Since we have these promises, beloved, (A)let us cleanse ourselves from every defilement of body[a] and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

(B)Make room in your hearts[b] for us. (C)We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that (D)you are in our hearts, to die together and to live together. I am acting with (E)great boldness toward you; (F)I have great pride in you; (G)I am filled with comfort. In all our affliction, I am overflowing with joy.

For even (H)when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—(I)fighting without and fear within. But (J)God, who comforts the downcast, (K)comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For (L)even if I made you grieve with my letter, I do not regret it—though (M)I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but (N)because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For (O)godly grief produces a repentance that leads to salvation without regret, whereas (P)worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, (Q)what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one (R)who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore (S)we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit (T)has been refreshed by you all. 14 For (U)whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you (V)was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers (W)the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete (X)confidence in you.

Notas al pie

  1. 2 Corinthians 7:1 Greek flesh
  2. 2 Corinthians 7:2 Greek lacks in your hearts

Therefore, having these havtachot (promises), Chaverim, let us submit to his tahorah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah (holiness) in yirat Shomayim.

In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [2C 12:17]

I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [2C 6:11-12; Pp 1:7] whether to die with you or to live with you. [SHMUEL BEIS 15:21]

I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.

For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]

But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;

And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.

Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]

Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.

10 For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]

11 For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.

12 Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.

13 In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

14 Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.

15 And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [2C 2:9] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]

16 I have simcha that in everything I have confidence in you.