pool, which is on the road of the [f]fuller’s field. 18 Then they called to the king, and (W)Eliakim the son of Hilkiah, who was in charge of the household, (X)Shebnah the scribe, and Joah the son of Asaph the secretary, went out to them.

19 And Rabshakeh said to them, “Say now to Hezekiah, ‘This is what the great king, the king of Assyria says: “(Y)What is this confidence that you [g]have? 20 You say—but they are only [h]empty words—‘I have a plan and strength for the war.’ Now on whom have you relied, (Z)that you have revolted against me? 21 Now behold, you have [i](AA)relied on the [j]support of this broken reed, on Egypt; on which if a man leans, it will go into his [k]hand and pierce it. That is how Pharaoh king of Egypt is to all who rely on him. 22 However, if you say to me, ‘We have trusted in the Lord our God,’ is it not He whose high places and (AB)whose altars Hezekiah has removed, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? 23 Now then, [l]come make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to put riders on them! 24 How then can you drive back even [m]one [n]official of the least of my master’s servants, and [o]rely on Egypt for chariots and horsemen? 25 Have I now come up without [p]the Lord’s approval against this place to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’”

26 Then Eliakim the son of Hilkiah, Shebnah, and Joah, said to Rabshakeh, “Speak now to your servants in Aramaic, because we [q]understand it; and do not speak with us in [r](AC)Judean [s]so that the people who are on the wall hear you.” 27 But Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words? Has he not also sent me to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?”

28 Then Rabshakeh stood up and shouted with a loud voice in Judean, [t]saying, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: ‘(AD)Do not let Hezekiah deceive you, for he will not be able to save you from [u]my hand. 30 And do not let Hezekiah lead you to trust in the Lord by saying, “The Lord will certainly save us, and this city will not be handed over to the king of Assyria.” 31 Do not listen to Hezekiah, for this is what the king of Assyria says: “Make [v]your peace with me and come out to me, and eat, (AE)each one, from his vine and each from his fig tree, and drink, each one, the waters of his own cistern, 32 until I come and take you (AF)to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees producing oil, and of honey, so that you will live and not die.” But do not listen to Hezekiah, because he misleads you by saying, “The Lord will save us.” 33 (AG)Has any of the gods of the nations actually saved his land from the hand of the king of Assyria? 34 (AH)Where are the gods of Hamath and (AI)Arpad? Where are the gods of Sepharvaim, Hena, and [w](AJ)Ivvah? Have they saved Samaria from my hand? 35 Who among all the gods of the lands are there who have saved their land from my hand, (AK)that the Lord would save Jerusalem from my hand?’”

36 But the people were silent and did not answer him with even a word, because it was the king’s [x]command: “Do not answer him.” 37 Then (AL)Eliakim the son of Hilkiah, who was in charge of the household, and Shebna the scribe and Joah the son of Asaph, the secretary, came to Hezekiah (AM)with their clothes torn, and they reported to him the words of Rabshakeh.

Footnotes

  1. 2 Kings 18:4 I.e., a wooden symbol of a female deity
  2. 2 Kings 18:4 I.e., a bronze sculpture
  3. 2 Kings 18:8 Lit struck
  4. 2 Kings 18:14 Lit Turn back
  5. 2 Kings 18:14 A talent was about 75 lb. or 34 kg
  6. 2 Kings 18:17 I.e., launderer’s
  7. 2 Kings 18:19 Lit trust
  8. 2 Kings 18:20 Lit a word of lips
  9. 2 Kings 18:21 Lit relied for yourself
  10. 2 Kings 18:21 Or staff
  11. 2 Kings 18:21 Lit palm
  12. 2 Kings 18:23 Lit please exchange pledges
  13. 2 Kings 18:24 Lit the face of one
  14. 2 Kings 18:24 Or governor
  15. 2 Kings 18:24 Lit rely for yourself
  16. 2 Kings 18:25 Lit the Lord
  17. 2 Kings 18:26 Lit hear
  18. 2 Kings 18:26 I.e., Hebrew
  19. 2 Kings 18:26 Lit in the ears of...wall
  20. 2 Kings 18:28 Lit and spoke, saying,
  21. 2 Kings 18:29 MT his
  22. 2 Kings 18:31 Lit with me a blessing
  23. 2 Kings 18:34 In 2 Kin 17:24, Avva
  24. 2 Kings 18:36 Lit command, saying
Close NET

