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Now gar concerning peri the ho service diakonia · ho to eis the ho saints hagios, there is eimi no necessity perissos for me egō to write graphō to you hymeis, for gar I know oida · ho your hymeis readiness prothumia to help, about which hos I keep boasting kauchaomai to the Macedonians Makedōn, saying that hoti Achaia Achaia has been ready paraskeuazō since apo last year perysi, and kai · ho your hymeis zeal zēlos has stirred up erethizō · ho most of them polys. But de I am sending pempō these ho brothers adelphos so that hina what ho we hēmeis say in praise kauchēma of hyper you hymeis may not · ho be an empty boast kenoō in en · ho this houtos instance meros, that hina you may be eimi ready paraskeuazō just as kathōs I said legō you would be. Lest perhaps pōs if ean some Macedonians Makedōn should come erchomai with syn me egō and kai not find heuriskō you hymeis ready aparaskeuastos, we hēmeis to hina say legō nothing of you hymeis would be humiliated kataischunō by en · ho this houtos confidence hypostasis. Therefore oun I considered hēgeomai it necessary anankaios to urge parakaleō the ho brothers adelphos to hina go proerchomai to eis you hymeis in advance and kai to arrange beforehand prokatartizō the ho generous contribution eulogia you hymeis had previously promised, so that eimi it houtos would be eimi ready hetoimos as hōs a generous gift eulogia and kai not as hōs something you had to do pleonexia.

Remember this houtos: · de the ho one who sows speirō sparingly pheidomenōs will therizō also kai reap therizō sparingly pheidomenōs, and kai the ho one who sows speirō generously epi eulogia will therizō also kai reap therizō generously epi eulogia. Each one hekastos must give as kathōs he has decided proaireō in his ho heart kardia, not reluctantly ek lypē nor ē under ek constraint anankē, for gar it is the cheerful hilaros giver dotēs whom God theos loves agapaō. · ho And de God theos is able dynateō · ho to make all pas grace charis overflow perisseuō to eis you hymeis, so that hina, in en all pas things and at all times pantote, having echō all pas you need autarkeia, you may overflow perisseuō in eis every pas kind of good agathos work ergon. As kathōs it is written graphō, “He has distributed generously, he has given didōmi to the ho poor penēs; · ho his autos righteousness dikaiosynē endures menō for eis all ho time aiōn.” 10 The ho · de one who supplies epichorēgeō seed sporos to the ho sower speirō and kai bread artos for eis food brōsis will supply chorēgeō and kai multiply plēthunō · ho your hymeis seed sporos and kai enlarge auxanō the ho harvest genēma of ho your hymeis righteousness dikaiosynē. 11 In en every pas way you will be made rich ploutizō for eis all pas your generosity haplotēs, which hostis is producing katergazomai through dia us hēmeis thanksgiving eucharistia to ho God theos, 12 because hoti the ho service diakonia of ho this houtos ministry leitourgia is eimi not ou only monon providing prosanaplēroō for the ho needs hysterēma of the ho saints hagios, but alla is also kai overflowing perisseuō through dia many polys thanksgivings eucharistia to ho God theos. 13 By dia their ho approval dokimē of ho this houtos service diakonia, they glorify doxazō · ho God theos for epi your ho obedience hypotagē stemming from ho your hymeis confession homologia in eis the ho gospel euangelion of ho Christ Christos, and kai for the generosity haplotēs of ho your partnership koinōnia with eis them autos and kai with eis everyone pas. 14 And kai in their autos prayers deēsis on hyper your hymeis behalf they yearn epipotheō for you hymeis because dia of the ho surpassing hyperballō grace charis of ho God theos bestowed on epi you hymeis. 15 Thanks charis be to ho God theos for epi · ho his autos inexpressible anekdiēgētos gift dōrea!

