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Athaliah is Eliminated

11 When Athaliah, the mother of Ahaziah, saw that her son was dead, she was determined to destroy the entire royal line.[a] So Jehosheba, the daughter of King Jehoram[b] and sister of Ahaziah, took Ahaziah’s son Joash and stole him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored.[c] So he was hidden from Athaliah and escaped execution.[d] He hid out with his nurse in the Lord’s temple[e] for six years, while Athaliah was ruling over the land.

In the seventh year Jehoiada summoned[f] the officers of the units of hundreds of the Carians[g] and the royal bodyguard.[h] He met with them[i] in the Lord’s temple. He made an agreement[j] with them and made them swear an oath of allegiance in the Lord’s temple. Then he showed them the king’s son. He ordered them, “This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace. Another third of you will be stationed at the Foundation[k] Gate. Still another third of you will be stationed at the gate behind the royal guard.[l] You will take turns guarding the palace.[m] The two units who are off duty on the Sabbath will guard the Lord’s temple and protect the king.[n] You must surround the king. Each of you must hold his weapon in his hand. Whoever approaches your ranks must be killed. You must accompany the king wherever he goes.”[o]

The officers of the units of hundreds did just as[p] Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported[q] to Jehoiada the priest. 10 The priest gave to the officers of the units of hundreds King David’s spears and the shields that were kept in the Lord’s temple. 11 The royal bodyguard[r] took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.[s] 12 Jehoiada[t] led out the king’s son and placed on him the crown and the royal insignia.[u] They proclaimed him king and poured olive oil on his head.[v] They clapped their hands and cried out, “Long live the king!”

13 When Athaliah heard the royal guard[w] shout, she joined the crowd[x] at the Lord’s temple. 14 Then she saw[y] the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets, and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, “Treason, treason!”[z] 15 Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army,[aa] “Bring her outside the temple to the guards.[ab] Put to death by the sword anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple.[ac] 16 They seized her and took her into the precincts of the royal palace through the horses’ entrance.[ad] There she was executed.

17 Jehoiada then drew up a covenant between the Lord and the king and people, stipulating that they should be loyal to the Lord.[ae] 18 All the people of the land went and demolished[af] the temple of Baal. They smashed its altars and idols[ag] to bits.[ah] They killed Mattan the priest of Baal in front of the altar. Jehoiada the priest[ai] then placed guards at the Lord’s temple. 19 He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of the land, and together they led the king down from the Lord’s temple. They entered the royal palace through the Gate of the Royal Bodyguard,[aj] and the king[ak] sat down on the royal throne. 20 All the people of the land celebrated, for the city had rest now that they had killed Athaliah with the sword in the royal palace.

Joash’s Reign over Judah

21 (12:1)[al] Jehoash[am] was seven years old when he began to reign.

