11 When ‘Atalyah the mother of Achazyah saw that her son was dead, she set about destroying the entire royal family. ² But Y’hosheva the daughter of King Yoram, sister of Achazyah, took Yo’ash the son of Achazyah and stole him away from among the princes who were being slaughtered. She took him and his nurse, sequestered them in a bedroom, and hid them from ‘Atalyah, so that he was not killed. ³ He remained hidden with his nurse in the house of Adonai for six years; during this time ‘Atalyah ruled the land. ⁴ In the seventh year Y’hoyada summoned the captains of hundred-man platoons, of both the Kari and the guard. He brought them into the house of Adonai, made an agreement with them and had them swear to it in the house of Adonai. Then he showed them the king’s son ⁵ and gave them this instruction: “Here is what you are to do: of you who come on duty on Shabbat, a third [normally] guards the royal palace, ⁶ a third is at the Sur Gate and a third is at the gate behind the guards. [The first third] is to continue guarding the palace and serve as a barrier, ⁷ while the other two groups of you who come on duty on Shabbat will guard the house of Adonai, where the king is. ⁸ You are to surround the king, each man with his weapons in his hand. Anyone who penetrates the ranks is to be killed. Stay with the king whenever he leaves or enters.”

⁹ The captains over hundreds did exactly as Y’hoyada the cohen ordered. Each took his men, those coming on duty on Shabbat and those going off duty on Shabbat, and came to Y’hoyada the cohen. ¹⁰ The cohen issued to the captains of hundreds the spears and shields that had been King David’s and were kept in the house of Adonai. ¹¹ The guards then took positions, each man with his weapons in his hand, from the right side of the house to the left side of the house, alongside the altar, alongside [the exterior of] the house and around the king. ¹² Then he brought out the king’s son, crowned him, gave him [a copy of] the testimony and thus made him king; they anointed him, clapped their hands and shouted, “Long live the king!”

¹³ When ‘Atalyah heard the shouting of the guard and the people, she entered the house of Adonai where the people were, ¹⁴ looked and saw the king standing there on the platform, in keeping with the rule, with the leaders and trumpeters next to the king. All the people of the land were celebrating and blowing the trumpets. At this ‘Atalyah tore her clothes and cried, “Treason! Treason!” ¹⁵ Y’hoyada the cohen ordered the captains of hundreds, the army officers, “Escort her out past the ranks [of guards]; but anyone who follows her, kill with the sword.” For the cohen had said, “She must not be put to death in the house of Adonai.” ¹⁶ So they took her by force and led her through the horses’ entry to the royal palace, and there she was put to death.

¹⁷ Y’hoyada made a covenant between Adonai, the king and the people, that they would be Adonai’s people, and [a covenant] between the king and the people. ¹⁸ Then all the people of the land went to the house of Ba‘al and broke it down; they completely smashed its altars and images and killed Mattan the priest of Ba‘al in front of the altars.

Next, the cohen appointed officers over the house of Adonai. ¹⁹ He took the captains of hundreds, the Kari, the guards and all the people of the land; and they brought the king down from the house of Adonai, going by way of the gate of the guards to the royal palace. There he sat on the throne of the kings. ²⁰ All the people of the land celebrated, and at last the city was quiet. That is how they killed ‘Atalyah with the sword at the royal palace.

12 ^(11:21) Y’ho’ash was seven years old when he began his reign. ^2 (1) It was in the seventh year of Yehu that Y’ho’ash began to rule, and he ruled forty years in Yerushalayim. His mother’s name was Tzivyah, from Be’er-Sheva. ^3 (2) Y’ho’ash did what was right from Adonai’s perspective throughout the lifetime of Y’hoyada the cohen, who instructed him. ^4 (3) Nevertheless the high places were not taken away; the people still sacrificed and presented offerings on the high places.

^5 (4) Y’ho’ash said to the cohanim, “All the funds for sacred purposes which are brought to the house of Adonai — the half-shekel tax, the taxes on persons in a man’s household, and all the offerings anyone voluntarily brings to the house of Adonai — ^6 (5) the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found. ^7 (6) But twenty-three years into the reign of King Y’ho’ash, the cohanim had still not repaired the damaged places in the house. ^8 (7) So King Y’ho’ash summoned Y’hoyada the cohen and the other cohanim and said to them, “Why aren’t you repairing the damaged places in the house? Therefore, you are no longer to take money from those who contribute it personally to you; you must hand it over to be used for repairing the damage in the house.” ^9 (8) The cohanim agreed not to receive money from the people, and they would no longer be responsible for repairing the damage to the house.

^10 (9) Then Y’hoyada the cohen took a chest, drilled a hole in its lid and set it by the altar, on the right, as one enters the house of Adonai; and the cohanim in charge of the entry put in it all the money brought into the house of Adonai. ^11 (10) When they saw that there was a large amount of money in the chest, the king’s secretary and the cohen hagadol would come up, count the money found in the house of Adonai and put it in bags. ^12 (11) Then they would give the weighed-out money to those supervising the work in the house of Adonai, who would use it to pay the carpenters and construction-workers doing the work in the house of Adonai, ^13 (12) on masons, stone-workers, timber, worked stone and everything else needed for repairing the damaged places in the house of Adonai. ^14 (13) But none of the money brought into the house of Adonai was used to make silver cups, snuffers, bowls, trumpets or other articles of gold or silver for the house of Adonai; ^15 (14) because they gave the money to those doing the work, thus restricting its use to repairing the damage in the house of Adonai. ^16 (15) Moreover, they did not require an accounting from the supervisors given the money to pay the workers, because they dealt honestly. ^17 (16) Money from guilt offerings and sin offerings, however, was not brought into the house of Adonai; it went to the cohanim.

^18 (17) Haza’el king of Aram went up and fought against Gat; and after capturing it, Haza’el made his decision to attack Yerushalayim. ^19 (18) Y’ho’ash king of Y’hudah took all the consecrated articles that Y’hoshafat, Y’horam and Achazyah, his ancestors, kings of Y’hudah, had dedicated, as well as his own consecrated articles and all the gold found in the treasuries of the house of Adonai and of the royal palace, and sent them to Haza’el king of Aram, who then withdrew from Yerushalayim.

^20 (19) Other activities of Yo’ash and all his accomplishments are recorded in the Annals of the Kings of Y’hudah.

^21 (20) Then his servants got together, formed a conspiracy and murdered Yo’ash at Beit-Millo on the way down to Sila. ^22 (21) His servants Yozakhar the son of Shim‘at and Y’hozavad the son of Shomer struck him, so that he died. They buried him with his ancestors in the City of David, and Amatzyah his son took his place as king.