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Paul’s Perseverance in Ministry

Therefore, since we have this ministry, just as God has shown us mercy,[a] we do not become discouraged.[b] But we have rejected[c] shameful hidden deeds,[d] not behaving[e] with deceptiveness[f] or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone’s conscience before God. But even if our gospel is veiled, it is veiled only to those who are perishing, among whom the god of this age has blinded the minds of those who do not believe[g] so they would not see the light of the glorious gospel[h] of Christ,[i] who is the image of God. For we do not proclaim[j] ourselves, but Jesus Christ as Lord, and ourselves as your slaves[k] for Jesus’ sake. For God, who said “Let light shine out of darkness,”[l] is the one who shined in our hearts to give us the light of the glorious knowledge[m] of God in the face of Christ.[n]

An Eternal Weight of Glory

But we have this treasure in clay jars, so that the extraordinary power[o] belongs to God and does not come from us. We are experiencing trouble on every side,[p] but are not crushed; we are perplexed,[q] but not driven to despair; we are persecuted, but not abandoned;[r] we are knocked down,[s] but not destroyed, 10 always carrying around in our body the death of Jesus,[t] so that the life of Jesus may also be made visible[u] in our body. 11 For we who are alive are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may also be made visible[v] in our mortal body.[w] 12 As a result,[x] death is at work in us, but life is at work in you.[y] 13 But since we have the same spirit of faith as that shown in[z] what has been written, “I believed; therefore I spoke,”[aa] we also believe, therefore we also speak. 14 We do so[ab] because we know that the one who raised up Jesus[ac] will also raise us up with Jesus and will bring us with you into his presence. 15 For all these things are for your sake, so that the grace that is including[ad] more and more people may cause thanksgiving to increase[ae] to the glory of God. 16 Therefore we do not despair,[af] but even if our physical body[ag] is wearing away, our inner person[ah] is being renewed day by day. 17 For our momentary, light suffering[ai] is producing for us an eternal weight of glory far beyond all comparison 18 because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