2 Kings 18
New English Translation

Hezekiah Becomes King of Judah

18 In the third year of the reign of Israel’s King Hoshea son of Elah, Ahaz’s son Hezekiah became king over Judah. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother[a] was Abi,[b] the daughter of Zechariah. 3 He did what the Lord approved, just as his ancestor David had done.[c] 4 He eliminated the high places, smashed the sacred pillars to bits, and cut down the Asherah pole.[d] He also demolished the bronze serpent that Moses had made, for up to that time[e] the Israelites had been offering incense to it; it was called Nehushtan.[f] 5 He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after.[g] 6 He was loyal to[h] the Lord and did not abandon him.[i] He obeyed the commandments that the Lord had given to[j] Moses. 7 The Lord was with him; he succeeded in all his endeavors.[k] He rebelled against the king of Assyria and refused to submit to him.[l] 8 He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city.

9 In the fourth year of King Hezekiah’s reign (it was the seventh year of the reign of Israel’s King Hoshea, son of Elah), King Shalmaneser of Assyria marched up[m] against Samaria and besieged it. 10 After three years he captured it (in the sixth year of Hezekiah’s reign); in the ninth year of King Hoshea’s reign over Israel, Samaria was captured. 11 The king of Assyria deported the people of Israel[n] to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes. 12 This happened because they did not obey[o] the Lord their God and broke his covenant with them. They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded.[p]

Sennacherib Invades Judah

13 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, “I have violated our treaty.[q] If you leave, I will do whatever you demand.”[r] So the king of Assyria demanded that King Hezekiah of Judah pay 300 talents[s] of silver and thirty talents of gold. 15 Hezekiah gave him all the silver in[t] the Lord’s temple and in the treasuries of the royal palace. 16 At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord’s temple and from the posts that he had plated[u] and gave them to the king of Assyria.

17 The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser[v] from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went[w] and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.[x] 18 They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna, the scribe, and Joah son of Asaph, the secretary, went out to meet them.

19 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?[y] 20 Your claim to have a strategy and military strength is just empty talk.[z] In whom are you trusting that you would dare to rebel against me? 21 Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. 22 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar in Jerusalem.’ 23 Now make a deal[aa] with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. 24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.[ab] 25 Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, ‘March up[ac] against this land and destroy it.’”’”[ad]

26 Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,[ae] for we understand it. Don’t speak with us in the Judahite dialect[af] in the hearing of the people who are on the wall.” 27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you.[ag] His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.”[ah]

28 The chief adviser then stood there and called out loudly in the Judahite dialect,[ai] “Listen to the message of the great king, the king of Assyria. 29 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you from my hand![aj] 30 Don’t let Hezekiah talk you into trusting in the Lord when he says, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 31 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.[ak] Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 32 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey. Then you will live and not die. Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.” 33 Have any of the gods of the nations actually rescued his land from the power of the king of Assyria?[al] 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah?[am] Indeed, did any gods rescue Samaria from my power?[an] 35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”[ao] 36 The people were silent and did not respond, for the king had ordered, “Don’t respond to him.”

37 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn[ap] and reported to him what the chief adviser had said.

