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2 Corinthians 5
New English Translation

Living by Faith, Not by Sight

5 For we know that if our earthly house, the tent we live in,[a] is dismantled,[b] we have a building from God, a house not built by human hands, that is eternal in the heavens. 2 For in this earthly house[c] we groan, because we desire to put on[d] our heavenly dwelling, 3 if indeed, after we have put on[e] our heavenly house,[f] we will not be found naked. 4 For we groan while we are in this tent,[g] since we are weighed down,[h] because we do not want to be unclothed, but clothed, so that what is mortal may be swallowed up by life. 5 Now the one who prepared us for this very purpose[i] is God, who gave us the Spirit as a down payment.[j] 6 Therefore we are always full of courage, and we know that as long as we are alive here on earth[k] we are absent from the Lord— 7 for we live[l] by faith, not by sight. 8 Thus we are full of courage and would prefer to be away[m] from the body and at home with the Lord. 9 So then whether we are alive[n] or away, we make it our ambition to please him.[o] 10 For we must all appear before the judgment seat of Christ,[p] so that each one may be paid back according to what he has done while in the body, whether good or evil.[q]

The Message of Reconciliation

11 Therefore, because we know the fear of the Lord,[r] we try to persuade[s] people,[t] but we are well known[u] to God, and I hope we are well known to your consciences too. 12 We are not trying to commend[v] ourselves to you again, but are giving you an opportunity to be proud of us,[w] so that you may be able to answer those who take pride[x] in outward appearance[y] and not in what is in the heart. 13 For if we are out of our minds, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ[z] controls us, since we have concluded this, that Christ[aa] died for all; therefore all have died. 15 And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised.[ab] 16 So then from now on we acknowledge[ac] no one from an outward human point of view.[ad] Even though we have known Christ from such a human point of view,[ae] now we do not know him in that way any longer. 17 So then, if anyone is in Christ, he is a new creation; what is old has passed away[af]—look, what is new[ag] has come![ah] 18 And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation. 19 In other words, in Christ God was reconciling the world to himself, not counting people’s trespasses against them, and he has given us[ai] the message of reconciliation. 20 Therefore we are ambassadors for Christ, as though God were making his plea[aj] through us. We plead with you[ak] on Christ’s behalf, “Be reconciled to God!” 21 God[al] made the one who did not know sin[am] to be sin for us, so that in him[an] we would become the righteousness of God.