Footnotes

  1. 2 Corinthians 4:1 tn Grk “just as we have been shown mercy”; ἠλεήθημεν (ēleēthēmen) has been translated as a “divine passive” which is a circumlocution for God as the active agent. For clarity this was converted to an active construction with God as subject in the translation.
  2. 2 Corinthians 4:1 tn Or “we do not lose heart.”
  3. 2 Corinthians 4:2 tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).
  4. 2 Corinthians 4:2 tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive.
  5. 2 Corinthians 4:2 tn Or “not conducting ourselves”; Grk “not walking” (a common NT idiom for conduct, way of life, or behavior).
  6. 2 Corinthians 4:2 tn Or “craftiness.”
  7. 2 Corinthians 4:4 tn Or “of unbelievers.”
  8. 2 Corinthians 4:4 tn Grk “the gospel of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
  9. 2 Corinthians 4:4 tn Or “so that the light of the gospel of the glory of Christ would not be evident to them” (L&N 28.37).
  10. 2 Corinthians 4:5 tn Or “preach.”
  11. 2 Corinthians 4:5 tn Traditionally, “servants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). One good translation is “bondservant” (sometimes found in the ASV for δοῦλος) in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force. Also, many slaves in the Roman world became slaves through Rome’s subjugation of conquered nations, kidnapping, or by being born into slave households.
  12. 2 Corinthians 4:6 sn An allusion to Gen 1:3; see also Isa 9:2.
  13. 2 Corinthians 4:6 tn Grk “the light of the knowledge of the glory”; δόξης (doxēs) has been translated as an attributive genitive.
  14. 2 Corinthians 4:6 tc ‡ Most witnesses, including several early and significant ones (P46 א C H Ψ 0209 1739c M sy), read ᾿Ιησοῦ Χριστοῦ (Iēsou Christou, “Jesus Christ”), while other significant witnesses, especially of the Western text (D F G 0243 630 1739* 1881 lat Ambst), have Χριστοῦ ᾿Ιησοῦ. The reading with just Χριστοῦ is found in A B 33 sa Tert Or Ath Chr. Even though the witnesses for the shorter reading are not numerous, they are weighty. And in light of the natural scribal proclivity to fill out the text, particularly with reference to divine names, as well as the discrepancy among the witnesses as to the order of the names, the simple reading Χριστοῦ seems to be the best candidate for authenticity. NA28 reads ᾿Ιησοῦ Χριστοῦ with ᾿Ιησοῦ in brackets, indicating doubts as to its authenticity.
  15. 2 Corinthians 4:7 tn Grk “the surpassingness of the power”; δυνάμεως (dunameōs) has been translated as an attributed genitive (“extraordinary power”).
  16. 2 Corinthians 4:8 tn Grk “we are hard pressed [by crowds] on every side.”
  17. 2 Corinthians 4:8 tn Or “at a loss.”
  18. 2 Corinthians 4:9 tn Or “forsaken.”
  19. 2 Corinthians 4:9 tn Or “badly hurt.” It is possible to interpret καταβαλλόμενοι (kataballomenoi) here as “badly hurt”: “[we are] badly hurt, but not destroyed” (L&N 20.21).
  20. 2 Corinthians 4:10 tn The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.”
  21. 2 Corinthians 4:10 tn Or “may also be revealed.”
  22. 2 Corinthians 4:11 tn Or “may also be revealed.”
  23. 2 Corinthians 4:11 tn Grk “mortal flesh.”
  24. 2 Corinthians 4:12 tn Or “So then.”
  25. 2 Corinthians 4:12 tn Grk “death is at work in us, but life in you”; the phrase “is at work in” is repeated in the translation for clarity.
  26. 2 Corinthians 4:13 tn Grk “spirit of faith according to.”
  27. 2 Corinthians 4:13 sn A quotation from Ps 116:10.
  28. 2 Corinthians 4:14 tn Grk “speak, because.” A new sentence was started here in the translation, with the words “We do so” supplied to preserve the connection with the preceding statement.
  29. 2 Corinthians 4:14 tc ‡ Several significant witnesses (א C D F G Ψ 1881), as well as the Byzantine text, add κύριον (kurion) here, changing the reading to “the Lord Jesus.” Although the external evidence in favor of the shorter reading is slim, the witnesses are significant, early, and diverse (P46 B [0243 33] 629 [630] 1175* [1739] r sa). Very likely scribes with pietistic motives added the word κύριον, as they were prone to do, thus compounding this title for the Lord.
  30. 2 Corinthians 4:15 tn Or “that is abounding to.”
  31. 2 Corinthians 4:15 tn Or “to abound.”
  32. 2 Corinthians 4:16 tn Or “do not lose heart.”
  33. 2 Corinthians 4:16 tn Grk “our outer man.”
  34. 2 Corinthians 4:16 tn Grk “our inner [man].”
  35. 2 Corinthians 4:17 tn Grk “momentary lightness of affliction.”

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Drawing from Exodus 32–34, Paul uses Moses as a model of one who has been transformed by God’s glory, but in a limited way. Moses encountered God (the Lord) through the Spirit on that mountain, but the Spirit now—as a fulfillment of the new covenant—dwells in the hearts of believers and continually transforms them. This transformation is based on a new way of understanding God’s revelation: Jesus Himself, the One who reveals God’s glory, is the very image of God. Through this Spirit-enabled encounter, believers experience a new way of living and therefore come to resemble the Anointed One as they reflect His glory.

Since we are joined together in this ministry as a result of the mercy shown to all of us by God, we do not become discouraged. Instead, we have renounced all the things that hide in shame; we refuse to live deceptively or use trickery; we do not pollute God’s Word with any other agenda. Instead, we aim to tell the truth plainly, appealing to the conscience of every person under God’s watchful eye. Now if our gospel remains veiled, it is only veiled from those who are lost and dying, because the evil god of this age has blinded the minds of unbelievers. As a result the light of the good news, the radiant glory of the Anointed—who is the very image of God—cannot shine down on them. We do not preach about ourselves. The subject of all our sermons is Jesus, the Anointed One. He is Lord and Master of all. For Jesus’ sake we are here to serve you. The God who spoke light into existence, saying, “Let light shine from the darkness,”[a] is the very One who sets our hearts ablaze to shed light on the knowledge of God’s glory revealed in the face of Jesus, the Anointed One.

