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29 He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin.

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29 However, he did not turn away from the sins(A) of Jeroboam son of Nebat, which he had caused Israel to commit—the worship of the golden calves(B) at Bethel(C) and Dan.

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28 So on the advice of his counselors, the king made two gold calves. He said to the people,[a] “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”

29 He placed these calf idols in Bethel and in Dan—at either end of his kingdom. 30 But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there.

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Footnotes

  1. 12:28 Hebrew to them.

28 After seeking advice, the king made two golden calves.(A) He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.”(B) 29 One he set up in Bethel,(C) and the other in Dan.(D) 30 And this thing became a sin;(E) the people came to worship the one at Bethel and went as far as Dan to worship the other.[a]

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Footnotes

  1. 1 Kings 12:30 Probable reading of the original Hebrew text; Masoretic Text people went to the one as far as Dan

16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”

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16 And he will give Israel up because of the sins(A) Jeroboam has committed and has caused Israel to commit.”

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33 But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. 34 This became a great sin and resulted in the utter destruction of Jeroboam’s dynasty from the face of the earth.

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33 Even after this, Jeroboam did not change his evil ways,(A) but once more appointed priests for the high places from all sorts(B) of people. Anyone who wanted to become a priest he consecrated for the high places. 34 This was the sin(C) of the house of Jeroboam that led to its downfall and to its destruction(D) from the face of the earth.

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12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.

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12 For before certain men came from James,(A) he used to eat with the Gentiles.(B) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(C) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(D) was led astray.

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But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[a] for whom Christ died will be destroyed. 12 And when you sin against other believers[b] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

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Footnotes

  1. 8:11 Greek brother; also in 8:13.
  2. 8:12 Greek brothers.

Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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24 She went out and asked her mother, “What should I ask for?”

Her mother told her, “Ask for the head of John the Baptist!”

25 So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”

26 Then the king deeply regretted what he had said; but because of the vows he had made in front of his guests, he couldn’t refuse her.

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24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her.

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Now they continue to sin by making silver idols,
    images shaped skillfully with human hands.
“Sacrifice to these,” they cry,
    “and kiss the calf idols!”

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Now they sin more and more;
    they make(A) idols for themselves from their silver,(B)
cleverly fashioned images,
    all of them the work of craftsmen.(C)
It is said of these people,
    “They offer human sacrifices!
    They kiss[a](D) calf-idols!(E)

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Footnotes

  1. Hosea 13:2 Or “Men who sacrifice / kiss

The people of Samaria tremble in fear
    for their calf idol at Beth-aven,[a]
    and they mourn for it.
Though its priests rejoice over it,
    its glory will be stripped away.[b]

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Footnotes

  1. 10:5a Beth-aven means “house of wickedness”; it is being used as another name for Bethel, which means “house of God.”
  2. 10:5b Or will be taken away into exile.

The people who live in Samaria fear
    for the calf-idol(A) of Beth Aven.[a](B)
Its people will mourn over it,
    and so will its idolatrous priests,(C)
those who had rejoiced over its splendor,
    because it is taken from them into exile.(D)

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Footnotes

  1. Hosea 10:5 Beth Aven means house of wickedness (a derogatory name for Bethel, which means house of God).

“O Samaria, I reject this calf—
    this idol you have made.
My fury burns against you.
    How long will you be incapable of innocence?
This calf you worship, O Israel,
    was crafted by your own hands!
It is not God!
    Therefore, it must be smashed to bits.

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Samaria, throw out your calf-idol!(A)
    My anger burns against them.
How long will they be incapable of purity?(B)
    They are from Israel!
This calf—a metalworker has made it;
    it is not God.(C)
It will be broken in pieces,
    that calf(D) of Samaria.(E)

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22 And the people of Israel persisted in all the evil ways of Jeroboam. They did not turn from these sins

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22 The Israelites persisted in all the sins of Jeroboam and did not turn away from them

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28 But Pekah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

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28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

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24 But Pekahiah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

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24 Pekahiah did evil(A) in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

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