Footnotes

  1. 2 Corinthians 5:1 sn The expression the tent we live in refers to “our earthly house, our body.” Paul uses the metaphor of the physical body as a house or tent, the residence of the immaterial part of a person.
  2. 2 Corinthians 5:1 tn Or “destroyed.”
  3. 2 Corinthians 5:2 tn Or “dwelling place.”
  4. 2 Corinthians 5:2 tn Or “to be clothed with.”
  5. 2 Corinthians 5:3 tc ‡ Some mss read “taken off” (ἐκδυσάμενοι, ekdusamenoi) instead of “put on” (ἐνδυσάμενοι, endusamenoi). This alternative reading would change the emphasis of the verse from putting on “our heavenly house” to taking off “our earthly house” (see the following note regarding the specification of the referent). The difference between the two readings is one letter (ν or κ), either of which may be mistaken for the other especially when written in majuscule script. ἐνδυσάμενοι enjoys strong support from the Alexandrian text (P46 א B C 33 1739 1881), Byzantine witnesses, versions (lat sy co), and Clement of Alexandria. The Western text is the only text-form to differ: D*,c reads ἐκδυσάμενοι, as does ar fc Mcion Tert Spec; F and G read εκλ for εκδ which indirectly aligns them with D (and was surely due to confusion of letters in majuscule script). Thus “put on” has the oldest and best external attestation by far. Internal evidence also favors this reading. At first glance, it may seem that “after we have put on our heavenly house we will not be found naked” is an obvious statement; the scribe of D may have thought so and changed the participle. But v. 3 seems parenthetical (so A. Plummer, Second Corinthians [ICC], 147), and the idea that “we do not want to be unclothed but clothed” is repeated in v. 4 with an explanatory “for.” This concept also shows up in v. 2 with the phrase “we desire to put on.” So the context can be construed to argue for “put on” as the reading of the initial text. B. M. Metzger argues against the reading of NA28, stating that ἐκδυσάμενοι is “an early alteration to avoid apparent tautology” (TCGNT 511; so also Plummer, 148). In addition, the reading ἐνδυσάμενοι fits the Pauline pattern of equivalence between apodosis and protasis that is found often enough in his conditional clauses. Thus, “put on” has the mark of authenticity and should be considered autographic.
  6. 2 Corinthians 5:3 tn Grk “it”; the referent (the “heavenly dwelling” of the previous verse) has been specified in the translation for clarity.
  7. 2 Corinthians 5:4 sn See the note in 5:1 on the phrase the tent we live in.
  8. 2 Corinthians 5:4 tn Or “we are burdened.”
  9. 2 Corinthians 5:5 tn Grk “for this very thing.”
  10. 2 Corinthians 5:5 tn Or “first installment,” “pledge,” “deposit” (see the note on the phrase “down payment” in 1:22).
  11. 2 Corinthians 5:6 tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91).
  12. 2 Corinthians 5:7 tn Grk “we walk.”
  13. 2 Corinthians 5:8 tn Or “be absent.”
  14. 2 Corinthians 5:9 tn Grk “whether we are at home” [in the body]; an idiom for being alive (L&N 23.91).
  15. 2 Corinthians 5:9 tn Grk “to be pleasing to him.”
  16. 2 Corinthians 5:10 sn The judgment seat (βῆμα, bēma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a common item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city. Use of the term in reference to Christ’s judgment would be familiar to Paul’s 1st century readers.
  17. 2 Corinthians 5:10 tn Or “whether good or bad.”
  18. 2 Corinthians 5:11 tn Or “because we know what it means to fear the Lord.”
  19. 2 Corinthians 5:11 tn The present tense of πείθομεν (peithomen) has been translated as a conative present.
  20. 2 Corinthians 5:11 tn Grk “men,” but ἄνθρωπος (anthrōpos) is generic here since clearly both men and women are in view (Paul did not attempt to win only men to the gospel he preached).
  21. 2 Corinthians 5:11 tn Or “clearly evident.” BDAG 1048 s.v. φανερόω 2.b.β has “θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l.”
  22. 2 Corinthians 5:12 tn The present tense of συνιστάνομεν (sunistanomen) has been translated as a conative present.
  23. 2 Corinthians 5:12 tn Or “to boast about us.”
  24. 2 Corinthians 5:12 tn Or “who boast.”
  25. 2 Corinthians 5:12 tn Or “in what is seen.”
  26. 2 Corinthians 5:14 tn The phrase ἡ ἀγάπη τοῦ Χριστοῦ (hē agapē tou Christou, “the love of Christ”) could be translated as either objective genitive (“our love for Christ”) or subjective genitive (“Christ’s love for us”). Either is grammatically possible, but with the reference to Christ’s death for all in the following clauses, a subjective genitive (“Christ’s love for us”) is more likely.
  27. 2 Corinthians 5:14 tn Grk “one”; the referent (Christ) has been specified in the translation for clarity.
  28. 2 Corinthians 5:15 tn Or “but for him who died and was raised for them.”
  29. 2 Corinthians 5:16 tn Grk “we know.”
  30. 2 Corinthians 5:16 tn Grk “no one according to the flesh.”
  31. 2 Corinthians 5:16 tn Grk “we have known Christ according to the flesh.”
  32. 2 Corinthians 5:17 tn Grk “old things have passed away.”
  33. 2 Corinthians 5:17 tc Most mss have the words τὰ πάντα (ta panta, “all things”; cf. KJV “behold, all things are become new”), some after καίνα (kaina, “new”; D2 K L P Ψ 104 326 945 2464 pm) and others before it (6 33 81 614 630 1241 1505 1881 pm). The reading without τὰ πάντα, however, has excellent support from both the Western and Alexandrian text-forms (P46 א B C D* F G 048 0243 365 629 1175 1739 co), and the different word order of the phrase which includes it (“all things new” or “new all things”) in the ms tradition indicates its secondary character. This secondary addition may have taken place because of assimilation to τὰ δὲ πάντα (ta de panta, “and all [these] things”) that begins the following verse.
  34. 2 Corinthians 5:17 tn Grk “new things have come [about].”
  35. 2 Corinthians 5:19 tn Or “he has entrusted to us.”
  36. 2 Corinthians 5:20 tn Or “as though God were begging.”
  37. 2 Corinthians 5:20 tn Or “we beg you.”
  38. 2 Corinthians 5:21 tn Grk “He”; the referent (God) has been specified in the translation for clarity.
  39. 2 Corinthians 5:21 sn The one who did not know sin is a reference to Jesus Christ.
  40. 2 Corinthians 5:21 sn That is, “in Christ.”
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2 Corinthians 5
King James Version

5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

3 If so be that being clothed we shall not be found naked.

4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

7 (For we walk by faith, not by sight:)

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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2 Corinthians 5
The Voice

In chapter 3, Paul explains how the Spirit transforms believers so they are conformed to the image of Jesus. He now clarifies that this change means believers embody Jesus’ death through suffering and participate in His present, risen life. This life is ultimately experienced through the resurrection of the body in the future, but it also consists of an inward renewal in the midst of the challenges and troubles of daily existence. Our hope is, therefore, not a release from our bodies but a resurrection of our bodies so that the life inside us now will show outside as well. While we still suffer, this hope of bodily resurrection is a matter of faith.