But this beautiful treasure is contained in us—cracked pots made of earth and clay—so that the transcendent character of this power will be clearly seen as coming from God and not from us. We are cracked and chipped from our afflictions on all sides, but we are not crushed by them. We are bewildered at times, but we do not give in to despair. We are persecuted, but we have not been abandoned. We have been knocked down, but we are not destroyed. 10 We always carry around in our bodies the reality of the brutal death and suffering of Jesus. As a result, His resurrection life rises and reveals its wondrous power in our bodies as well. 11 For while we live, we are constantly handed over to death on account of Jesus so that His life may be revealed even in our mortal bodies of flesh. 12 So death is constantly at work in us, but life is working in you.

Jesus’ death is the means to new life for others. Similarly when believers suffer for others as Jesus did, their suffering is an avenue for God’s life to transform situations.

13 We share the same spirit of faith as the one who wrote the psalm, “I believed; therefore I spoke.”[b] We also believe, and that belief leads us to acknowledge 14 that the same God who resurrected the Lord Jesus will raise us with Jesus and will usher us all together into His presence. 15 All of this is happening for your good. As grace is spread to the multitudes, there is a growing sound of thanks being uttered by those relishing in the glory of God.

16 So we have no reason to despair. Despite the fact that our outer humanity is falling apart and decaying, our inner humanity is breathing in new life every day. 17 You see, the short-lived pains of this life are creating for us an eternal glory that does not compare to anything we know here. 18 So we do not set our sights on the things we can see with our eyes. All of that is fleeting; it will eventually fade away. Instead, we focus on the things we cannot see, which live on and on.

Treasure in Fragile Clay Jars

Therefore, since God in his mercy has given us this new way,[a] we never give up. We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.

If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.[b] This makes it clear that our great power is from God, not from ourselves.

We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you.

13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”[c] 14 We know that God, who raised the Lord Jesus,[d] will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

16 That is why we never give up. Though our bodies are dying, our spirits are[e] being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

Footnotes

  1. 4:1 Or ministry.
  2. 4:7 Greek We now have this treasure in clay jars.
  3. 4:13 Ps 116:10.
  4. 4:14 Some manuscripts read who raised Jesus.
  5. 4:16 Greek our inner being is.

The Light of the Gospel

Therefore, having (A)this ministry (B)by the mercy of God,[a] we do not lose heart. But we have renounced (C)disgraceful, underhanded ways. We refuse to practice[b] cunning or (D)to tamper with God's word, but (E)by the open statement of the truth (F)we would commend ourselves to everyone's conscience in the sight of God. And even (G)if our gospel is veiled, (H)it is veiled to (I)those who are perishing. In their case (J)the god of this world (K)has blinded the minds of the unbelievers, to keep them from seeing (L)the light of (M)the gospel of the glory of Christ, (N)who is the image of God. For what (O)we proclaim is not ourselves, but Jesus Christ as Lord, with (P)ourselves as your servants[c] for Jesus' sake. For God, who said, (Q)“Let light shine out of darkness,” (R)has shone in our hearts to give (S)the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in (T)jars of clay, (U)to show that the surpassing power belongs to God and not to us. We are (V)afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but (W)not forsaken; (X)struck down, but not destroyed; 10 (Y)always carrying in the body the death of Jesus, (Z)so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So (AA)death is at work in us, but life in you.

13 Since we have (AB)the same spirit of faith according to what has been written, (AC)“I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that (AD)he who raised the Lord Jesus (AE)will raise us also with Jesus and (AF)bring us with you into his presence. 15 For (AG)it is all for your sake, so that as (AH)grace extends to more and more people it may increase thanksgiving, (AI)to the glory of God.

16 So we do not lose heart. (AJ)Though our outer self[d] is wasting away, (AK)our inner self (AL)is being renewed day by day. 17 For (AM)this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 (AN)as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Footnotes

  1. 2 Corinthians 4:1 Greek having this ministry as we have received mercy
  2. 2 Corinthians 4:2 Greek to walk in
  3. 2 Corinthians 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
  4. 2 Corinthians 4:16 Greek man