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Paul's Visions and Revelations

12 I have to boast, even though it doesn't do any good. But I will now talk about visions and revelations given me by the Lord. I know a certain Christian man who fourteen years ago was snatched up to the highest heaven (I do not know whether this actually happened or whether he had a vision—only God knows). 3-4 I repeat, I know that this man was snatched to Paradise (again, I do not know whether this actually happened or whether it was a vision—only God knows), and there he heard things which cannot be put into words, things that human lips may not speak. So I will boast about this man—but I will not boast about myself, except the things that show how weak I am. If I wanted to boast, I would not be a fool, because I would be telling the truth. But I will not boast, because I do not want any of you to have a higher opinion of me than you have as a result of what you have seen me do and heard me say.

But to keep me from being puffed up with pride because of the many wonderful things I saw, I was given a painful physical ailment, which acts as Satan's messenger to beat me and keep me from being proud. Three times I prayed to the Lord about this and asked him to take it away. But his answer was: “My grace is all you need, for my power is greatest when you are weak.” I am most happy, then, to be proud of my weaknesses, in order to feel the protection of Christ's power over me. 10 I am content with weaknesses, insults, hardships, persecutions, and difficulties for Christ's sake. For when I am weak, then I am strong.

Paul's Concern for the Corinthians

11 I am acting like a fool—but you have made me do it. You are the ones who ought to show your approval of me. For even if I am nothing, I am in no way inferior to those very special “apostles” of yours. 12 The many miracles and wonders that prove that I am an apostle were performed among you with much patience. 13 How were you treated any worse than the other churches, except that I did not bother you for financial help? Please forgive me for being so unfair!

14 This is now the third time that I am ready to come to visit you—and I will not make any demands on you. It is you I want, not your money. After all, children should not have to provide for their parents, but parents should provide for their children. 15 I will be glad to spend all I have, and myself as well, in order to help you. Will you love me less because I love you so much?

16 You will agree, then, that I was not a burden to you. But someone will say that I was tricky, and trapped you with lies. 17 How? Did I take advantage of you through any of the messengers I sent? 18 I begged Titus to go, and I sent the other believer with him. Would you say that Titus took advantage of you? Do not he and I act from the very same motives and behave in the same way?

19 Perhaps you think that all along we have been trying to defend ourselves before you. No! We speak as Christ would have us speak in the presence of God, and everything we do, dear friends, is done to help you. 20 I am afraid that when I get there I will find you different from what I would like you to be and you will find me different from what you would like me to be. I am afraid that I will find quarreling and jealousy, hot tempers and selfishness, insults and gossip, pride and disorder. 21 I am afraid that the next time I come my God will humiliate me in your presence, and I shall weep over many who sinned in the past and have not repented of the immoral things they have done—their lust and their sexual sins.

Paul’s Visions and Revelations

12 It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows.(A) And I know that such a person—whether in the body or out of the body I do not know; God knows— was caught up into paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me,(B) even considering the exceptional character of the revelations. Therefore, to keep[a] me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.[b] Three times I appealed to the Lord about this, that it would leave me,(C) but he said to me, “My grace is sufficient for you, for power[c] is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.(D) 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong.(E)

Paul’s Concern for the Corinthian Church

11 I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing.(F) 12 The signs of an apostle were performed among you with utmost patience, signs and wonders and mighty works.(G) 13 How have you been worse off than the other churches, except that I myself did not burden you? Forgive me this wrong!(H)

14 Here I am, ready to come to you this third time, and I will not be a burden because I do not want what is yours but you, for children ought not to save up for their parents but parents for their children.(I) 15 I will most gladly spend and be spent for you. If I love you more, am I to be loved less?(J) 16 Be that as it may, I did not burden you. But, crafty person that I am, did I take you in by deceit? 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not walk in the same footsteps?(K)

19 Have you been thinking all along that we have been defending ourselves before you? We are speaking in Christ before God. Everything we do, beloved, is for the sake of building you up.(L) 20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(M) 21 I fear that when I come again my God may humble me before you and that I may have to mourn over many who previously sinned and have not repented of the impurity, sexual immorality, and debauchery that they have practiced.(N)

Footnotes

  1. 12.7 Other ancient authorities read To keep
  2. 12.7 Other ancient authorities lack to keep me from being too elated
  3. 12.9 Other ancient authorities read my power

12 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.

I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.

And I know such a man (whether in the body, or out of the body, I know not: God knoweth),

That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.

For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.

And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.

For which thing thrice I besought the Lord, that it might depart from me.

And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.

11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.

13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.

14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.

16 But be it so: I did not burthen you: but being crafty, I caught you by guile.

17 Did I overreach you by any of them whom I sent to you?

18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?

19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.

20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

Strength from Weakness

12 1-5 You’ve forced me to talk this way, and I do it against my better judgment. But now that we’re at it, I may as well bring up the matter of visions and revelations that God gave me. For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.

If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.

7-10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,

My grace is enough; it’s all you need.
My strength comes into its own in your weakness.

Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

* * *

11-13 Well, now I’ve done it! I’ve made a complete fool of myself by going on like this. But it’s not all my fault; you put me up to it. You should have been doing this for me, sticking up for me and commending me instead of making me do it for myself. You know from personal experience that even if I’m a nobody, a nothing, I wasn’t second-rate compared to those big-shot apostles you’re so taken with. All the signs that mark a true apostle were in evidence while I was with you through both good times and bad: signs of portent, signs of wonder, signs of power. Did you get less of me or of God than any of the other churches? The only thing you got less of was less responsibility for my upkeep. Well, I’m sorry. Forgive me for depriving you.

14-15 Everything is in readiness now for this, my third visit to you. But don’t worry about it; you won’t have to put yourselves out. I’ll be no more of a bother to you this time than on the other visits. I have no interest in what you have—only in you. Children shouldn’t have to look out for their parents; parents look out for the children. I’d be most happy to empty my pockets, even mortgage my life, for your good. So how does it happen that the more I love you, the less I’m loved?

16-18 And why is it that I keep coming across these whiffs of gossip about how my self-support was a front behind which I worked an elaborate scam? Where’s the evidence? Did I cheat or trick you through anyone I sent? I asked Titus to visit, and sent some brothers along. Did they swindle you out of anything? And haven’t we always been just as aboveboard, just as honest?

19 I hope you don’t think that all along we’ve been making our defense before you, the jury. You’re not the jury; God is the jury—God revealed in Christ—and we make our case before him. And we’ve gone to all the trouble of supporting ourselves so that we won’t be in the way or get in the way of your growing up.

20-21 I do admit that I have fears that when I come you’ll disappoint me and I’ll disappoint you, and in frustration with each other everything will fall to pieces—quarrels, jealousy, flaring tempers, taking sides, angry words, vicious rumors, swelled heads, and general bedlam. I don’t look forward to a second humiliation by God among you, compounded by hot tears over that crowd that keeps sinning over and over in the same old ways, who refuse to turn away from the pigsty of evil, sexual disorder, and indecency in which they wallow.