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Queen Athaliah Rules in Judah

11 When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of the royal family. But Ahaziah’s sister Jehosheba, the daughter of King Jehoram,[a] took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom, and they hid him from Athaliah, so the child was not murdered. Joash remained hidden in the Temple of the Lord for six years while Athaliah ruled over the land.

Revolt against Athaliah

In the seventh year of Athaliah’s reign, Jehoiada the priest summoned the commanders, the Carite mercenaries, and the palace guards to come to the Temple of the Lord. He made a solemn pact with them and made them swear an oath of loyalty there in the Lord’s Temple; then he showed them the king’s son.

Jehoiada told them, “This is what you must do. A third of you who are on duty on the Sabbath are to guard the royal palace itself. Another third of you are to stand guard at the Sur Gate. And the final third must stand guard behind the palace guard. These three groups will all guard the palace. The other two units who are off duty on the Sabbath must stand guard for the king at the Lord’s Temple. Form a bodyguard around the king and keep your weapons in hand. Kill anyone who tries to break through. Stay with the king wherever he goes.”

So the commanders did everything as Jehoiada the priest ordered. The commanders took charge of the men reporting for duty that Sabbath, as well as those who were going off duty. They brought them all to Jehoiada the priest, 10 and he supplied them with the spears and small shields that had once belonged to King David and were stored in the Temple of the Lord. 11 The palace guards stationed themselves around the king, with their weapons ready. They formed a line from the south side of the Temple around to the north side and all around the altar.

12 Then Jehoiada brought out Joash, the king’s son, placed the crown on his head, and presented him with a copy of God’s laws.[b] They anointed him and proclaimed him king, and everyone clapped their hands and shouted, “Long live the king!”

The Death of Athaliah

13 When Athaliah heard the noise made by the palace guards and the people, she hurried to the Lord’s Temple to see what was happening. 14 When she arrived, she saw the newly crowned king standing in his place of authority by the pillar, as was the custom at times of coronation. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!”

15 Then Jehoiada the priest ordered the commanders who were in charge of the troops, “Take her to the soldiers in front of the Temple,[c] and kill anyone who tries to rescue her.” For the priest had said, “She must not be killed in the Temple of the Lord.” 16 So they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.

Jehoiada’s Religious Reforms

17 Then Jehoiada made a covenant between the Lord and the king and the people that they would be the Lord’s people. He also made a covenant between the king and the people. 18 And all the people of the land went over to the temple of Baal and tore it down. They demolished the altars and smashed the idols to pieces, and they killed Mattan the priest of Baal in front of the altars.

Jehoiada the priest stationed guards at the Temple of the Lord. 19 Then the commanders, the Carite mercenaries, the palace guards, and all the people of the land escorted the king from the Temple of the Lord. They went through the gate of the guards and into the palace, and the king took his seat on the royal throne. 20 So all the people of the land rejoiced, and the city was peaceful because Athaliah had been killed at the king’s palace.

21 [d]Joash[e] was seven years old when he became king.

Footnotes

  1. 11:2 Hebrew Joram, a variant spelling of Jehoram.
  2. 11:12 Or a copy of the covenant.
  3. 11:15 Or Bring her out from between the ranks; or Take her out of the Temple precincts. The meaning of the Hebrew is uncertain.
  4. 11:21a Verse 11:21 is numbered 12:1 in Hebrew text.
  5. 11:21b Hebrew Jehoash, a variant spelling of Joash.

Athaliah is Eliminated

11 When Athaliah, the mother of Ahaziah, saw that her son was dead, she was determined to destroy the entire royal line.[a] So Jehosheba, the daughter of King Jehoram[b] and sister of Ahaziah, took Ahaziah’s son Joash and stole him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored.[c] So he was hidden from Athaliah and escaped execution.[d] He hid out with his nurse in the Lord’s temple[e] for six years, while Athaliah was ruling over the land.

In the seventh year Jehoiada summoned[f] the officers of the units of hundreds of the Carians[g] and the royal bodyguard.[h] He met with them[i] in the Lord’s temple. He made an agreement[j] with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son. He ordered them, “This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace. Another third of you will be stationed at the Foundation[k] Gate. Still another third of you will be stationed at the gate behind the royal guard.[l] You will take turns guarding the palace.[m] The two units who are off duty on the Sabbath will guard the Lord’s temple and protect the king.[n] You must surround the king. Each of you must hold his weapon in his hand. Whoever approaches your ranks must be killed. You must accompany the king wherever he goes.”[o]

The officers of the units of hundreds did just as[p] Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported[q] to Jehoiada the priest. 10 The priest gave to the officers of the units of hundreds King David’s spears and the shields that were kept in the Lord’s temple. 11 The royal bodyguard[r] took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.[s] 12 Jehoiada[t] led out the king’s son and placed on him the crown and the royal insignia.[u] They proclaimed him king and poured olive oil on his head.[v] They clapped their hands and cried out, “Long live the king!”

13 When Athaliah heard the royal guard[w] shout, she joined the crowd[x] at the Lord’s temple. 14 Then she saw[y] the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets, and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, “Treason, treason!”[z] 15 Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army,[aa] “Bring her outside the temple to the guards.[ab] Put to death by the sword anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple.[ac] 16 They seized her and took her into the precincts of the royal palace through the horses’ entrance.[ad] There she was executed.

17 Jehoiada then drew up a covenant between the Lord and the king and people, stipulating that they should be loyal to the Lord.[ae] 18 All the people of the land went and demolished[af] the temple of Baal. They smashed its altars and idols[ag] to bits.[ah] They killed Mattan the priest of Baal in front of the altar. Jehoiada the priest[ai] then placed guards at the Lord’s temple. 19 He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of the land, and together they led the king down from the Lord’s temple. They entered the royal palace through the Gate of the Royal Bodyguard,[aj] and the king[ak] sat down on the royal throne. 20 All the people of the land celebrated, for the city had rest now that they had killed Athaliah with the sword in the royal palace.

