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From: The Elder

To: The chosen lady and her children, whom I love in truth — and not only I but also all who have come to know the truth — because of the Truth which remains united with us and will be with us forever:

Grace, mercy and shalom will be with us from God the Father and from Yeshua the Messiah, the Son of the Father, in truth and love.

I was very happy when I found some of your children living in truth, just as the Father commanded us. And now, dear lady, I am requesting that we love one another — not as if this were a new command I am writing you, for it is the one which we have had from the beginning. Moreover, love is this: that we should live according to his commands. This is the command, as you people have heard from the beginning; live by it!

For many deceivers have gone out into the world, people who do not acknowledge Yeshua the Messiah’s coming as a human being. Such a person is a deceiver and an anti-Messiah. Watch yourselves, so that you won’t lose what you have worked for, but will receive your full reward. Everyone who goes ahead and does not remain true to what the Messiah has taught does not have God. Those who remain true to his teaching have both the Father and the Son. 10 If someone comes to you and does not bring this teaching, don’t welcome him into your home. Don’t even say, “Shalom!” to him; 11 for the person who says, “Shalom!” to him shares in his evil deeds.

12 Although I have much to write you people, I would rather not use paper and ink. Instead, I hope to come and see you and to talk with you face to face, so that our joy may be complete.

13 The children of your chosen sister send you their greetings.

From the Zaken (Elder, SHEMOT 3:16). To the Gevirah HaBechirah (the Chosen Lady) and her Banim (Sons, Children), for whom I have ahavah (agape) b’Emes, and not only I but also all those who have Da’as HaEmes (Knowledge of the Truth),

Because of HaEmes that dwells inside us, and will be immanu (with us) for Yamim HaOlam.

Chen v’Chesed Hashem (unmerited Favor and Kindness), Rachamim Hashem (Mercy), and Shalom Hashem (Peace) will be immanu (with us) from Elohim HaAv and from Rebbe, Melech HaMoshiach Yehoshua, HaBen of HaAv, in Emes and Ahavah (agape).

I had simcha gedola (much joy) that I have found some of your Banim with a walk which is Halakhah b’Derech Emes (Conduct in the Way of Truth), just as we received a mitzvah (commandment) to do so from HaAv [1:3].

And now I beseech you, Gevirah [1:1], not as a mitzvah chadasha (new commandment) I am writing you, but that which we had meyReshit (from the Beginning): that we should have ahavah (agape) one for the other [Yochanan 13:34].

And this is ahavah, that we should walk with a halichah according to the Mitzvot of Rebbe, Melech HaMoshiach; this is the mitzvah just as you have heard it meyReshit. You must walk in it [1:5].

Because mat’im rabbim (many misleaders, deceivers) have gone out into the world, the ones not making the Ani Ma’amin moyde (confession) that Rebbe, Melech HaMoshiach Yehoshua habah b’basar (has come in bodily flesh); this one is HaMat’eh (the Deceiving One) and the Anti-Moshiach.

Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (full reward).

Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.

10 If anyone comes to you and does not bring this torah, do not receive him into your house [kehillah, shtiebel], and do not give him Drishat Shalom.

11 For the one giving Drishat Shalom to him has shuttafut (partnership) with his ma’asim hara’im (evil deeds).

12 I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (hope) to be with you and to speak panim el panim (directly, in person—DEVARIM 34:10), that our simcha (joy) may be shleimah (complete).

13 Drishat Shalom from the Banim of your Achot HaBechirah (Chosen Sister).