Footnotes

  1. 2 Kings 11:1 tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.
  2. 2 Kings 11:2 tn Heb “Joram,” which is a short form of the name Jehoram.
  3. 2 Kings 11:2 tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept” for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid at the temple for six years.
  4. 2 Kings 11:2 tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.
  5. 2 Kings 11:3 tn Heb “and he was with her [in] the house of the Lord hiding.”
  6. 2 Kings 11:4 tn Heb “Jehoiada sent and took.”
  7. 2 Kings 11:4 sn The Carians were apparently a bodyguard, probably comprised of foreigners. See HALOT 497 s.v. כָּרִי and M. Cogan and H. Tadmor, II Kings (AB), 126.
  8. 2 Kings 11:4 tn Heb “the runners.”
  9. 2 Kings 11:4 tn Heb “he brought them to himself.”
  10. 2 Kings 11:4 tn Or “covenant.”
  11. 2 Kings 11:6 tn Heb “the gate of Sur” (followed by many English versions) but no such gate is mentioned elsewhere in the OT. The parallel account in 2 Chr 23:5 has “Foundation Gate.” סוּר (sur), “Sur,” may need to be emended to יְסוֹד (yesod) “foundation,” involving in part dalet-resh confusion.
  12. 2 Kings 11:6 tn Heb “the runners.”
  13. 2 Kings 11:6 tn The meaning of מַסָּח (massakh) is not certain. The translation above, rather than understanding it as a genitive modifying “house,” takes it as an adverb describing how the groups will guard the palace. See HALOT 605 s.v. מַסָּח for the proposed meaning “alternating” (i.e., “in turns”).
  14. 2 Kings 11:7 tn Verses 5b-7 read literally, “the third of you, the ones entering [on] the Sabbath and the ones guarding the guard of the house of the king, and the third in the gate of Sur, and the third in the gate behind the runners, and you will guard the guard of the house, alternating. And the two units of you, all the ones going out [on] the Sabbath, and they will guard the guard of the house of the Lord for the king.” The precise meaning of this text is impossible to determine. It would appear that the Carians and royal bodyguard were divided into three units. One unit would serve during the Sabbath; the other two would be off duty on the Sabbath. Jehoiada divided the first unit into three groups and assigned them different locations. The two off duty units were assigned the task of guarding the king.
  15. 2 Kings 11:8 tn Heb “and be with the king in his going out and in his coming in.”
  16. 2 Kings 11:9 tn Heb “according to all that.”
  17. 2 Kings 11:9 tn Heb “came.”
  18. 2 Kings 11:11 tn Heb “the runners” (also in v. 19).
  19. 2 Kings 11:11 tn Heb “and the runners stood, each with his weapons in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”
  20. 2 Kings 11:12 tn Heb “he”; the referent (Jehoiada) has been specified in the translation for clarity.
  21. 2 Kings 11:12 tn The Hebrew term עֵדוּת (ʿedut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain. See the discussion in M. Cogan and H. Tadmor, II Kings (AB), 128. Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant. See HALOT 790-91 s.v. עֵדוּת.
  22. 2 Kings 11:12 tn Or “they made him king and anointed him.”
  23. 2 Kings 11:13 tc The MT reads, “and Athaliah heard the sound of the runners, the people.” The term הָעָם (haʿam), “the people,” is probably a scribal addition anticipating the reference to the people later in the verse and in v. 14.
  24. 2 Kings 11:13 tn Heb “she came to the people.”
  25. 2 Kings 11:14 tn Heb “and she saw, and look.”
  26. 2 Kings 11:14 tn Or “conspiracy, conspiracy.”
  27. 2 Kings 11:15 tn The Hebrew text also has, “and said to them.” This is redundant in English and has not been translated.
  28. 2 Kings 11:15 tn Heb “ranks.”
  29. 2 Kings 11:15 tn Heb “for the priest had said, ‘Let her not be put to death in the house of the Lord.’”
  30. 2 Kings 11:16 tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”
  31. 2 Kings 11:17 tn Heb “and Jehoiada made a covenant between the Lord and [between] the king and [between] the people, to become a people for the Lord, and between the king and [between] the people.” The final words of the verse (“and between the king and [between] the people”) are probably accidentally repeated from earlier in the verse. They do not appear in the parallel account in 2 Chr 23:16. If retained, they probably point to an agreement governing how the king and people should relate to one another.
  32. 2 Kings 11:18 tn Or “tore down.”
  33. 2 Kings 11:18 tn Or “images.”
  34. 2 Kings 11:18 tn The Hebrew construction translated “smashed…to bits” is emphatic. The adverbial infinitive absolute (הֵיטֵב [hetev], “well”) accompanying the Piel form of the verb שָׁבַר (shavar), “break,” suggests thorough demolition.
  35. 2 Kings 11:18 tn Heb “the priest.” Jehoiada’s name is added for clarification.
  36. 2 Kings 11:19 tn Heb “the Gate of the Runners of the House of the King.”
  37. 2 Kings 11:19 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  38. 2 Kings 11:21 sn Beginning with 11:21, the verse numbers through 12:21 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 11:21 ET = 12:1 HT, 12:1 ET = 12:2 HT, 12:2 ET = 12:3 HT, etc., through 12:21 ET = 12:22 HT. With 13:1 the verse numbers in the ET and HT are again the same.
  39. 2 Kings 11:21 tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19.