Preparing the Gift

For it is not necessary[a] for me to write you about this service[b] to the saints, because I know your eagerness to help.[c] I keep boasting to the Macedonians about this eagerness of yours,[d] that Achaia has been ready to give[e] since last year, and your zeal to participate[f] has stirred up most of them.[g] But I am sending[h] these brothers so that our boasting about you may not be empty in this case, so that you may be ready[i] just as I kept telling them. For if any of the Macedonians should come with me and find that you are not ready to give, we would be humiliated[j] (not to mention you) by this confidence we had in you.[k] Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution[l] you had promised, so this may be ready as a generous gift[m] and not as something you feel forced to do.[n] My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously[o] will also reap generously. Each one of you should give[p] just as he has decided in his heart,[q] not reluctantly[r] or under compulsion,[s] because God loves a cheerful giver. And God is able to make all grace overflow[t] to you so that because you have enough[u] of everything in every way at all times, you will overflow[v] in every good work. Just as it is written, “He[w] has scattered widely, he has given to the poor; his righteousness remains forever.”[x] 10 Now God[y] who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow. 11 You will be enriched in every way so that you may be generous on every occasion,[z] which is producing through us thanksgiving to God, 12 because the service of this ministry is not only providing for[aa] the needs of the saints but is also overflowing with many thanks to God. 13 Through the evidence[ab] of this service[ac] they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing[ad] with them and with everyone. 14 And in their prayers on your behalf, they long for you because of the extraordinary grace God has shown to you.[ae] 15 Thanks be to God for his indescribable gift![af]

Footnotes

  1. 2 Corinthians 9:1 tn Or “it is superfluous.”
  2. 2 Corinthians 9:1 tn Or “this ministry,” “this contribution.”
  3. 2 Corinthians 9:2 tn The words “to help” are not in the Greek text but are implied.
  4. 2 Corinthians 9:2 tn Grk “concerning which I keep boasting to the Macedonians about you.” A new sentence was started here and the translation was simplified by removing the relative clause and repeating the antecedent “this eagerness of yours.”
  5. 2 Corinthians 9:2 tn The words “to give” are not in the Greek text, but are implied.
  6. 2 Corinthians 9:2 tn The words “to participate” are not in the Greek text but are implied.
  7. 2 Corinthians 9:2 sn Most of them is a reference to the Macedonians (cf. v. 4).
  8. 2 Corinthians 9:3 tn This verb has been translated as an epistolary aorist.
  9. 2 Corinthians 9:3 tn That is, ready with the collection for the saints.
  10. 2 Corinthians 9:4 tn Or “be disgraced”; Grk “be put to shame.”
  11. 2 Corinthians 9:4 tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader.
  12. 2 Corinthians 9:5 tn Grk “the blessing.”
  13. 2 Corinthians 9:5 tn Grk “a blessing.”
  14. 2 Corinthians 9:5 tn Grk “as a covetousness”; that is, a gift given grudgingly or under compulsion.
  15. 2 Corinthians 9:6 tn Or “bountifully”; so also in the next occurrence in the verse.
  16. 2 Corinthians 9:7 tn Or “must do.” The words “of you” and “should give” are not in the Greek text, which literally reads, “Each one just as he has decided in his heart.” The missing words are an ellipsis; these or similar phrases must be supplied for the English reader.
  17. 2 Corinthians 9:7 tn Or “in his mind.”
  18. 2 Corinthians 9:7 tn Or “not from regret”; Grk “not out of grief.”
  19. 2 Corinthians 9:7 tn Or “not out of a sense of duty”; Grk “from necessity.”
  20. 2 Corinthians 9:8 tn Or “abound.”
  21. 2 Corinthians 9:8 tn Or “so that by having enough.” The Greek participle can be translated as a participle of cause (“because you have enough”) or means (“by having enough”).
  22. 2 Corinthians 9:8 tn Or “abound.”
  23. 2 Corinthians 9:9 sn He in the quotation refers to the righteous person.
  24. 2 Corinthians 9:9 sn A quotation from Ps 112:9.
  25. 2 Corinthians 9:10 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
  26. 2 Corinthians 9:11 tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29).
  27. 2 Corinthians 9:12 tn Or “not only supplying.”
  28. 2 Corinthians 9:13 tn Or “proof,” or perhaps “testing” (NRSV).
  29. 2 Corinthians 9:13 tn Or “ministry.”
  30. 2 Corinthians 9:13 tn Or “your partnership”; Grk “your fellowship.”
  31. 2 Corinthians 9:14 tn Grk “the extraordinary grace of God to you”; the point is that God has given or shown grace to the Corinthians.
  32. 2 Corinthians 9:15 tn “Let us thank God for his gift which cannot be described with words” (L&N 33.202).