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Joash Repairs the Temple

12 [a]Joash[b] began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. All his life Joash did what was pleasing in the Lord’s sight because Jehoiada the priest instructed him. Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.

One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the Lord’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple.”

But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple. So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest. 10 Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple and put it into bags. 11 Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord’s Temple—the carpenters, the builders, 12 the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord’s Temple, and they paid any other expenses related to the Temple’s restoration.

13 The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord. 14 It was paid to the workmen, who used it for the Temple repairs. 15 No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men. 16 However, the money that was contributed for guilt offerings and sin offerings was not brought into the Lord’s Temple. It was given to the priests for their own use.

The End of Joash’s Reign

17 About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. 18 King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem.

19 The rest of the events in Joash’s reign and everything he did are recorded in The Book of the History of the Kings of Judah.

20 Joash’s officers plotted against him and assassinated him at Beth-millo on the road to Silla. 21 The assassins were Jozacar[c] son of Shimeath and Jehozabad son of Shomer—both trusted advisers. Joash was buried with his ancestors in the City of David. Then his son Amaziah became the next king.

Footnotes

  1. 12:1a Verses 12:1-21 are numbered 12:2-22 in Hebrew text.
  2. 12:1b Hebrew Jehoash, a variant spelling of Joash; also in 12:2, 4, 6, 7, 18.
  3. 12:21 As in Greek and Syriac versions; Hebrew reads Jozabad.

12 He[a] became king in Jehu’s seventh year, and he ruled for forty years in Jerusalem. His mother’s name was Zibiah; she was from Beer-sheba. Jehoash always did what was right in the Lord’s eyes, because the priest Jehoiada was his teacher. However, the shrines were not removed. People kept sacrificing and burning incense at them. Jehoash said to the priests, “Collect all the currently available money relating to holy things that is brought to the temple—some is money people pay to redeem persons according to their assessed value. Collect all the money brought to the Lord’s temple that people offer voluntarily.[b] The priests should take the money from their donors and use it to repair the temple wherever such a need for repair is discovered.”

But by the twenty-third year of King Jehoash, the priests still hadn’t repaired the temple. So King Jehoash summoned Jehoiada the priest and the other priests together. “Why haven’t you repaired the temple?” he asked them. “Stop taking money from your donors; instead, give it directly for temple repairs.” The priests agreed that they wouldn’t take any more money from the people nor be responsible for temple repairs. Then the priest Jehoiada took a box, made a hole in its lid, and placed it beside the altar, to the right as one enters the Lord’s temple. The priests who stood watch at the door put all the money brought to the Lord’s temple in the box. 10 As soon as they saw that a large amount of money was in the box, the royal scribe and the high priest would come, count the money that was in the temple, and put it in a bag. 11 They would then hand over the money that had been counted[c] to those who supervised the work on the temple. These supervisors then paid money to those who worked on the Lord’s temple: carpenters, builders, 12 masons, and stonecutters. The money was used to purchase wood and quarried stone to repair the Lord’s temple and for every other cost involved in repairing it. 13 But the money that was brought to the Lord’s temple was not used to make silver basins, wick trimmers, sprinkling bowls, trumpets, or any gold or silver object for the Lord’s temple. 14 Instead, it was given directly to those who did the repair work; they used it to repair the Lord’s temple. 15 There was no need to check on those who received the money and paid the workers, because they acted honestly. 16 Now as for the money for compensation and purification offerings, it wasn’t brought to the Lord’s temple. It belonged to the priests.

17 About this same time, Aram’s King Hazael came up, attacked Gath, and captured it. Next Hazael decided to march against Jerusalem. 18 Judah’s King Jehoash took all the holy objects that had been dedicated by his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—along with the holy objects he himself had dedicated, as well as all the gold in the treasure rooms of the Lord’s temple and the palace, and he sent them to Aram’s King Hazael. Hazael then pulled back from Jerusalem.

19 The rest of Jehoash’s[d] deeds and all that he accomplished, aren’t they written in the official records of Judah’s kings? 20 Jehoash’s officials plotted a conspiracy and killed him at Beth-millo on the road that goes down to Silla. 21 It was Jozacar son of Shimeath and Jehozabad son of Shomer, his officials, who struck him so that he died. He was buried with his ancestors in David’s City. His son Amaziah succeeded him as king.

Footnotes

  1. 2 Kings 12:1 12:2 in Heb
  2. 2 Kings 12:4 Heb uncertain
  3. 2 Kings 12:11 Heb uncertain
  4. 2 Kings 12:19 Heb Joash (also in 12:20); the king’s name is variously spelled in either long Jehoash or short Joash form. The latter is the form used in 2 Chron.