Joash’s Reign over Judah

21 (12:1)[al] Jehoash[am] was seven years old when he began to reign.

Footnotes

  1. 2 Kings 11:1 tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.
  2. 2 Kings 11:2 tn Heb “Joram,” which is a short form of the name Jehoram.
  3. 2 Kings 11:2 tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept” for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid at the temple for six years.
  4. 2 Kings 11:2 tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.
  5. 2 Kings 11:3 tn Heb “and he was with her [in] the house of the Lord hiding.”
  6. 2 Kings 11:4 tn Heb “Jehoiada sent and took.”
  7. 2 Kings 11:4 sn The Carians were apparently a bodyguard, probably comprised of foreigners. See HALOT 497 s.v. כָּרִי and M. Cogan and H. Tadmor, II Kings (AB), 126.
  8. 2 Kings 11:4 tn Heb “the runners.”
  9. 2 Kings 11:4 tn Heb “he brought them to himself.”
  10. 2 Kings 11:4 tn Or “covenant.”
  11. 2 Kings 11:6 tn Heb “the gate of Sur” (followed by many English versions) but no such gate is mentioned elsewhere in the OT. The parallel account in 2 Chr 23:5 has “Foundation Gate.” סוּר (sur), “Sur,” may need to be emended to יְסוֹד (yesod) “foundation,” involving in part dalet-resh confusion.
  12. 2 Kings 11:6 tn Heb “the runners.”
  13. 2 Kings 11:6 tn The meaning of מַסָּח (massakh) is not certain. The translation above, rather than understanding it as a genitive modifying “house,” takes it as an adverb describing how the groups will guard the palace. See HALOT 605 s.v. מַסָּח for the proposed meaning “alternating” (i.e., “in turns”).
  14. 2 Kings 11:7 tn Verses 5b-7 read literally, “the third of you, the ones entering [on] the Sabbath and the ones guarding the guard of the house of the king, and the third in the gate of Sur, and the third in the gate behind the runners, and you will guard the guard of the house, alternating. And the two units of you, all the ones going out [on] the Sabbath, and they will guard the guard of the house of the Lord for the king.” The precise meaning of this text is impossible to determine. It would appear that the Carians and royal bodyguard were divided into three units. One unit would serve during the Sabbath; the other two would be off duty on the Sabbath. Jehoiada divided the first unit into three groups and assigned them different locations. The two off duty units were assigned the task of guarding the king.
  15. 2 Kings 11:8 tn Heb “and be with the king in his going out and in his coming in.”
  16. 2 Kings 11:9 tn Heb “according to all that.”
  17. 2 Kings 11:9 tn Heb “came.”
  18. 2 Kings 11:11 tn Heb “the runners” (also in v. 19).
  19. 2 Kings 11:11 tn Heb “and the runners stood, each with his weapons in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”
  20. 2 Kings 11:12 tn Heb “he”; the referent (Jehoiada) has been specified in the translation for clarity.
  21. 2 Kings 11:12 tn The Hebrew term עֵדוּת (ʿedut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain. See the discussion in M. Cogan and H. Tadmor, II Kings (AB), 128. Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant. See HALOT 790-91 s.v. עֵדוּת.
  22. 2 Kings 11:12 tn Or “they made him king and anointed him.”
  23. 2 Kings 11:13 tc The MT reads, “and Athaliah heard the sound of the runners, the people.” The term הָעָם (haʿam), “the people,” is probably a scribal addition anticipating the reference to the people later in the verse and in v. 14.
  24. 2 Kings 11:13 tn Heb “she came to the people.”
  25. 2 Kings 11:14 tn Heb “and she saw, and look.”
  26. 2 Kings 11:14 tn Or “conspiracy, conspiracy.”
  27. 2 Kings 11:15 tn The Hebrew text also has, “and said to them.” This is redundant in English and has not been translated.
  28. 2 Kings 11:15 tn Heb “ranks.”
  29. 2 Kings 11:15 tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’”
  30. 2 Kings 11:16 tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”
  31. 2 Kings 11:17 tn Heb “and Jehoiada made a covenant between the Lord and [between] the king and [between] the people, to become a people for the Lord, and between the king and [between] the people.” The final words of the verse (“and between the king and [between] the people”) are probably accidentally repeated from earlier in the verse. They do not appear in the parallel account in 2 Chr 23:16. If retained, they probably point to an agreement governing how the king and people should relate to one another.
  32. 2 Kings 11:18 tn Or “tore down.”
  33. 2 Kings 11:18 tn Or “images.”
  34. 2 Kings 11:18 tn The Hebrew construction translated “smashed…to bits” is emphatic. The adverbial infinitive absolute (הֵיטֵב [hetev], “well”) accompanying the Piel form of the verb שָׁבַר (shavar), “break,” suggests thorough demolition.
  35. 2 Kings 11:18 tn Heb “the priest.” Jehoiada’s name is added for clarification.
  36. 2 Kings 11:19 tn Heb “the Gate of the Runners of the House of the King.”
  37. 2 Kings 11:19 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  38. 2 Kings 11:21 sn Beginning with 11:21, the verse numbers through 12:21 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 11:21 ET = 12:1 HT, 12:1 ET = 12:2 HT, 12:2 ET = 12:3 HT, etc., through 12:21 ET = 12:22 HT. With 13:1 the verse numbers in the ET and HT are again the same.
  39. 2 Kings 11:21 tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19.