For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Our Heavenly Dwelling

For we know that if (A)the tent that is (B)our earthly home is destroyed, we have a building from God, (C)a house not made with hands, eternal in the heavens. For in this tent (D)we groan, longing to (E)put on our heavenly dwelling, if indeed by putting it on[a] we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal (F)may be swallowed up by life. He who has prepared us for this very thing is God, (G)who has given us the Spirit as a guarantee.

So we are always of good courage. We know that (H)while we are at home in the body we are away from the Lord, for (I)we walk by faith, not (J)by sight. Yes, we are of good courage, and we (K)would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to (L)please him. 10 For (M)we must all appear before the judgment seat of Christ, (N)so that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing (O)the fear of the Lord, we persuade others. But (P)what we are is known to God, and I hope it is known also to your conscience. 12 (Q)We are not commending ourselves to you again but (R)giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we (S)are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ (T)controls us, because we have concluded this: that (U)one has died for all, therefore all have died; 15 and he died for all, (V)that those who live might no longer live for themselves but (W)for him who for their sake died and was raised.

16 From now on, therefore, (X)we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is (Y)in Christ, he is (Z)a new creation.[b] (AA)The old has passed away; behold, the new has come. 18 All this is from God, (AB)who through Christ reconciled us to himself and gave us (AC)the ministry of reconciliation; 19 that is, in Christ God was reconciling[c] the world to himself, (AD)not counting their trespasses against them, and entrusting to us (AE)the message of reconciliation. 20 Therefore, (AF)we are ambassadors for Christ, (AG)God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 (AH)For our sake he made him to be sin (AI)who knew no sin, so that in him we might become (AJ)the righteousness of God.

Footnotes

  1. 2 Corinthians 5:3 Some manuscripts putting it off
  2. 2 Corinthians 5:17 Or creature
  3. 2 Corinthians 5:19 Or God was in Christ, reconciling

The Temporal and Eternal

For we know that if our [a](A)earthly (B)tent which is our house is torn down, we have a building from God, a house (C)not made by hands, eternal in the heavens. For indeed, in this tent we (D)groan, longing to be (E)clothed with our [b]dwelling from heaven, since in fact after putting it on, we will not be found naked. For indeed, we who are in this tent (F)groan, being burdened, because we do not want to be unclothed but to be (G)clothed, so that what is (H)mortal will be swallowed up by life. Now He who prepared us for this very purpose is God, who (I)gave us the Spirit as a [c]pledge.

Therefore, being always of good courage, and knowing that (J)while we are at home in the body we are absent from the Lord— for (K)we walk by faith, not by [d]sight— but we are of good courage and (L)prefer rather to be absent from the body and (M)to be at home with the Lord. Therefore we also have as our ambition, whether at home or absent, to be (N)pleasing to Him. 10 For we must all appear before (O)the judgment seat of Christ, so that each one may receive compensation for [e]his deeds done through the body, in accordance with what he has done, whether good or bad.

11 Therefore, knowing the (P)fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also (Q)well known in your consciences. 12 We are not commending ourselves to you (R)again, but are giving you an (S)opportunity to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. 13 For if we have (T)lost our minds, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ (U)controls us, having concluded this, that (V)one died for all, therefore all died; 15 and He died for all, so that those who live would no longer (W)live for themselves, but for Him who died and rose on their behalf.

16 Therefore from now on we recognize no one [f](X)by the flesh; even though we have known Christ by the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is (Y)in Christ, this person is (Z)a new [g]creation; (AA)the old things passed away; behold, new things have come. 18 Now (AB)all these things are from God, (AC)who reconciled us to Himself through Christ and gave us the (AD)ministry of reconciliation, 19 namely, that (AE)God was in Christ reconciling the world to Himself, (AF)not counting their wrongdoings against them, and [h]He has [i]committed to us the word of reconciliation.

20 Therefore, we are (AG)ambassadors for Christ, (AH)as though God were making an appeal through us; we beg you on behalf of Christ, be (AI)reconciled to God. 21 He made Him who (AJ)knew no sin to be [j](AK)sin in our behalf, so that we might become the (AL)righteousness of God in Him.

Footnotes

  1. 2 Corinthians 5:1 Lit earthly house of the tent
  2. 2 Corinthians 5:2 I.e., the resurrected body
  3. 2 Corinthians 5:5 Or first installment
  4. 2 Corinthians 5:7 Or appearance
  5. 2 Corinthians 5:10 Lit the things
  6. 2 Corinthians 5:16 I.e., by what one is in the flesh
  7. 2 Corinthians 5:17 Or creature
  8. 2 Corinthians 5:19 Lit having
  9. 2 Corinthians 5:19 Lit placed in us
  10. 2 Corinthians 5:21 Or a sin offering

The Temporal and Eternal

For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, so that by putting it on we will not be found naked. For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the [a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or [b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

11 Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. 12 We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart. 13 If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit. 14 For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; 15 and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

16 So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way. 17 Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life]. 18 But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him], 19 that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

20 So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God. 21 He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

Footnotes

  1. 2 Corinthians 5:10 Gr bema (a step). A raised area reached by steps, used as the official seat of a judge.
  2. 2 Corinthians 5:10 Or inferior.

1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.

A New Life

14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.