Footnotes

  1. 2 Kings 18:2 tn Heb “the name of his mother.”
  2. 2 Kings 18:2 tn The parallel passage in 2 Chr 29:1 has “Abijah.”
  3. 2 Kings 18:3 tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.”
  4. 2 Kings 18:4 tn The term is singular in the MT but plural in the LXX and other ancient versions. It is also possible to regard the singular as a collective singular, especially in the context of other plural items.sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
  5. 2 Kings 18:4 tn Heb “until those days.”
  6. 2 Kings 18:4 tn In Hebrew the name sounds like the phrase נְחַשׁ הַנְּחֹשֶׁת (nekhash hannekhoshet), “bronze serpent.”
  7. 2 Kings 18:5 tn Heb “and after him there was none like him among all the kings of Judah, and those who were before him.”
  8. 2 Kings 18:6 tn Heb “he hugged.”
  9. 2 Kings 18:6 tn Heb “and did not turn aside from after him.”
  10. 2 Kings 18:6 tn Heb “had commanded.”
  11. 2 Kings 18:7 tn Heb “in all which he went out [to do], he was successful.”
  12. 2 Kings 18:7 tn Heb “and did not serve him.”
  13. 2 Kings 18:9 tn Heb “went up” (also in v. 13).
  14. 2 Kings 18:11 tn The Hebrew text has simply “Israel” as the object of the verb.
  15. 2 Kings 18:12 tn Heb “listen to the voice of.”
  16. 2 Kings 18:12 tn Heb “all that Moses, the Lord’s servant, had commanded, and they did not listen and they did not act.”
  17. 2 Kings 18:14 tn Or “I have done wrong.”
  18. 2 Kings 18:14 tn Heb “Return from upon me; what you place upon me, I will carry.”
  19. 2 Kings 18:14 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 22,500 pounds of silver and 2,250 pounds of gold.
  20. 2 Kings 18:15 tn Heb “that was found.”
  21. 2 Kings 18:16 tn Heb “At that time Hezekiah stripped the doors of the Lord’s temple, and the posts which Hezekiah king of Judah had plated.”
  22. 2 Kings 18:17 sn For a discussion of these titles see M. Cogan and H. Tadmor, II Kings (AB), 229-30.
  23. 2 Kings 18:17 tn Heb “and they went up and came.”
  24. 2 Kings 18:17 tn Heb “the field of the fuller.”
  25. 2 Kings 18:19 tn Heb “What is this object of trust in which you are trusting?”
  26. 2 Kings 18:20 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
  27. 2 Kings 18:23 tn Heb “exchange pledges.”
  28. 2 Kings 18:24 tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 23-24 the chief adviser develops further the argument begun in v. 21. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”
  29. 2 Kings 18:25 tn Heb “Go up.”
  30. 2 Kings 18:25 sn In v. 25 the chief adviser develops further the argument begun in v. 22. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
  31. 2 Kings 18:26 sn Aramaic was the diplomatic language of the empire.
  32. 2 Kings 18:26 tn Or “Hebrew.”
  33. 2 Kings 18:27 tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.
  34. 2 Kings 18:27 tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
  35. 2 Kings 18:28 tn The Hebrew text also has, “and he spoke and said.”
  36. 2 Kings 18:29 tc The MT has “his hand,” but this is due to graphic confusion of vav (ו) and yod (י). The translation reads “my hand,” along with many medieval Hebrew mss, the LXX, Syriac Peshitta, Targum, and Vulgate.
  37. 2 Kings 18:31 tn Heb “make with me a blessing and come out to me.”
  38. 2 Kings 18:33 tn Heb “Have the gods of the nations really rescued, each his land, from the hand of the king of Assyria?” The infinitive absolute lends emphasis to the main verb. The rhetorical question expects the answer, “Of course not!”
  39. 2 Kings 18:34 tn The parallel passage in Isa 36:19 omits “Hena and Ivvah.” The rhetorical questions in v. 34a suggest the answer, “Nowhere, they seem to have disappeared in the face of Assyria’s might.”
  40. 2 Kings 18:34 tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 33, 35).
  41. 2 Kings 18:35 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?
  42. 2 Kings 18:37 sn As a sign of grief and mourning.
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