Queen Athaliah rules Judah

11 When Athaliah, Ahaziah’s mother, learned of her son’s death, she immediately destroyed the entire royal family. But Jehosheba, King Jehoram’s[a] daughter and Ahaziah’s sister, secretly took Ahaziah’s son Jehoash[b] from the rest of the royal children who were about to be murdered and hid[c] him in a bedroom along with his nurse. In this way Jehoash was hidden from Athaliah and wasn’t murdered. He remained hidden with his nurse in the Lord’s temple for six years while Athaliah ruled the country.

But in the seventh year Jehoiada sent for the commanders of the Carites and of the guards and had them come to him at the Lord’s temple. He made a covenant with them, and made them swear a solemn pledge in the Lord’s temple. Then he showed them the king’s son. He commanded them, “This is what you must do: A third of you coming on sabbath duty will guard the palace, a second third will be at the Sur Gate, and the final third will be at the gate behind the guards. You will take turns guarding the temple.[d] You who are in the first two groups that usually go off duty on the Sabbath should also guard the Lord’s temple to protect the king. Surround the king completely, each of you with your weapons drawn. Whoever comes near your ranks must be killed. Stay near the king wherever he goes.”

The unit commanders did everything that Jehoiada the priest ordered. They each took charge of those men reporting for duty on the Sabbath as well as those going off duty on the Sabbath. They came to the priest Jehoiada. 10 Then the priest gave the unit commanders King David’s spears and shields, which were kept in the Lord’s temple. 11 The guards, each with their weapons drawn, then took up positions near the temple and the altar, stretching from the south side of the temple to the north side to protect the king. Everyone was holding his weapons, surrounding the king. 12 Jehoiada then brought out the king’s son, crowned him, gave him the royal law,[e] and made him king and anointed him, as everyone applauded and cried out, “Long live the king!”

13 When Athaliah heard the noise made by the guard and the people, she went to the people at the Lord’s temple 14 and saw the king standing by the royal pillar, as was the custom, with the commanders and trumpeters beside the king. All the people of the land were rejoicing and blowing trumpets. Athaliah ripped her clothes and screamed, “Treason! Treason!”

15 Then the priest Jehoiada ordered the unit commanders who were in charge of the army: “Take her out under guard,”[f] he told them, “and kill anyone who follows her.” This was because the priest had said, “She must not be executed in the Lord’s temple.” 16 They arrested her when she reached the entrance of the Horse Gate at the royal palace. She was executed there.

17 Jehoiada then made a covenant between the Lord, the king, and the people, that the people would belong to the Lord. The king and the people also made a covenant. 18 Then all the people of the land went to Baal’s temple and tore it down, smashing its altars and images into pieces. They executed Mattan, Baal’s priest, in front of the altars. The priest Jehoiada posted guards at the Lord’s temple. 19 Then he took the unit commanders, the Carites, the guards, and all the people of the land, and they led the king down from the Lord’s temple, processing through the Guards’ Gate to the palace, where the king sat upon the royal throne. 20 All the people of the land rejoiced, and the city was at peace now that Athaliah had been executed at the palace.

Jehoash rules Judah

21 [g] Jehoash was 7 years old when he became king.

Footnotes

  1. 2 Kings 11:2 Heb Joram; the king’s name is usually spelled in its long form Jehoram (cf 2 Chron 22:11).
  2. 2 Kings 11:2 Heb Joash; the king’s name is variously spelled in either long Jehoash or short Joash form. The latter is the form used in 2 Chron.
  3. 2 Kings 11:2 See 2 Chron 22:11; Heb lacks hid.
  4. 2 Kings 11:6 Heb uncertain
  5. 2 Kings 11:12 Heb lacks royal.
  6. 2 Kings 11:15 Heb uncertain
  7. 2 Kings 11:21 12:1 in Heb