21 (A)For our sake he made him to be sin (B)who knew no sin, so that in him we might become (C)the righteousness of God.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit.

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

For (A)it is impossible for the blood of bulls and goats to take away sins.

Consequently, (B)when Christ[a] came into the world, he said,

(C)“Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in (D)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, (E)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (F)we have been sanctified through the offering of (G)the body of Jesus Christ (H)once for all.

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Footnotes

  1. Hebrews 10:5 Greek he

It is impossible for the blood of bulls and goats(A) to take away sins.(B)

Therefore, when Christ came into the world,(C) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(D)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(E)
    I have come to do your will, my God.’”[a](F)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(G)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(H) He sets aside the first to establish the second. 10 And by that will, we have been made holy(I) through the sacrifice of the body(J) of Jesus Christ once for all.(K)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

(A)who gave himself for our sins to deliver us from the present (B)evil age, according to the will of (C)our God and Father,

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who gave himself for our sins(A) to rescue us from the present evil age,(B) according to the will of our God and Father,(C)

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15 I will put enmity between you and the woman,
    and between your offspring[a] and (A)her offspring;
(B)he shall bruise your head,
    and you shall bruise his heel.”

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Footnotes

  1. Genesis 3:15 Hebrew seed; so throughout Genesis

15 And I will put enmity
    between you and the woman,
    and between your offspring[a](A) and hers;(B)
he will crush[b] your head,(C)
    and you will strike his heel.”

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike

(A)For to us a child is born,
    to us (B)a son is given;
(C)and the government shall be (D)upon[a] his shoulder,
    and his name shall be called[b]
Wonderful (E)Counselor, (F)Mighty God,
    (G)Everlasting (H)Father, Prince of (I)Peace.

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Footnotes

  1. Isaiah 9:6 Or is upon
  2. Isaiah 9:6 Or is called

For to us a child is born,(A)
    to us a son is given,(B)
    and the government(C) will be on his shoulders.(D)
And he will be called
    Wonderful Counselor,(E) Mighty God,(F)
    Everlasting(G) Father,(H) Prince of Peace.(I)

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16 For surely it is not angels that he helps, but he (A)helps the offspring of Abraham. 17 Therefore he had (B)to be made like his brothers in every respect, (C)so that he might become a merciful and faithful high priest (D)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (E)when tempted, he is able to help those who are being tempted.

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16 For surely it is not angels he helps, but Abraham’s descendants.(A) 17 For this reason he had to be made like them,[a](B) fully human in every way, in order that he might become a merciful(C) and faithful high priest(D) in service to God,(E) and that he might make atonement for the sins of the people.(F) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(G)

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Footnotes

  1. Hebrews 2:17 Or like his brothers