5 We know that if our earthly house—a mere tent that can easily be taken down—is destroyed, we will then live in an eternal home in the heavens, a building crafted by divine—not human—hands. 2 Currently, in this tent of a house, we continue to groan and ache with a deep desire to be sheltered in our permanent home 3 because then we will be truly clothed and comfortable, protected by a covering for our current nakedness. 4 The fact is that in this tent we anxiously moan, fearing the naked truth of our reality. What we crave above all is to be clothed so that what is temporary and mortal can be wrapped completely in life. 5 The One who has worked and tailored us for this is God Himself, who has gifted His Spirit to us as a pledge toward our permanent home.

6 In light of this, we live with a daring passion and know that our time spent in this body is also time we are not present with the Lord. 7 The path we walk is charted by faith, not by what we see with our eyes. 8 There is no doubt that we live with a daring passion, but in the end we prefer to be gone from this body so that we can be at home with the Lord. 9 Ultimately it does not matter whether we are here or gone; our purpose stays fixed, and that is to please Him. 10 In time we will all stand in judgment before the throne of the Anointed, the Liberating King, to receive what is just for our conduct (whether it be good or bad) while we lived in this temporary body.

11 So because we stand in awe of the one true Lord, we make it our aim to convince all people of the truth of the gospel; God sees who we really are, and I hope in some way that you’ll look deeply into your consciences to see us as well. 12 But we hope you understand that we are not trying to prove ourselves to you or pull together a résumé that will impress you. We are simply hoping that you will find a sense of joy in connecting with us. And when you are approached by others (who may value appearances more than the heart) asking questions about us, you will be able to offer an answer for them. 13 If we seem out of control or act like fanatics, it is for God. But if we act in a coherent and reasonable way, it is for you. 14 You see, the controlling force in our lives is the love of the Anointed One. And our confession is this: One died for all; therefore, all have died. 15 He died for us so that we will all live, not for ourselves, but for Him who died and rose from the dead. 16 Because of all that God has done, we now have a new perspective. We used to show regard for people based on worldly standards and interests. No longer. We used to think of the Anointed the same way. No longer. 17 Therefore, if anyone is united with the Anointed One, that person is a new creation. The old life is gone—and see—a new life has begun! 18 All of this is a gift from our Creator God, who has pursued us and brought us into a restored and healthy relationship with Him through the Anointed. And He has given us the same mission, the ministry of reconciliation, to bring others back to Him. 19 It is central to our good news that God was in the Anointed making things right between Himself and the world. This means He does not hold their sins against them. But it also means He charges us to proclaim the message that heals and restores our broken relationships with God and each other.

20 So we are now representatives of the Anointed One, the Liberating King; God has given us a charge to carry through our lives—urging all people on behalf of the Anointed to become reconciled to the Creator God. 21 He orchestrated this: the Anointed One, who had never experienced sin, became sin for us so that in Him we might embody the very righteousness of God.

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2 Corinthians 5
English Standard Version

Our Heavenly Dwelling

5 For we know that if (A)the tent that is (B)our earthly home is destroyed, we have a building from God, (C)a house not made with hands, eternal in the heavens. 2 For in this tent (D)we groan, longing to (E)put on our heavenly dwelling, 3 if indeed by putting it on[a] we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal (F)may be swallowed up by life. 5 He who has prepared us for this very thing is God, (G)who has given us the Spirit as a guarantee.

6 So we are always of good courage. We know that (H)while we are at home in the body we are away from the Lord, 7 for (I)we walk by faith, not (J)by sight. 8 Yes, we are of good courage, and we (K)would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to (L)please him. 10 For (M)we must all appear before the judgment seat of Christ, (N)so that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing (O)the fear of the Lord, we persuade others. But (P)what we are is known to God, and I hope it is known also to your conscience. 12 (Q)We are not commending ourselves to you again but (R)giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we (S)are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ (T)controls us, because we have concluded this: that (U)one has died for all, therefore all have died; 15 and he died for all, (V)that those who live might no longer live for themselves but (W)for him who for their sake died and was raised.

16 From now on, therefore, (X)we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is (Y)in Christ, he is (Z)a new creation.[b] (AA)The old has passed away; behold, the new has come. 18 All this is from God, (AB)who through Christ reconciled us to himself and gave us (AC)the ministry of reconciliation; 19 that is, in Christ God was reconciling[c] the world to himself, (AD)not counting their trespasses against them, and entrusting to us (AE)the message of reconciliation. 20 Therefore, (AF)we are ambassadors for Christ, (AG)God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 (AH)For our sake he made him to be sin (AI)who knew no sin, so that in him we might become (AJ)the righteousness of God.

Footnotes

  1. 2 Corinthians 5:3 Some manuscripts putting it off
  2. 2 Corinthians 5:17 Or creature
  3. 2 Corinthians 5:19 Or God was in Christ, reconciling
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